(?0ATENDIN6 jrOK <?pTl= Jr^TlTfl, 



OR 



THE FOUNTAIN OF LOVE, 



BY 



/ 

REV. LYMAN C. CHASE, A. M. 



-0- 



// was needful for me to write unto you, and 
exhort you that ye should earnestly contend for 
the faith which was once delivered unto the saints, 
Jude 1: 3. 



. 0- 

r 



3/6>r3 W 



HiLi. City, Kansas, 
Advocate Print. 






Entered according to Act of Congress in the year 1891, by 
Lyman C. Chase, in the ofl&ce of the Librarian of Congress 
at Washington. 



The Library 

OF Congress 



WASHINGTON 



TO 

The Defenders of The Faith, 

AND 

TO ALL ACCEPTING THE BIBLE 
AS THE WORD OF GOD, 
THIS LITTLE VOLUME 

IS 

RESPECTFULLY DEDICATED. 



CONTENTS. 



PAGE. 

Introductiox 6 

1. What Is Faith? . : 12 

II. Why Should We Contend? 30 

III, Who Should Contend? 53 

IV. The Secret Of Success, 

or 
The Efficiency Of The Spirit 67 

V. Essentials To Success 81 

VI. Earnestness 101 

VII. Courage ^ 124 

VIIL Obstacles 185 

IX. Evidences Of An Acceptance 160 

X Dangers In The Contest 189 

XI. Final'Victory 220 



Blessed and holy is he that hath part in the 
first resurrection: on such the second death hath 
no power, but they shall be priests of God and of 
Christ, and shall reign with Him a thousand 
years, — Rev, 20: 6, 



INTRODUCTIOH. 



Early in the history of our race, Infinite Wisdom 
declared that, "The imagination of man's heart is evil 
from his youth;" and thousands of years subsequent, 
we hear Paul declaring, with all the warmth of one 
speaking under the most positive convictions, '^For I 
know that in me (that is in my flesh) divelleth 710 good 
thing; for to will is present with me; but how to 
perform that which is good I find not!' 

In this confession. Paul concedes not only the sin- 
ful tendency of humanit}^, but we may infer also the 
existence of certain obstacles in the wa}' of the Apos- 
tle's development in spiritual things. In his great 
struggle to bring into subjection every thought, as well 
as in all his noble efforts against the sins of the age, he 
recognized a counteracting influence, the tendency of 
which was to weaken or destroy the effect of the glorious 
Gospel, which he preached. Such, we believe, is the 
testimony of universal experience, that, in this world 
we are in the midst of a moral conflict in which exists 
two opposing forces: — and that from these, we can 
infer the existence of two distinct agencies, or efficient 
causes, must be the conclusion of eVery person can- 
didly considering the subject. The existence of these 



7 CONTENDING FOR THE FAITH, 

hostile elements requires not the skill of great culture 
and genius to comprehend; but that they are promi- 
nent in the belief of the great mass of human intel- 
ligence, is a fact that none can consistentl}^ deny. 

We perceive not onh^ the existence of contending 
elements, as manifested in the condition of society, 
but we observe also, that we are wanting the strength 
necessary to overcome pernicious influences. Of this, 
Paul was evidently" conscious when he said, . "But 
how to perform that which is good (in my own strength) 
I find not." 

He admits that man has neither the strength to 
overcome satanic influence, nor wisdom to devise a 
plan essential to such a victory ; and being thus de- 
iicient, it is evident that a remedy for his vitiated 
condition, can be found only in an appeal to some 
superhuman agency. Evidently, no being inferior to 
the human, is sufficient to meet the demands of our 
fallen condition ; and it only remains for man to obtain 
redemption through some means superior to himself. 

If it had been in the power of humanity to originate 
a scheme by which man could have escaped the conse- 
quences of an evil heart, evidently such a plan would 
hmve been devised. For that man should have trans- 
gressed the law of God, must have been recognized a 
calamity in the earlier history of the world, as well as 
in modern times. However skeptical depraved humani- 
ty may become, he can not do otherwise than admit 
that the introduction of sin into the world, was a mis- 
fortune unsurpassed by any other event of all past his- 
tory, and that the impressions regarding the deleteri- 



OR THE FOUXTAIX OF LOVE. h 

ous nature of sin, were any less prominent, three or 
five thousand years ago, than at the present time, is 
by no means probable. 

Amidst the depravity of former ages, there lived 
men renowned for genius, — men who, for intellectual 
strenojth and orreatness, have not been excelled: but 
all their skill and mental force combined were not 
sufficient to suggest a plan by which a single soul 
could be saved. This work was left only for One, 
with a character and elements of power, infinitely 
above anything that human genius or skill could sug- 
gest. Jesus of Nazareth, once the babe of the man- 
ger, appearing in the manner He did, which, in a 
worldl}' point of view, was least attractive, came to 
accomplish a work for which human genius proved in- 
sufficient. That it is due to the faithful ministry of 
the truth which He preached, that the world, to-day, 
is so highly prosperous in a moral, mental, and social 
point of view, it seems hardl}' necessary to argue, 
seeing we have ''so great a cloud of witnesses," — so 
many testimonies, and forcible illustrations, — in its 
favor. It is through the power of His pure teach- 
ings that we are redeemed from sin, temporal and eter- 
nal. It is indeed God that "revealeth the deep and 
secret things;'" and how appropriate, that Jesus, rejoic- 
ing in spirit, should sa}', ' ^I thank Thee, O Father, 
that thou hast hid these things from the wise and pru- 
dent, and hast revealed them unto babes.'' 

Jesus came not with a displav that the world could 
call grand or lofty — not with ostentatious show, in 
an}' respect. His supposed parentage was of hum})le 



9 CONTENDING FOR THE FAITH, 

origin. Upon that morning in which He made His 
bed in the manger, all was quiet, with a few signifi- 
cant exceptions. His star appeared in the east, and 
there was an extraordinary commotion among the 
shepherds on the plains of Bethlehem; — otherwise 
there was no unusual circumstance to excite the public 
mind. But notwithstanding the stillness of that hour, 
and the lowly manner in which He appeared, He was 
none the less, the remarkable Personage of whom the 
prophets of former ages had spoken, — the Holy One, 
the Messiah, the Prince of Peace, our Redeemer, who 
was to come, and whose name was to be called Jesus; 
for it was He, that should ' 'save His people from their 
sins." 

It was concerning our salvation through faith in 
that remarkable Personage, that the inspired penman 
was speaking, when he said, ' 'It was needful for me 
to write unto you, and exhort you that ye should ear- 
nestly contend for the faith which war, once delivered 
unto the saints." 

Through these pages, we wish to show that it is 
still of vast importance, that Christians should contend 
for the faith, that it is worth contending for now, no 
less than in former ages, that the fruits of this con- 
test have proven highly satisfactory, and that in all 
the past, there has not been so much to encourage 
Christians to activity and fervency, in the great work 
of the Master, as we now have. Our opportunities for 
doing good have never been surpassed. Never in the 
history of the world has the human heart been so well 
prepared to receive the Gospel. New fields are open- 



OR THE FOUNTAIN OF LOVE. 10 

ing for the introduction of Christianity, in ever}' part 
of the great vine3'ard. A missionary spirit prevails 
in the churches, and the wonderful progress of Chris- 
tian missions in India, China, Japan, and at many 
other points, is trul}^ encouraging to ever}' one that 
would do service for the Master. The voice, '-Go 
work to-day in my vineyard,'' is sounding in every 
ear; and shall we not heed it, and go forward in the 
great work, with that fervency of spirit so necessary 
to the effectual efforts of every Christian? 

Should these sentences come to the attention of un- 
converted men and women — as we expect they will — 
we most earnestl}' hope that you will not pass them 
heedlessly by; but that you may give due attention to 
these things, that directly concern your eternal inter- 
est. It is with special reference to your salvation, 
that these lines are written ; and with prayerful anxie- 
ty, we ask you to read with care what we have to say. 
as we contend for the faith which has given salvation 
to untold millions, who are to-day praising God in 
Heaven. 

"Lo! the day of God is breakicg; 
See the gleamiDg from afar I 
b'ons of earth from slumber waking. 
Hail the bright acd Morning Star. 

Trust in Jlim who is your Captain; 
Let no heart in terror quail; 
Jesus leads the gathering legions^ 
la his name we shall prevail." 



''For God so loved the world that He gave His 
only hegotten Son, that whosoever helieveth in Him 
should not perish, Tjut have everlasting life!' 



OR THE FOUNTAIN OF LOVE. 12 

I. 

WHAT IS FAITH? 

The faith of which we speak has reference to that 
system of doctrines and principles, as given in the 
Scriptures. It is a loving trust or an affectionate 
confidence in the person and teaching of Christ, result- 
ing in a radical change of character and life. In other 
words, it is the yielding of cheerful obedience to the 
will of God, as revealed through His Son. Jesus Christ, 
and confirmed by the apostles. It is all • -the counsel 
of God." of which Paul once said, he had not shunned 
to declare ; or it is that testimony, and authority most 
forcibly confirmed b}' the event described in the follow- 
ing: "For I delivered unto you first of all that which 
1 also received, how that Christ died for our sins ac- 
cording to the Scriptures ; and that He was buried, and 
that He rose again the third day according to the 
Scriptures; and that He was seen of Cephas, then of 
the twelve; after that He was seen of above five hun- 
dred brethren at once; of whom the greater part re- 
main unto this present, but some are fallen asleep.*' 

I. The law as received by Moses, midst the thun- 
derings, lightnings, and smoke of Mount Sinai, was of 
force, in the fact, that God revealed it. speaking 
through his servant, Moses, in a way. and under just 
such peculiar circumstances, that those who witnessed 
the events of that occasion, were satisfied that it was 
of Divine origin. They were forced, as it were, to 



IH CONTENDING FOR THE FAITH, 

yield assent to the validity of the law, inasmuch as 
He who controlled the lightnings, or directed events 
in the natural universe, was manifestly its Author. 
To the Israelitish mind, the law, which came midst 
the fire and smoke of Mount Sinai, was as clearly the 
product of Grod, as it was CAddent, that the natural 
elements, — the winds, rains, lightnings &c. , were sub- 
ject to His direction. Being forcibly impressed, 
therefore, with the superhuman nature of that Revela- 
tion, they yielded obedience. The idea of the Divine 
origin of the Decalogue was so deeply inculcated in 
the hearts of their posterity, that the tenacity with 
which the Jews cling, to-day, ''to the law and to the 
testimon}^" as given under the Mosaic dispensation, 
is a subject of no little note. 

But the extraordinary events accompanying the re- 
ception of the law, at Mount Sinai, were — if any dif- 
ference — less adapted to give force to the Lord's com- 
mand, than the displays of His majesty as revealed 
under the Christian dispensation. Indeed, while the 
Israelites received the law as Divine in its origin, 
throusfh sio:nificant arsjuments and definite considera- 
tions, is it not a fact worthy of our most^ candid and 
earnest thought, that under the Christian dispensation, 
in these modern times, we have greater reason for re- 
ceiving the Gospel of the Son of God? It is true that 
God was graciously favorable to His Israel in that, He 
revealed to them His will, in a manner so forcible,, 
and convincing; but while they were highly favored^ 
we who live under the Christian dispensation, are more 
highly favored. The will of Heaven came so forcibly 



OR THE FOUNTAIN OF LOVE. l^ 

to the consideration of the Israelite, that he could 
have no valid excuse for rejecting it; but under the 
Christian dispensation, God's will appears with more 
force, and, if possible, we have less reason for not 
believing. For, in addition to the evidence, as it ap- 
peared, on various occasions, in the earl}' history of 
Israel, we have subsequent revelations, in which ap- 
pear numerous and forcible testimonies, confirming the 
Divine Authority of the law, and establishing, beyond 
any possible doubt, the sanctity of the Christian faith. 
In the exact fulfillment of the prophec}' as occurring 
in the advent of Christ to this world, we have an 
evidence of God's regard to humanity, that no rational 
mind can consistently overlook. The coming of Jesus 
was the accomplishment of a promise, which God 
made through the prophets, centuries before; and the 
character and influence of that remarkable Person- 
age can only be understood, when considered in con- 
nection with the idea that He was Divine. That He 
held nature within His own mighty grasp, is evident 
from numerous illustrations. In response to His 
gentle word, the dead were raised, the sick were re- 
stored, the maimed were healed, the blind could see; 
and He not only held sway in the natural world, but 
that Satan's kingdom was under His control, appears 
in the fact that He commanded devils, — of which we 
have numerous illustrations. 

We believe too, that Jesus has no less power to-day, 
than He had as God incarnate; that he can establish 
His kingdom, in the human heart, against the powers 
of satan, — that He is not onlv willino*, but that He is 



15 CONTENDING FOR THE FAITH, 

anxious to do so; that He stands at the door of our 
hearts knocking — waiting — for admittance, that He 
may thus rule in our lives ; and that the nations of the 
world may be redeemed from the pollutions of sin, it 
is only necessary, that they accept His coming, and 
surrender their hearts to His blessed control. As it 
was necessary, that God's ancient people should look 
on the brazen serpent, and be healed, so it is neces- 
sary, to-day, that we look to Jesus for salvation; and 
as it was no great, or hard thing the Lord required of 
His people, that they might live, on being bitten by 
the serpent, so it ir, no great thing, that He requires 
of us to-day, that we might have salvation. He de- 
mands only a surrender of our wills to His, — an obe- 
dience that is appropriate, a service that is reasonable. 
And if God spared not His ancient people, who were 
rebellious, but ''cast them down to hell," can we ex- 
pect that He will spare us, in disobedience, who have 
so much greater light, and live under circumstances 
so much more favorable? 

We say then that the faith once delivered, or that 
system of doctrines and principles, as given in the 
Bible, is the Revelation of God ; and so far as relates 
to the arguments favoring its Divinity, it has all in 
its favor, that intelligent beings can consistently ask. 
While it gives utterance to doctrines and principles,, 
most perfectly and beautifully adapted to the demands 
of our fallen race, it is a most emphatic expression 
also of the sublime dignit}^ of character possessed by 
the Author. Indeed, we can conceive of no plan by 
which the Creator of the universe can reveal Himself 



OR THE FOUXTAIN OF LOVE. 16 

in a way better adapted to overcome opposition tlian 
the method developed with such a displa}' of Infinite 
Wisdom and Goodness in the Bible. He proposes in 
no instance, to force obedience; but throughout His 
holy teaching, the same principle is prominent, — 
* ^Whosoever will, let him take the water of life freely. '' 

However much we may doubt the voice of God, as 
He speaks, in various ways, to our consciences, it is 
by no means probable, that He will do any more than 
He has done to make clear the path of duty. What 
more can He do? If the system of doctrines and prin- 
ciples, once so forcibly delivered, with all the accom- 
panying influences of the Holy Spirit, is not sufficient 
to prompt obedience to the Author of our existence, 
then surel}' there is no agenc}' that can produce such 
a result. If there was no other reason why we should 
yield obedience to God, except in the fact that it is 
DUE that we should serve Him, this would be suffi- 
cient. That God, as our Creator and preserver, has a 
just claim upon our affections, and that it is reasonable 
that we should obey His voice, can not, ver}' well, be 
considered less than a self-evident truth. He is our 
sole dependence, and that -'without Him, we can do 
nothing," appears not onh' in the teachings of the 
Bible, but is declared by everj- expression, in nature 
and reason. To attribute the existence of all power, 
life, and knowledge to any source less than to an in- 
finitely intelligent God, is absurd. 

II. The faith once delivered, embraces those prin- 
ciples, that contribute so largely to our individual 
happiness, and general well-being. But while a life 



17 CONTENDING FOR THE EAITH, 

of faith is so highly profitable to every Christain, it is 
not confined, in its benign influences, to his experience 
and advantage, exclusive of others. It is not possible 
for an individual to live a life, holy and acceptable 
before God, and not communicate largely a similar 
sentiment and feeling to others. The influence of true 
Christian life is as a city that is set on a hill, that can 
not be hid. It is elevating in its nature, lofty in its 
purposes, and pure in its aims. The true follower of 
Jesus would not conceal the light and power of Chris- 
tian influence, if he could. In it he sees too much that 
is beautiful, to withhold a single ray, that is likely to 
aid in the least, in lighting up the path that leads to 
the great fountain of wisdom and purity. Instead of 
being restricted and selfish, it is the part of the true 
Christian to heed well the sentiment, ' 'Pure religion 
and undefiled before God and the Father is this. To 
visit the fatherless and widows in their aflfliction, and 
to keep himself unspotted from the world." 

There is no voice, that gives a more certain sound 
in favor of the faith, than that which speaks through 
good works. There is no light which penetrates the 
heart of an unbelieving world, more effectually, and 
with a more brilliant glow, than that which issues from 
acts declaring one's disposition to do good to others. 
In this is manifest the spirit and character of One, 
who died for man's redemption. 

The nature of faith is forcibly and beautifully ex- 
hibited, in the sentiment of the ''multitude of the 
heavenly host," who appeared praising God and say- 
ing. Glory to God in the highest, and on earth 



OR THE FOUXTAIN OF LOVE. 18 

PEACE, GOOD WILL TOWARD MEN." Ill that expressioD. 
*^Good will to man," we find a sentiment, that is b}' 
no means unfavorable to the interests of humanity. 
It not onl}^ represents the feeling of God and angels 
toward mankind, but it is an expression of the good 
that should exist between man and man. ^^This is 
m}' commandment that ye love one another as I have 
loved you." With this tenderness of devotion univer- 
sally prevailing in human hearts, it would be difficult 
if not impossible, for us to form any adequate concep- 
tion of the happy state of affairs, emanating from 
such a source. 

The happiness prevailing in many domestic circles 
is highl}' satisfactory; and the advantages arising 
from the mutual good will, kindness, and charity, in 
such relations, are varied and numerous. The da3'3 
pass in toil, pleasant and profitable. Poverty seldom 
frowns upon such family circles, and prosperity often 
smiles upon them. 

If such are the fruits of mutual good will, as exist- 
ing in a limited degree, in the home circle, what may 
we expect, if pure love prevails, without bounds, be- 
tween nations, people, and kindred throughout the 
world ! 

The doctrine and sentiment, inculcated by Jesus of 
Nazareth, are desio-ned for hioh and noble results. 
Every word brought forward, in the development of 
the principles of faith, is with reference to the prev- 
alence of that beauty and excellence of spirit, so hap- 
pily preserved in the word love. In the creation, 
God never designed that human beings should be 



19 CONTENDING FOR THE FAITH, 

otherwise than mutually affectionate. That they are 
not so, in the high degree intended, and that hatred 
and envy prevail, is the result of disobedience. 
Through sin men are alienated from God, and in a 
like proportion, they become estranged from each 
other. But it is a precious thought, that in yielding 
to the principles and doctrine of the Gospel, the Foun- 
tain of Love may again be opened up; — nations be- 
come friendly, and ''beat their swords into plough- 
shares, and their spears into pruning-hooks;" — right- 
eousness which exalteth a nation is triumphant, man 
is saved, and God is glorified. 

III. Again, the faith once delivered is not only an 
exhibition of tender devotion, and of the mutually 
friendly feeling, that should exist between human be- 
ings, and an unfolding of our responsibilities to our 
Maker, but, in it, is most glowingly exhibited, God's 

LOVE TO MAN. 

Of all the excellent things spoken by Jesus of Naza- 
reth, what is there more beautifully significant than 
the following: "Greater love hath no man than this, 
that a man lay down his life for his friends;" — and 
then at once. He gives expression to other important 
truths, leaving this, — what we would call a modest 
revelation of His love, — to the development of events, 
and for pens to describe at a time more favorable, or 
when that love could be illustrated in a way more 
forcible, than words, under different circumstances, 
could possibly express. After the Saviour's death 
and resurrection, it was no remarkable thing, that His 
disciples should remember these words, and be im- 



OR THE FOUNTAIN OF LOVE. 20 

pressed with them in a way altogether more peculiar 
than when first uttered. While it was an act of the 
greatest friendship, that a man should be willing to 
sacrifice his life for his friends, it was an exhibition 
of friendship infinitely above this, — or superhuman 
only, — that would willingly die for His enemies. It 
is no wonder, midst the display of such sublime truth, 
that even his enemies should declare, "Never man 
spake like this man." Where in all the history of the 
world, is there a teacher, who has inculcated such love 
as this, — ''As I have loA^ed you, so ye also ought to 
love one another." Truly none but One infinite in 
love, wisdom, and goodness could give utterance to 
such a thought, and illustrate such sublimity of senti- 
ment by a sacrifice of life in behalf of the eternal in- 
terest of humanity. What sinner can- stand aloof 
midst the display of such love? Or what Christian can 
remain passive, or indifferent midst the glow of such 
an interest in human welfare? 

The inspired Paul caught the noble thought, as he 
spoke so earnestly of the love of God, in the sixth 
chapter of Romans : ' 'But God commendeth His love 
toward us, in that while we were 3'et sinners, Christ 
died for us.'' In his meditations, the great Apostle 
made brief reference to love, as it exists in humanity. 
He says in substance, there are few men, if am^, that 
would give their lives, under any circumstances, for 
their friends. "Peradventure, " there may be some, 
who would be willing to sacrifice their lives, in behalf 
of those in whom they may have peculiar interest. 
"But God commendeth His love toward us, in that, 



Jl CCNTEKDING FOR THE FAITH, 

while we Avere yet sinners (His enemies) Christ died 
for us." 

3Iany have ideas as to the nature of God, entirely 
erroneous. Some seem to think of God, as of some 
dread sovereign, — stern, severe, and exacting; — in- 
stead of the loving, gentle, and gracious Saviour recog- 
nized by ever}^ devoted Christian; and this will not 
seem strange, when we remember, ' 'The carnal mind is 
enmJty against God." It is by no means wonderful, 
that persons who are not subject to the Government of 
God, should form erroneous ideas of His character. 

That our conceptions of the Divine Being should be 
in harmony with our make-up, — or the tendency of 
our inclinations, — is no more than may be expected. 
The worlding, in man}^ instanceSj can only think of 
the Divine Government, somewhat as he thinks of the 
human. He knows that in the execution of their 
laws, it is the policy of human governments to appeal 
to FORCE ; and being unacquainted with God, as well 
as with the Divine plan of government, he is not con- 
scious that God rules by love. 

As to the character of the Divine Sovereign, our 
knowledge depends upon our acquaintance with Him. 
Ideas of our fellow-men are often greatly changed, on 
more thorough acquaintance; and so our impressions 
regarding the Deity, are very different when we come 
to know Him as we ought. Would it not be wise in 
us to withhold an expression of our opinion in regard 
to individuals, until we can speak intelligently? Like- 
wise in regard to the character of the Divine Beings 
would it not be the part of wisdom, for every uncon- 



OR THE FOUNTAIN OF LOVE. LL 

verted person to speak only after he has come to know 
the Lord? 

Many, unacquainted with God, are declaring 
against the truths of the Gospel. Their conclusions 
have their origin in human theories only, and is it any 
wonder, that their creed should be unreliable and in- 
sufficient? Is it not better to heed the sayings of the 
Great Teacher, that our structure may be "founded 
on a rock?" 

In the words of Jesus, we have something worthy 
of our confidence. Christianity has withstood the 
changes of time, and the opposing influences of the 
ages. ' 'The rain descended, and the floods came, and 
the winds blew and beat upon that house; and it fell 
not." Its prosperous existence, to-day, stands out as 
an evidence of its Divinity ; and we believe, that Peter 
knew whereof he affirmed, when he said, ' 'For we have 
not followed cunningly devised fables, when we made 
known unto you the power and coming of our Lord 
Jesus Christ, but were eye witnesses of His majesty." 

IV. That so many in the different ages, have re- 
jected Divine Revelation, can not be for want of more 
sufficient testimony in its favor. God has always ac- 
companied His Word with all the evidence necessary 
to a clear comprehension of the truth. When He 
spoke unto Moses, He encouraged him by a display 
of power, which served to convince His servant, that 
the Message was from above. Aaron spoke unto the 
elders of Israel all the words, which the Lord had 
spoken unto Moses, and the people believed, as certain 
"signs" were produced to confirm the testimony. 



23 CONTENDIN« FOR THE FAITH, 

When God spoke to this world, through His Son Jesus 
Christ, the truth was "approved of God among them 
by miracles and wonders and signs," the validity 
of which, even His enemies admitted, when they de- 
clared, ' ^That a notable miracle hath been done, by 
them, is manifest to all them that dwell in Jerusa- 
lem; and we cannot deny it." 

But multitudes have practically rejected the Word, 
although God clothed it with evidence such as com- 
pelled assent to its superhuman character. As a free 
agent, man may renounce the truth, and at the same 
time be mentally satisfied, not only of its Divine ori- 
gin, but of his folly in its rejection. The judgment 
may be convinced, notwithstanding the will refuses to 
yield. In the Bible we have numerous illustrations 
of this condition of mind. Nicodemus came to Jesus 
by night, and said, "Rabbi, we know that thou art a 
Teacher come from God; for no man can do these 
miracles that thou doest, except God be with him.'" 
Nicodemus was of a sect among the Jews, known as a, 
Pharisee, held a prominent position, and was a man of 
intelligence. Although he admitted that Jesus came 
from God as was manifest by the miracles He per- 
formed ; yet it is evident, that Nicodemus was lacking 
the one thing needful. His will was not in subjection 
to the will of the Holy One. He had not come to that 
point, in experience, where he could say, ' 'Thy will 
be done." He had not surrendei^d his affections to 
God, loving Him with all the heart, soul, mind, and 
strength. Nicodemus mentally assented to the truth; 
but that he was practically apposing Revelation^ is 



OR THE FOUNTAIN OF LOVE. 24 

implied in the response of our Saviour, '-Except a man 
be born again, he cannot see the kingdom of God. " 
But that the power of God was in those gentle words 
appears in the fact, that this man was one of two, who 
took an interest in the disposition of the Lords body 
(John 19: 39), after the crucifixion. Is it probable 
that any one but a true disciple would feel inclined to 
do what he did on that occasion? 

In this "Ruler of the Jews," we have an illustra- 
tion of a character, that is by no means an isolated 
case. Nicodemus represented a large class, that un 
doubtedly held opinions, with reference to Jesus, simi- 
lar to his own. The manner in which he introduced 
the subject of conversation indicates this. He says: 
^^We know &c, " — thus including others with himself. 
But although there were many in those days, that knew 
from ^ 'these miracles," that Jesus was from above — 
God manifest in the flesh — yet there were compara- 
tively few that accepted Him. They not only feared 
the Jews, but they preferred to go with the multitude, 
and do evil, rather than with the few and do right. 

In these modern times, we have a class of people 
with dispositions and preferences, similar to those 
living in the days of Nicodemus. They admit the 
Divine origin of Christianity, and accept the Bible ar, 
the Word of God: but while they assent to the views 
as generally held by Christians, they do not yield obe- 
dience to the will of Heaven. On being invited to 
acknowledge the Saviour, and to accept in practice 
what they admit in theory, they are prompted to re- 
spond, ^'I know that religion is a good thing, but 1 



25 CONTENDING FOR THE FAITH, 

am not ready just yet to become a Christian." Multi- 
titudes are waiting for the more favorable opportunity. 
Although the danger of procrastination is forcibly im- 
pressed upon their minds, instead of inquiring, ' 'What 
must 1 do to be saved?" They answer as Felix of old, 
' 'GrO thy way for this time ; when 1 have a convenient 
season, I will call for thee." We have seen an indi- 
vidual sit, tremblingly, under the sound of the Gospel. 
From his eyes the tears flowed freely. Kind neigh- 
bors visited him with reference to the salvation of his 
soul. Every possible influence was exerted in his 
behalf. The Holy Spirit was evidently striving with 
him; but notwithstanding he was at times almost 
ready to surrender his heart to God, yet intemperance 
did its work, and the poor man, in the prime of life, 
passed away to suffer the drunkard's doom. 

There are multitudes, to-day, suffering the realities 
of that awful abyss, who in life, were almost persuad- 
ed to be Christians; — and what is there sadder than 
that bitter wail, "Almost — but lost!" He who ''so 
loved the world, that He gave His only begotten Son, 
that whosoever believeth in Him, should not perish, 
but have everlasting life," is standing at the door and 
knocking. Shall we not heed His voice, and recipro- 
cate His love? The door may be hard to open. The 
prince of this world may bring deceptive influences 
against our every effort; but however powerful these 
influences may be, let us not forget that in God, there 
is power infinitely beyond the satanic. That good 
old Apostle struck the thought, when he said, "Ye 
are of God, little children, and have overcome them; 



OR THE FOUNTAIN OF LOVE. 26 

because greater is He that is in you, than he that is in 
the world." If we are on the Lord's side, we shall be 
victors, as sure as the elements around us are subject 
to His will. Is it not reasonable to suppose, that the 
Creator is greater than the creature, — or that the thing 
formed is inferior to the Hand that formed it? . 

True Christians, therefore, can say with all earnest- 
ness, ^^I know that through God's strength, we can 
overcome evil with good." True soldiers of Christ 
are not slow to understand from experience, that in 
God, there is supreme power; and in our considera- 
tion of the subject of faith, it is well that we should 
grasp this thought, that in God there is a power sur- 
passing all other combined influences of the universe, — 
that in Him, we have a ^'Friend that sticketh closer 
than a brother;" — and besides all this. He is perfectly 
willing to bless poor, fallen humanity according to 
His great riches, and abundant mercy. He asks 
only that we confess and forsake our sins, that we 
acknowledge our weakness and dependence, and that 
we trust and believe Him, who died for our redemp- 
tion. 

When God has made every thing so plain why 
should we trust longer in ourselves? Do we not know 
the uncertainty of human affairs, and the fallibility of 
human theories? Man is truly a poor frail creature. 
God is the source of our well-being spiritually, as sure 
as He is our dependence physically. Without His 
care and protection, how soon would the brittle thread 
of this physical existence be broken! And as it is 
necessar}^. that we should comply with certain laws to 



27 CONTENDING FOR THE FAITH, 

sustain these bodies, so it is essential, that we should 
yield to certain obligations to insure our spiritual 
well-being. Our daily food is necessary for the 
strength and life of the physical, and we partake of 
the bread that corneth down from Heaven, — the truths 
of God, that we may be of real spiritual worth, and 
have life eternal. 

To the unconverted, we would say as a closing 
thought, under this head, that Christians generally 
know^ how to sympathize with you, in all your unbelief. 
You may wonder wh}" it is, if your souls are exposed 
to eternal death, that near friends of the church do 
not take more interest in your salvation ; — and perhaps 
you also are waiting for God to manifest His regards 
for you, in some way more forcible. To which we 
would say, it is quite probable, that you do not know 
how much interest is really felt, by your friends who 
are members of the church. It is quite likely that 
they have great interest in your soul's welfare, and no 
doubt, they are often at a throne of grace, in your be- 
half, although you know it not. It is true they may 
say little to you about your soul, and may neglect to 
call ypur special attention to the importance of accept- 
ing Christ, — and for the absence of Christian activity 
in your behalf, we make no apology ; — but after all, 
you should not forget that they are doing much, in a 
great multitude of instances, for your spiritual well- 
being. Every dollar contributed by God's people for 
the support of the cause, is an expression in behalf of 
your soul's salvation; and eveiy sacrifice, on part of 
ministers of religion as well as others, for the estab- 



OR THE FOUNTAIN OF LOVE. 28 

lishmsiit of righteousness, is so much in favor of tlie 
sinner's eternal interest. 

That Jesus knows how to sympathize with us all, 
in our weakness, is evident from many considerations. 
The inspired penman declares that, • -We have not a 
high priest which can not be touched with the feeling 
of our infirmities; but was in all points tempted like 
as we are, yet without sin.'' Even to the V)lessed 
Saviour, with His Divinity of nature, temptation came 
with a force, no less powerful, than to us, who have 
to mourn often the effectual influence of the tempter. 
But notwithstanding the strength of satanic influence 
there is in Jesus a power, that surpasses ; and although 
He was in all points tempted like as we are. 3'et with- 
out sin. It is in the sinlessness of Jesus, as much as 
in any other one consideration, appears His Divinity: 
and may it be in all our hearts to ' 'press toward the 
mark for the prize of the higher calling of God in 
Christ Jesus." 

^\e have God's promises. Hitherto, He has been 
truly favorable to Israel; and whatever obstacles may 
be in the way of our success in drawing men to Him, 
or in accepting Jesus as our Saviour, let us endeavor, 
by God's assisting grace, to put away all our unbelief, 
remembering His words, when He said, 'If ye have 
faith, as a grain of mustard seed, ye shall say unto 
this mountain. Remove hence to yonder place; and it 
shall remove, and nothing shall be impossible unto 
you." 

For the faith once delivered, and which effects ini- 
possibilities equal, in every human point of view, *to 



39 CONTi:NPING FOR THE FAITH, 

removing mountains, for such ^ faitb let us not only 
contend most earnestly, but for it, let us pray most 
fervently, 

"Com© trembling sinner in whose breast, 

A thousand thoughts revolve; 

Coijne with joux guijt aod fear oppressed^ 

And make this last resolve; 

*I'll go to Jesus, though my sins 

Jjike mountains round me close; 

I know His courts, Fll enfev W^ 

Whatever viay oppose ^^ " 



OR THE FOUNTAIN OF LOVE. 30 



II. 

WHY SHOULD WE CONTEND? 

As to why we should yield obedience to the Divine 
Voice, and put forth every possible effort against the 
sins of the age, God, ' 'at sundry times and in divers 
manners," has illustrated not only by many significant 
events, but by the revelation of many excellent pre- 
cepts. 

It is a query in the minds of many, — Why should 
we give so much attention to religion? Why all this 
toil, tug, and expense in behalf of our spiritual or 
eternal interest? Why not all make the most possible 
of the present life, without concern as to the future? 

There are multitudes who are thus querying, by their 
actions, if not by their words. There are many pro- 
fessed Christians, as well as the worldly-wise, who 
are inclined, through satanic influence, to believe that 
there is altogether too much "stir" about religion, and 
that the contest against sin is, to a great extent, un- 
called-for. '-The preaching of the cross is to them 
that perish foolishness." 

The writer of these pages, being fully persuaded, 
that "God is able to perform what He has promised," 
proposes, through His blessing, to show that there is 
ample, testimony in favor of a more complete conse- 



31 CONTENDING FOR THE FAITH, 

cration of all Christians to the Master's service, — that 
instead of there being an uncalled-for effort for souls, 
there is a demand on the part of Christians generally, 
for an increase in religious interest, by a thousand 
fold. An event that produces ' 'joy in the presence of 
the angels of God," should enlist our attention; and 
such, we learn, is the feeling awakened in Heaven, 
''over one sinner that repenteth. " 

God is calling for more earnest, and harmonious 
effort on part of the Church everywhere, against the 
sins of the age, and in behalf of the salvation of souls ; 
and that the Church should put on the whole armour^ 
and go out with unprecedented zeal for God and hu- 
manity, we urge from the following considerations: 

I. We should contend for the faith, — in other 
words, — we should yield obedience to the Gospel, 
giving ourselves permanently, and without reserve to 
the work of the Master, inasmuch as "God so loved 

THE world, that He GAVE HiS ONLY BEGOTTEN SON, 
THAT WHOSOEVER BELIEVETH IN HiM SHOULD NOT 
PERISH BUT HAVE EVERLASTING LIFE." 

When as a race, we were weak in every point of 
view, being ignorant, unable to withstand satanic in- 
fluence, socially degraded, indifferent, hostile, unhap- 
py and hopeless, God saw fit to have mercy on our 
wretched condition, and commended His love, as He 
spoke unto us by His Son. That was a marvelous 
condescension, which prompted the giving of so pre- 
cious a Gift from the eternal world. In it we can 
discern nothing less than infinite love, goodness, wis- 
dom and power. 



OR THE FOUNTAIN OF LOVE. 32 

^'When we were 3^et without strength ^ in due time. 
Christ died for the ungodly." His coming to the res- 
cue of our fallen race appears the more notable, as we 
call to mind our utter helplessness. There was noth- 
ing we could do for our moral, mental, social, and 
political elevation. Such was our polluted condition, 
that we were as one dead. We were dead in sin, and 
were likely to remain, in this wretched condition, 
without the help essential to our redemption. 

We have not the self-resuscitating power essential 
to the new life, which Christ is able to give. It is for 
Him only who has made all things, and created man 
in His own image, to make anew these perverted 
natures. ^ ^Neither is there salvation in any other; 
for there is no other name under heaven given among 
men whereby we must be saved.*' 

We should love Him — yield obedience — not only 
because He first loved us ; but in view of His being 
our only source of deliverance from that low estate to 
which we have been reduced by transgression. If all 
the faculties of the human mind were concentrated in 
one individual, even he, unaided by Divine power, 
would not be sufficient to withstand the deceitful en- 
treaties of satan. But b}' the blessing of God, the 
precious influence of His Spirit, and trusting in Him 
as we ought, we shall be able to stand, in the evil 
day. 

Our Lord is no less able to command devils to-day 
than when He walked and talked, incarnate, among 
men. In His nature and in all the powers of His 
wonderful being, He is unchangeable; and we should 



33 CONTENDING FOR THE FAITH, 

love Him,* not only because He has revealed to us, 
His mighty power to save, but that His promises 
are perfectly reliable; God has indeed ^ 'given us 
precious promises," and it is a blessed thought, that 
He has made these sure by many ' 'infallible proofs." 

Jesus manifested not only His unbounded interest 
in humanity, but He prevailed against all temptation, 
and returned to the Father, a blessed victor ' 'without 
blemish and without spot," and is to-day "on the 
right hand of the Majesty on High. " And is it suffi- 
cient to say, that He became equal with the angels? 
To be an angel in Heaven is a precicms inheritance, — 
more by far than the purest of us deserve; but Jesus 
"being made so much better than the angels, as He 
• hath by inheritance obtained a more excellent name 
than they." 

That our affections should go out toward such a' 
Personage, and that we should yield obedience to 
Him, is indeed a resonable service. Ought not the 
friendship which induced a disposition to die in behalf 
of One's enemies, be sufficient to abolish those hostile 
elements, and prompt to a zealous affection and hearty 
obedience on part of the transgressor? 

God's love for the race appears also in the fact, 
that He made intercession for us, at" a time, when 
human wisdom had proven absolutely insufficient. 
"After that in the wisdom of God, the world by wis- 
dom knew not God, it pleased God by the foolishness 
of preaching to save them that believe." But not- 
withstanding the test of man's ability to redeem him- 
self from the consequences of sin, had been submitted 



OR THE FOUNTAIN OF LOVE. 34 

in vain for thousands of years previous to the coming 
of Christ, yet it is a fact that multitudes are yet in- 
clined to walk in their own ways; and that satan 
should continue to exercise such an influence, over 
humanity, is marvelous, and we can only, in part, un- 
derstand, it, as we consider the depraved condition of 
the human heart, and the deceptive influences of the 
devil. It was by a lie of ' 'that old serpent, called the 
Devil, and Satan," that sin was introduced into the 
world; and satan is still arrayed against the rule of 
God on earth, as surely as he thus committed himself 
against the Word of God, when he said to Eve, '^Ye 
shall not surely die, for God doth know that in the 
day ye eat thereof, then your eyes shall be opened, 
and ye shall be as gods, knowing good and evil." 
From that day, it has been the work of the devil to 
deceive the nations, and the results of those satanic 
influences are seen in every neighborhood. 

Through satanic deception, the murderer is persuad- 
ed to the perpetration of his most dreadful crime, as 
he stretches forth his hand against the dictates of the 
highest and purest judgment. The robber thrusts his 
hand into the pocket of his neighbor, only to suffer 
the most dreadful defeat and disappointment. The 
slanderer "deceiveth his own heart," bringing railing 
accusation against his brother. The drunkard, through 
the same deceptive influence, partakes first of the in- 
toxicating cup, with not the slightest idea of self-ruin, 
but rather that good would come of it. And a vast 
multitude are engaged in sinful amusements, under 
the impression that such indulgences, in some way, 



35 CONTENDING FOR THE FAITH, 

are going to contribute to their social well-being, hap- 
piness, health, or something else. 

But in the Gospel of Christ, we find nothing that is 
deceptive, — nothing that is likely to impress with false 
ideas. 

As man, in his limited sphere, failed after four 
thousand yegtrs to provide a remedy for his redemp- 
tion, Christ, "in due time," — or at a time in human 
history when men ought to know there was no other 
means of salvation,^ — came to our rescue. . Here we 
have a sublime illustration of an instance in which 
man's extremity was God's opportunity. Human wis- 
dom had utterly failed to provide the remedy for 
man's redemption. Man had done all that he could 
for himself, but was still without the light essential to 
his temporal, and eternal well-being, and just at this 
epoch, the Voice of God comes in thrilling tones, a 
message from Heaven, "/ am the light of the ivorld: 
he that followeth me shall not walk in darkness; hut 
shall have the light of life;'' and this Voice has come 
down through more than eighteen centuries, constantly 
developing, and increasing in force, as years rolled 
on, and all this against the mighty tide of opposition, 
which appeared at every point in ecclesiastical history. 

Is there not enough in such a Voice, as it has gone 
forth among the nations, with all its soothing, eleva- 
ting, and enlightening influences, to inspire our hearts 
with the most active interest in the noble truths re- 
vealed? And is not the success of the Gospel, as it 
has moved on, prevaling against every opposition, 
conclusive testimony favoring the Divinity of its ori- 



OR THE FOUNTAIN OF LOVE. H6 

gin? Truly its success is a declaration of the truth- 
fulness of '^that Prophet that should come into the 
world." as He declared that "The kingdom of heaven 
is like unto a grain of mustard seed, which a man 
took, and sowed in his field; which indeed is the least 
of all seeds, but when it is grown, it is the greatest 
among herbs/' Such indeed is a forcible illustration 
of the growth and development of the Church. 

The prospect for success, with the primitive Church, 
was by no means flattering. Its membership were 
few, and generally poor, and illiterate; and so gener- 
all}' was this the case, that it became a subject at- 
tracting no little attention, by those outside, who did 
not fully comprehend God's plan in the establishment 
of His Church on earth. But Paul, in writing to the 
Corinthians, gives light on this subject, and very 
beautifully answers the opposing elements, — in a way 
that must have been very effectual, when he says, ' 'Ye 
see your calling brethren, how that not man}' wise 
men after the flesh, not many might}', not many noble 
are called. But God hath chosen the foolish things 
of the world to confound the wise; and God hath 
chosen the weak things of the world to confound the 
things which are mighty; and base things of the 
world, and the things which are despised, hath God 
chosen, yea and the things which are not, to bring to 
naught things that are; that no flesh should glory in 
His presence." 

In this statement, we see that God purposed to car- 
ry out His plans in the establishment of His kingdom, 
through feeble instrumentalities, as His enemies, of 



37 CONTENDING FOR THE FAITH, 

whom there were many, in that proud and idolatrous 
age, might take advantage of a more prosperous state 
of affairs, and attribute the success of the good work 
to favorable circumstances. God did not see fit, 
therefore, to choose workers from those higher 
spheres, — the wealthy, the learned, the influential 
and the popular circles ; but He called the day-laborer, 
the fisher, and mechanic, who were without the equip- 
ments which the world regarded essential to success. 
And with these, ar, humble agencies, He bore the good 
tidings of salvation to a lost world, sowing the seed, 
which before the close of the first century, sprang up, 
midst the most populous, and best cultured cities of 
the Roman Empire. 

In the preaching of the glorious Gospel, the apostles 
had opposition to contend with, in its darkest forms. 
They were in the midst of an idolatrous nation, and 
had to contend with the prejudices of a great and 
proud people. But these humble servants went forth 
clothed with the wisdom and righteousness of God, 
and with their great love for souls, pushed out into 
the very heart of that despicable empire of sin; and 
as a result, and notwithstanding all the disadvantages, 
from a worldly point of view, under which they labor- 
ed, the Gospel prevailed, and churches were raised 
up, at various points, which emitted rays of light, 
that, in subsequent ages, were borne to the "regions 
beyond," until to-day, as a result of the enlightening 
influences of God's Holy Spirit and Truth, the nations 
of the earth are rapidly coming to hear the Gospel ; 
and we believe the dawn of a glorious age is at hand„ 



OR THE FOUNTAIN OF LOVE. HB 

when righteousness will prevail, the powers of satan 
will be subdued, and a time when, it may be said of 
a truth, and more clearh' comprehended that, • -Right- 
eousness and peace have kissed each other." 

God is surely rall3ing His forces as never before; 
and a mighty work is being pushed forward, • -to the 
pulling down of strongholds." 

Is it not then, in every respect, appropriate that we 
should give God the praise for all the great, and es- 
sential adA'antages accruing to society, from the light 
and righteousness of the precious Word? What to- 
day would have been our condition as a race, had it 
not been for the light revealed by the Gift of the Son 
of God to this world? In Him we see not only the 
Fountain of Love and righteousness, but the source 
of true wisdom, and real happiness in the present life, 
and in that which is to come. 

Is there a single valid excuse for not contending for 
the faith, which has ''subdued kingdoms, wrought 
righteousness, obtained promises, stopped the mouths 
of lions, quenched the violence of fire, escaped the 
edge of the sword, out, of weakness were made strong, 
waxed valiant in fight?'' 

II. We need contend with uninterrupted zeal, for 
the precious Gospel, as it is the power of God unto 
SALVATION. A moment wasted, an opportunity lost, 
may be a soul ruined. It is for every Christian to see 
to it, not only that his own soul is safe in the arms of 
Jesus, but that he is ever pushing out in behalf of 
the salvation of others. To be without such a dispo- 
sition is to be without the Spirit of Christ. It is not 



39 CONTENDING FOR THE FAITH, 

possible for us to be purged "from dead works," and 
still manifest no concern for the salvation of others. 
The quickening Spirit prompts activity in behalf of 
the eternal well-being of our fellow-man, as naturally 
as the food we eat, stimulates, and strengthens the 
physical. The heart which comes to know, from ex- 
perience, the power of that precious influence, shrinks 
not midst discouragements and opposing forces, but 
forgetting self, impulsively goes forth, in deep inter- 
est for the souls of men. 

AVe have a beautiful illustration of one prompted by 
holy influence, in the case of Andrew, who had come 
to recognize the Saviour^ and at once sought his 
brother Simon, and said unto him, '^We have found 
the Messias, which is, being interpreted, the Christ.'* 
x\t once Andrew brought his brother to Jesus, by 
whose burning words, Simon was soon satisfied that 
he was in the presence of no ordinary personage. 
Andrew had confidence in Jesus, and went forth fully 
determined to brmg others to the Saviour. As a, 
result of that fearless pushing out, we find in Peter, a 
bold soldier of the cross, who,, in subsequent years^ 
became a mighty power against sin. In Simon Peter,, 
we behold that noble intrepidity of spirit which should 
characterize every follower of our Lord. Urged on 
by the quickening influences of the Holy Spirit, he 
entered the enemy's camp. Fearless and agressive,. 
he preached the Gospel to a people blinded by pride 
and prejudice; and to-day, we recognize in that noble 
Apostle, an unprecedented example of faith and good 
works, worthy of careful note,, and prayerful imitation. 



OR THE FOUNTAIN OF LOVE. 40 

III. We should contend for the Gospel in con- 
sideration of the evils which have ' 'crept in unawares. " 

It is a lamentable fact that the Church has, to a 
great extent, become corrupt; — or, in other words, in 
our church organizations, we find many, who are 
altogether unworth}' of a place among Christians. 
While we find millions of the purest, noblest, and 
most useful people on earth, in the churches, — such 
indeed as are destined to add largel}' to the glories of 
the eternal world, — we have also the ver}' unwelcome 
thought, that the churches, in some instances, abound 
in wicked people who are not only unworthy, but are 
evidently unprepared to meet God. Although their 
names are inserted on a church-book, thej' are prac- 
tically in the world, and have never come to know 
Gol, '-by the washing of regeneration and the renew- 
ing of the Holy Ghost." 

We often wonder how such and such members of 
the church can be Christians, --and do as the}' do.'" 
We see them doing things repeatedh^, and unhesita- 
tingly, that are inconsistent with Christian principles, 
and, as by their actions, they declare a sentiment in 
conflict with their profession, we are confused, as we 
consider what might be their spiritual condition. 
While we would exercise all needed charitj' for such, 
and would not judge them, — knowing that the judg- 
ment of God, in the Great Day, will be suflScient, — we 
can but call to mind the words of Jesus, when He 
said, '^Ye shall know them by their fruits." 

If the Church had sustained her purity, there would 
have been few, if any, left to serve the devil. With 



41 CONTENDING FOR THE FAIJH, 

a pure Church from the first, she would undoubted!}' 
have gathered in the great host of satan's rule, and 
with such results, what a glorious heritage would we 
have to-day on earth! With the kingdom of darkness 
shut out, — the prince of this would sr;bdued, — and all 
the nations of the earth arrayed against sin; with no 
saloons, no houses of bad repute, no hatred, envy, or 
evil speaking; with no murder, theft, wrath, strife, 
seditions, heresies, revellings and such like, we should 
certainly be a power am^ong men, which the allure- 
ments of satan could not withstand. 

With the Church to the front, with all the purity, 
simplicit}', and sublimity of her original self, with all 
those principles and doctrines which our Saviour so 
effectually promulgated; — or with the fruits of the 
spirit, — ''love, joy, peace, long-suffering, gentleness, 
goodness, faith, meekness, temperance," — universalh' 
prevailing, the nations of the earth would soon be in- 
duced to accept the ways of God and sah^ation. 

But alas! The Church has not thus prevailed against 
the kingdoms of this world. While as an agent in 
the hands of God, she has accomplished more against 
sin, and for the well-being of humanity, than all other 
organizations combined, yet we have to say, that she 
has not maintained the purity essential to her greatest 
prosperity. 

As Sampson, on having his head shaven, found that 
the ''Lord was departed from him," and that he was 
deprived of his great strength, so the Church, as she 
became defiled, was also deprived of her strength, and 
became less efficient, as a power among men. And 



OR THE FOUNTAIN OF LOVE. VI 

as the Philistines took Sampson and bound him with 
fetters, on the departure of his strength, so the prince 
of this world-^the powers of darkness — took hokl 
upon the Church, and has, to a certain extent, ab- 
sorbed the source of her real success and efficiency. 

Instead of capturing the world for Jesus, and thus 
bringing all things subject to the mighty power of 
His AVord, the world has well nigh captured the 
Church. At least the prince of this world lies, as it 
were, at the threshhold, and is suckins; the very life- 
blood, and would indeed absorb the good within, was 
it not for Him, '-who provideth for the raven/' 
Among the last words of our Saviour, we have the 
promise, ^ -Lo. 1 am with you alwa^'s, even unto the 
end of the world. '^ 

We believe that God is with His people, as they 
cling to the principles and doctrines revealed, and 
that the Church will renew her strength, as she be- 
comes pure before Him, ^^the anther and finisher of 
our faith.*' 

How vastly important it is then, that we should 
^•take heed'' unto ourselves, and unto the doctrine! 
If the efficiency of the Church, or her power to save 
men is in proportion to a strict observance of the prin- 
pies and teachings of our Lord, we can not cling too 
rigidly to the doctrines as taught b}' Christ and the 
apostles. Fach of these has a meaning, and deserves 
our most careful attention. They form so many links 
in the chain which binds earth to Heaven, and for 
^ver}' one that is left out, we shall be so far deficient 
in our efforts to bring the world to Jesus. 



43 CONTENDING FOR THE FAITH, 

In union there is strength, and we believe that the 
Church of our Lord Jesus, to-day, would be, by far, 
a more mighty power, if only she would heed properly 
the injunction, "Teach no other doctrine." It is re- 
garded by some of little importance, that the Church 
is not united more perfectly, in a doctrinal point of 
view. "It matters little," some say, "if we do not 
agree, in the minor points," but when we remember 
that, to a great extent, the disastrous divisions and 
factions of the Church had their origin in these ' 'little 
differences," we can not think, that these divisions 
are in harmony with the will of Him, who pra3^ed the 
Father, that the disciples may be "one," even as 
Christ and the Father are one. 

It is for us to bring oar minds free, unbiased, and 
teacJ-CLQle to learn our religion from the Word of God. 
We have, in the Church, many earnest and prayerful 
students of the Bible, but we need more of them, and 
such as will study the Word without prejudice. It is 
a fact that prejudice is a blind guide, and is never 
going to lead any of us to a clear comprehension of the 
Truth. Let us deal with the pure teachings of Christ, 
and warm by the eternal sunshine of the real, rather 
than be chilled by the darkness of the imaginary. 

IV. As Christians we .must contend for the faith, 
as it is pronounced by the apostle, "a good fight." 

The contest is against sin. It is the -kingdom of 
God against the powers of darkness. It is obedience 
to God, against disobedience. It is light against dark- 
ness. It is eternal life and happiness against eternal 
death and misory. And if r.uch is the nature of the 



OR THE FOUNTAIN OF LOVE. 44 

contest, is there any reason why our efforts shoukl 
not be attended with the greatest zeal? Can we, con- 
sistently, be indifferent midst the perishing multi- 
tudes? 

If aboard a ship, in mid ocean, we were suddenly 
driven to a point, where we were surrounded, with a 
multitude of ship-wrecked mariners gasping for 
breath, as midst chill and storm, the}' were seen float- 
ing on the water, and clinging for life to the straws 
and rubbish, would we not put forth ever}' possible 
effort to save them? He would be a despicable wretch 
indsed, who would not, under such circurc stances, do 
all that he could in behalf of the perishing multitudes. 
There are few among nations so barbarous, as not to 
have sympathy sufficient to prompt earnest effort, in 
behalf of such a suffering and exposed multitude. 
But this is only a faint illustration of the attitude of 
the Church as surrounded by the perishing millions. 

As Christians, we ifre aboard the old ship Zion. 
We have plenty of room for all that will come. We 
have also all the supplies necessary for their comfort 
and happiness. And in addition to these advantages, 
there are two things deserving special notice: First, 
all these rich blessings have been given without money 
and without price : and second, they are given for our 
eternal well-being. 

But midst all the blessings God has seen fit to be- 
stow, we see, all around us, the perishing millions. 
From far off India, Japan, and the islands of the 
ocean, comes the cry for help. 

How can we, midst such pressing demands, with- 



45 OONTENBING FOR THE FAITH, 

hold our support. How can we say, -'Time enough 
yet — wait a little longer." Or why need we excuse 
ourselves^ and sa}', ""^l am not adapted to work for 
the salvation of souls, — 1 have not powers of expres- 
sion necessary for such work." 

Surely, He, who has created these organs of speech, 
is able to bless them to His honor; and if as Chris- 
tians, we are not adapted to the work of the Lord, it 
is well for us to adapt ourselves, as soon as possible^ 
by full consecration to God, — seeking the powers and 
influences of the Holy Spirit. What are we to do in 
eternity, if it is not to go forth as messengers of God,, 
in some good work! And how are we to be prepared 
for those angelic missions,, without first learning the 
way in this life! 

None need think, for a moment, that we can do 
nothing ; for God has made all necessary provisions; 
for our efficiency, in behalf of the perishing. He has; 
clothed us with power from onihigh. He has provided 
all needed supplies against danger. We have only to* 
launch out, and do all we can for poor souls, who, 
without our aid, will be forever lost; and let us^ 
therefore, heed with diligence, that eloquent voice as 
it speaks in language so beautiful, "Cast thy bread 
upon the waters; for thou shalt find it after many 
days." 

y. And finally,, we urge constant activity and dili- 
gence against the powers of darkness in view of the 
fact, that SATAN IS ALWAYS BUSY. If there is any 
reference that can be made favorable to the devil, it is 
for his industry. He is never idle, and only at leisure 



OR THE FOUNTAIN OF LOVE. 46 

when he can find opportunity to perform the work of 
his fiendish nature. The Apostle Peter represents 
him, as a roaring lion walking about "seeking whom 
he may devour," and after thus revealing the mission 
of this arch-fiend, and as fully conscious of the im- 
portance of the injunction, the inspired penman adds, 
"Yv^hom resist steadfast in the faith." 

To resist successfull}^ the allurements of the devil, 
•requires not only constant watchfulness, but earnest 
effort. To be indifferent is to be criminal when it is 
conversant about objects which are so far from being 
of an indifferent nature, that they are of the highest 
importance. God not only requires an intense applica- 
tion of thought and energy to the work* of the Master, 
but such warmth of devotion is absolutely requisite to 
the success of efforts against the powers of satan. 
The highly efficient servants of past ages were distin- 
guished for their glowing, and uninterrupted zeal, as 
manifested against the prince of this world. Paul, in 
his address to the Church of God at Corinth, urged that 
they should be "steadfast, unmovable, alicays ah ov rid- 
ing in the work of the Lord, forasmuch as ye know 
that your labor is not in vain in the Lord." And this 
uninterrupted glow of religious feeling is largely char- 
acteristic of all truly successful Christian v/orkers of 
modern times. 

As a careful, constant, and earnest application to 
duty is essential to success in common business trans- 
actions, so is a watchful, uninterrupted, and fervent 
devotion necessary to the greatest usefulness in the 



47 CONTENDING FOR THE FAITH, 

Lord's service. As Christian workers, we must be 
sure that our application is equal to the ability which 
God has given, and not only will the world be better 
off, as a result of our having lived in it, but such will 
be the impressions of our lives, that long years after 
our decease, the good influence will be seen and felt 
among men. We believe that it is for every Christian 
to live, in such a way, that his influence will not depart 
from the world, when he leaves it. 

It was through the '^more excellent sacrifice," that 
Abel ''being dead yet speaketh;" and through the 
same precious influence, the host of good men of past 
ages are speaking to the present generation, as a 
result of their untiring zeal, and uninterrupted devotion 
to the Master. 

Our Saviour gave the most forcible argument favor- 
ing constant warfare against satan's influence when 
He said, "As the branch cannot bear fruit of itself, 
except it abide in the vine; no more can ye, except 
ye abide in me." 

As the attachment of the branch to the vine is in- 
dispensable to its production, so our abiding in Christ 
is requisite to an effectual agency in the salvation of 
souls, and the establishment of pure religion. As the 
branch absorbs the nourishment from the vine, essen- 
tial to its prosperous existence and life, so we are to 
drink of the inexhaustible Fountain, Christ Jesus, 
that we may be successful as workers in God's vine- 
yard, and insure a life of eternal bliss in the world 
be^^ond. To accomplish well the great mission, we 
may have to encounter many difficulties and much op- 



OR THE FOUNTAIN OF LOVE. 48 

position. The branches attached to the vine are ex- 
posed to the frosts and cold winds of winter, and to 
the severe heat and storms of summer; but midst all, 
they continue to absorb nourishment from the vine, 
and yield fruit as regularly as if no blasts had been 
in the way of their growth. 

^Ye may have to endure great sacrifices, and should 
we find it necessary to continue ' 'all night in prayer 
to God," let us not forget that Jesus also suffered. 
We may be subjects of gossip and bitter censure, but 
midst it all, if guilty, let us confess and forsake the 
wrong; and if innocent, let us give attention to the 
words of Jesus, ' 'Blessed are ye when men shall revile 
you, and persecute you, and shall say all manner of 
evil against jou falsely for my sake." We may be 
hated of the world, but let us not forget that the world 
hated Jesus, before it hated us. Our Saviour most 
certainly understood this world, or He would never 
have said, "If ye were of the world, the world would 
love his own; but because ye are not of the world, 
but I have chosen you out of the world, therefore the 
world hateth you." We are glad that Jesus made 
so prominent this line of distinction between the world 
and the Church. 

It is to be feared, that there are many "professors 
of religion," who are not possessors; many who have 
their names attached to the church-book, but whose 
hearts are not attached to Christ, by the cleansing in- 
fluenies of the blessed Spirit. It is a fact w^orthy of 
note, that the branch may be attached to the vine, in 
such a way as to fail to draw the nourishment essen- 



49 CONTENDING FOR THE FAITH, 

tial to life. It may not be entirely cut off, and so 
•'cast forth as a branch, and withered;" but it may be 
clinging to the vine by some tendrils, or by an exterior 
covering, and thus so exposed, as not to absorb from 
the vine, the nourishment essential to growth and life. 
To insure the most perfect health and fruitfulness, 
it is necessary that the branch should be attached 
entire to the vine, and complete in all its parts. In 
like manner, entire consecration to God is essential to 
growth and life. It is by putting on the whole armour 
of God, that we shall be ''able to stand against the 
wiles of the devil. " No partial preparation is suflScient, 
and no spasmodic consecration is going to accomplish 
the work. "He that abideth in me, and 1 in him, 
the same bringeth forth much fruit." A partial de- 
tachment from the vine often works great injury. As 
satan is always busy, we must "abide," or we shall 
bring reproach on the cause. 

That was a sad time, in the history of Israel, rep- 
resented by Nehemlah: "The remnant that are left of 
the captivity there in the province are in great afflic- 
tion and reproach; the wall of Jerusalem also is broken 
down, and the gates thereof are burnt with fire." 

The enemy had laid waste the city — once through the 
blessing of God so prosperous — had broken down the 
wall, burnt the gates thereof, and had taken captive 
apostate Israel. God had marveloush^ delivered His 
people on many occasions, had faithfully warned them 
against disobedience, and made every possible provis- 
ion for their happiness and prosperity. But notwith- 
standing all, Israel became careless and exceedingl}- 



OR THE FOUNTAIN OF LOVE. 50 

refractory; and it was left onlj' for God to assert His 
authority, by permitting the enemy to take captive the 
people. 

Such indeed is a forcible illustration of God's deal- 
ings with His people, from the day of satan's first 
victory over humanity, to the present time. In all 
ages, by various significant events, and practical il- 
lustrations, God has declared His purpose to execute 
vengeance against the transgressor. ''The wrath of 
God is revealed from Heaven against all ungodliness 
and unrighteousness of men, who hold the truth in 
unrighteousness.'' And so clearly has God manifest- 
ed Himself, that there is no excuse suflScient to ex- 
culpate those who refuse to believe. We have God's 
Word — the Holy Bible — with all its purity of senti- 
ment and highly valuable instructions ; — the great field 
of nature with its innumerable illustrations; — -the 
histor}' of the Church with its valuable lessons; — the 
infiuences of God's Holy Spirit, and the ever blessed 
impressions ; vast quantities of religious literature and 
the ministry of God's Word; and withal the great 
host of friends to encourage an abiding acceptance of 
Jesus. '^Wherefore seeing we also are encompassed 
about with so great a cloud of witnesses, let us lay 
aside every weight, and the sin which doeth so easily 
beset, and let us run with patience the race that is set 
before us, looking unto J^sus the author and finisher 
of our faith." 

As it is a fact that satan is always busy, so it is 
•also true that Jesus is ever willing to intercede in 
behalf of sinful humanitv: and not onlv is He willino:, 



51 CONTENDING FOR THE FAITH, 

but He is also "able to do exceeding abundantly 
above all that we ask or think." 

We urge then constancy in the work of the Master, 
as we shall thus be more efficient, as followers of our 
Lord Jesus. Every failure we make is likely to coun- 
teract the impressions made thrcugh temporary con- 
secration. We shall only be really efficient soldiers, 
as we go out in constant warfare against satan. No 
human government is satisfied with a soldier, that is 
only temporarily at his post; and an army composed 
of such men, however skilled the generalship at the 
head, is liable to a dreadful defeat, failure and dis- 
grace. 

To be really victorious, we must go out with un- 
shaken purpose against satanic power; and we shall 
prevail, souls will be saved and God's name glorified. 

As a concluding thought, we should contend stead- 
fastly for the faith, as our Saviour urges upon us the 
constancy so productive of good results. The words 
of Him who spoke into existence the worlds, are to be 
heeded. Constancy is a quality which we all welcome 
midst our mutual friendships. We soon learn to re- 
gard, very lightl}^, the friendship that is likely to be 
brief or spasmodic. It is the reliable, — those that 
stand by us in adversity, that we esteem; and so the 
Lord Jesus seeks a friendship, that is not going to be 
severed by every opposing blow. Jesus is to-day ap- 
pealing for that friendship which will sustain Him, 
and honor His name midst opposing forces. As of 
old. He is declaring, ' ^ As the branch cannot bear fruit 
of itself, except it abide in the vine, no more can ye, 



OR THE FOUNTAIN OF LOVE. o2 



except ye abide in me." 

^'0 for a faith that will not shrink, 
Though pressd by every foe. 
That will not tremble on the l)rink, 
Of any earthly woe; 

That will not murmur or complain 
Beneath the chastening rod : 
But in the hour of grief or pain. 
Will lean upon its God: 

A faith that shines more bright and clear 
When tempests rage without: 
That when in danger knows no fear, 
In darkness feels no doubt: 

Lord, give us such a faith as this, 
And then, whate'er may come. 
We'll taste, e'en here, the hallow'd bliss 
Of an eternal home,'' 



53 CONTENDING FOR THE FAITH, 



III. 

WHO SHOULD CONTEND? 

The Apostle Jude, in his address to ' ^them that are 
sanctified by God the Father, and preserved in Jesus 
Christ and called, " urged that they should contend 
for the faith. The Lord commissions^ as workers in 
His vineyard, only those, who present themselves ' 'a 
living sacrifice, holy, acceptable unto God. " And is 
it not the privilege of the great host of unbelieving 
humanity, everywhere, to accept the Gospel and be- 
come earnest soldiers, and efficient laborers in the 
vineyard of the Lord? 

' 'The Spirit and the Bride say, Come. 
And let him that heareth say, Come. 
And let him that is athirst come. 
And whosoever will, let him take the water 
of life freely. " 

1. The first point important in the experience of 
every individual, is to see to it that his own heart and 
life is in harmony with the principles and teachings, 
of Christ. It is for all to know that "the Gospel is 
the power "of God unto salvation," as revealed through 
personal experience; and not until then, shall we relisb 
the work of the Master, and feel the inclination we- 
ought, to impart unto others, ''some spiritual gift.'"' 



OR THE FOUNTAIN OF LOVE. 54 

111 proportion as we draw near to God, and so receive 
the cleansing, enlightening, and quickening influences 
of the Holy Spirit, in a like proportion, our hearts go 
out after the well-being of others, and we shall feel 
the burning within, so necessary to our highest effi- 
ciency as Christian workers. 

That was an important experience with those two 
disciples, as, after the resurrection, the}^ were journey- 
ing to Emmaus. when • -Jesus Himself drew near and 
went with them." They were thoroughly absorbed in 
the contemplation of ^ -these things which had hap- 
pened;'' and it was only when -'He took bread, and 
blessed it, and brake, and gave to them,'' that their 
eyes were opened and the}^ knew Him. Since that 
memorable da}', many have had their e3'es opened, as 
they have communed with Jesus, and many have been 
led to ask, ' 'Did not our hearts burn within us, while 
He talked with us by the way, and while He opened 
to us the Scriptures? 

Those disciples were permitted to look upon the 
person of a resurrected Saviour, in response to the 
deep interest they felt in His teachings. Previous to 
this, the}' had not come to comprehend fully, the high 
mission of our Lord. They knew little of the nature 
and extent of the atonement: but now in addition to 
much valuable experience, and with all the precious 
lessons which had, during previous years, fallen from 
His lips, they came to a more thorough acquaintance, 
and with it, a more exalted idea of Jesus. By nu- 
merous displays of His miraculous power, the Lord 
had manifested, that He held nature at his disposal; 



55 CONTENDING FOR THE FAITH, 

and later, He reveals the important truth, that He 
^^had power to lay down His life, and that He had 
power to take it again." 

What more need we ask than this, — what more can 
we ask? The most skeptical were compelled to yield 
the point, as they looked upon His person, talked and 
ate with Him, &c; and when we remember that He 
was with His disciples, at various times, for forty 
days, and that He was seen of above five hundred 
brethren at once, we may readily conclude, that the 
idea of His resurrection is no delusion. 

As the most skeptical among primitive Christians; 
were compelled, from what their hearts felt^ and their 
eyes beheld, to admit the resurrection of our Lord, so- 
it is for every professed follower of Jesus to become 
established in the faith, and earnest for God in the 
salvation of souls. The great need of the hour is for 
AiiL to come to that full consecration realized by the 
few. To a very great extent,, the b-uixlens of church 
work rest upon the comparatively few. Churches 
with fifty, or a hundred members,, in many instances,, 
are supported by less than half a dozen faithful ones; 
and we have noticed, that those who are u-sually prompt 
at the prayer meetings,, and at other regular services 
of the church, are the ones to contril^^ite most freely 
to the expenses. 

Let all come up,, and do their duty as true disciples 
of the Lord,, and thousands- would be brought to Jesus,, 
where there are tens now. 

It is a lamentable fact, that many church members; 
arQ inactive,, and: inclined to excuse themselves foF 



(»K THK K<>rNTA[X (>K LOVK. T^O 

want of diligence in the Masters service. They seem 
tx> forget that the entreaties of the Holy Writ are to 
all. and that a fundamental principle, in the appeals 
of Jesus, is to embrace the entire world. 

There are many who seemingly recognize the ].K)wer 
of Christian influence, and are at times, strongly im- 
pressed as to the worth of the soul: y^t they manifest 
no disposition to launch out in the great mission. It 
may he that they expect sometime to be of more 
service: but for the present they "have so much to 
do.*" that tiiey cannot find time to give to spiritual in- 
terests. At ^-a convenient season/* they propose to 
yield obedience; but with the multitudes, the good 
time never comes, and they die, with that dreadful 
lament, ^^O! that T had been more active in the Mas- 
ters service. *' 

It is thiLs that mmiy pass out of the world, dissatfe- 
fied. and possibly without a^i}' bright hope to cheer, 
^s midst those last struooles. thev come to a vivid 
iind awful contemplation of the. future. 

Let us prayerfully exaoiiine ourselves, that we may 
not only come to a clear ciomprehension of present 
demands, but let us with untiring zeaL go forth to 
perform well thedntlesof the lK)ur. Real >success. in 
-christian work, depends u[X)n a diligent performance 
of the obligations of to-day. 

11. It is a fax?t worthy thfc\ prayerful attention of 
.every Christian, that the I^n'd demands our best 
.thoughts, and most vigorous life in His service. It 
was the blood of a lamb • -without blemish.*' that the 
Israelites were required to take, and • -strike it on the 



57- 



CONTENDING FOR THE FAITH, 



two side posts and on the upper door post of the 
houses," as the death angel was about to pass through 
the land of Egypt; and it was with the precious blood 
of Christ, "as of a lamb without blemish, and without 
spot," that we are redeemed. The Lord sent not an 
apostate to redeem us, but His only begotton Son, 
' 'that whosoever believeth in Him should not perish, 
but have everlasting life." 

As God, in His great mercy, withheld not the niost 
precious Gift of Heaven, in His interest for humanit}^, 
we surely ought to take some interest in ourselves. 
What better evidence need we ask, as to the value of 
the soul, than call to mind the interest which God has 
taken in its salvation? And if God has so loved us, is 
not this an important argument favoring the exercise 
of our love to Him? God loves with a love far out- 
reaching our capacity for the exercise of this heavenly 
emotion; and although we appropriate all our time 
and strength in His service, we shall still come short 
of the love, which He is wont to exercise in our be- 
half. If God is so good, and the soul is so valuable, 
why should we withhold the best of our years, thoughts 
and strength in His service? How can we be idlers in 
the Lord's vineyard, when we call to mind the great 
value of the soul, and the infinite love, purity, and 
wisdom of Him who died to save! 

But some urge that they are too weak to be of any 
use in the Church. They say, "If I could talk like 
Bro. A., or Sister B., I would most gladly make 
greater effort for souls." 

It is easy for some to yield points in harmony with 



OR THE FOUNTAIN OF LOVE. 58 

their own wills and ways, but not so easy to submit 
to the will of Him who doeth all things well. It is 
remarkable indeed that finite intelligence should refuse 
to yield obedience to the Infinite; — that human beings, 
with their self- recognized limitation of capacity, 
should attempt to oppose, in anj respect, the wisdom 
or plans of the Infinite ; yet it is a fact that some very 
remarkable characters, in past history, have hesitated 
to submit to the dictates of Infinite Wisdom. 

Moses^ called of God to a most wonderful work, in 
response said, '-0 m^' Lord, I am not eloquent, 
neither heretofore, nor since thou hast spoken unto 
thy servant; but I am slow of spe:ech, and of slow 
tongue/' and had there been no remed}'^ in this cas.e 
jMoses would have been excused. But a remedy was 
suggested as the Lord in His answer to Moses^ asked. 
•••Who hath made jnan's mouth?' 

He who formed those organs of speech, is also able 
to perform, through them^ a mighty work, however 
weak they ma}' appear^ from a human point of view. 
It was onh' for Moses to move at God's call, unhesita- 
tingh:, and good results would follow as much as if 
possessed with superior endowments. As for the 
natural gifts, the Lord has furnished according to His 
pleasure and wisdom, and it now only remains for us 
to make the best possible use of what we have. It is 
ior us to recognize God's power to speak through the 
faculties which he has given, however weak ; and let 
us not forget that it is the Lords pleasure to accom- 
plish the most wonder firl results, through the weakest 
Jns.ti'umentalities.. 



59 CONTENDING FOR THE FAITH^ 

We may be deficient (from a worldly point of view) 
for the work to which the Lord has called us ; but 
this is no valid excuse for withholding our hand. If 
we have neither the natural, nor acquired qualifica- 
tion, it is not for us to put forth any less effort in 
the great work, than those who have the most extra- 
ordinar}^ abilit3\ All are deficient, in some respect, 
and is it not well that it is so? A more perfect use of 
our faculties might encourage more dependence on 
self, and less on God. Without these infringements 
upon our ability, it is very probable that we should 
become vain, and more inefficient. Paul said, "Lest 
I should be exalted above measure through the abun- 
dance of the revelations, there was given to me a tJiorn 
in the flesli.'' As to what this "thorn" was, it matters 
little. It is enough to know that he was, in some 
way, incapacitated. The point of special importance, 
in this case, is, to notice Paul's reference to the facts, 
and the results of the experience. He did not say, 
"I have to labor under severe natural disadvantages, 
and am therefore excusable, if 1 do not put forth 
much special effort for the Lord." Nothing of this 
kind appears in the reference. But first, he beseeches 
the Lord thrice, that it might depart from him; and 
the Lord answered the petition, but not just as Paul 
expected. Instead of removing the difficulty, He 
gentl}' speaks, "M}' grace is sufficient for thee," — 
with which Paul was satisfied; for we hear him say- 
ing, in connection with this thought, "Most gladh' 
therefore will I rather glory \\\ my infirmities, that the 
power of Christ may rest upon me." 



OR THE FOUNTAIN OF LOVE. ()i) 

But let US not forget, that whether we. by nature, 
have gifts superior, or otherwise, it is our duty to do 
all we can to add to their strength by due cultivation. 
It is our duty to cultivate the mind, — to do all we can 
to add to our mental strength, — and to inform our- 
selves in regard to those things which God has reveal- 
ed, whether he speaks through nature, or Revelation. 
We are not only to grow in grace, but in a knowledge 
of the truth ; and so far as possible, it is for us to avoid 
everything that is likely to impair, in any way, our 
moral, intellectual, or physical well-being. To this 
end. we hardly need suggest the importance of having 
on our tables, only such literati, re as may be profitable 
for both mind and heart. Let us see to it also, that 
we guard against the excesses which are hurrying so 
many to the grave and eternal ruin. We cannot be 
too rigid in our adherence to the principles of temper- 
ance; and as we endeavor to --be temperate in all 
things," let us not fail to inculcate similar inclinations 
in the hearts of others. As a result of such watchful- 
ness and consecration, we shall have few weak and 
inefficient workers in the Church. 

We ask then, can any Christian, or any one, who 
stands before the world as a believer in the truths of 
Revelation, consistently withhold the effort essential 
to his greatest efficienc}' in the Lord's work? Surely 
no deficiency in natural capacity should discourage; 
for we have, in the Word, man}' illustrations, and 
much valuable instruction to urge us on against all 
the besetments of life. 

We have these truths also illuntrated, by eminent 



61 CONTENDING FOR THE FAITH, 

modern examples. Some of the most efficient laborers 
for souls to-day, are men of no great brilliancy; but 
with numerous '^thorns in the flesh," lire going out to 
accomplish wonderful things for God and humanity. 

III. Many are not pushing out in the great work 
of the Master, for want of faith — that confidence in 
Grod, so essential to their greatest success. As they 
are urged to put forth more special effort for souls^ 
the quiet shake of the head, and the hopeless expres- 
sion of countenance tell us at once, that they have no 
confidence in the success of the work. We urge upon 
them the importance of prayer and the certainty of 
God's promises; but all seem to be in vain^ until they 
are induced through the Lord's blessings upon much 
earnest effort, to move,, trusting onl}^ in the power and 
goodness of God to develop results. 

It is when we come where we can see our absolute 
weakness^, and God's strength,, that we go out confident 
of success. It is when we surrender our hearts im- 
plicitly to God's control, and can say^ ^'Lord here am- 
I — use me as thou will/' — that we are fitted for the 
Master's service. When the Holy Spirit takes full' 
possession of our hearts^ and we are cleansed from all' 
unbelief, — it is then,, that we can go out to work for 
souls, and say,. '-I hnow that good results will follow."' 
It is absolute and unwavering confidence in God and: 
m His power to &ave^. that gives success. 

As David went out to fight with the Philistine, he 
said, '^Thou comest to me with a sword, and with a 
spear, and with a shield; but I come to thee in the 
name of the Lord of hosts, the God of the armies oil 



OR THE FOUNTAIN OF LOVE. 62 

Israel, whom thou hast defied.'' While the Philistine 
trusted in the sword, the spear and the shield, David put 
confidence in God, and was successful. Goliath went 
forth well equipped, so far as anything this world 
could furnish. David had in hand only his sling ; but 
he had av mighty confidence in God, which was more 
than all the equipage of a thousand giants, — and we 
know he went not in vain. The Philistines seeing their 
champion was dead, fled, and the armies of Israel 
were victors; and thus rests the blessing of God upon 
those who confide in Him, rendering them '-fruitful in 
every good work." 

l\. But how are we to come in possession of that 
holy confidence, so necessary to successful eftort in 
behalf of souls? 

As in the plans of God, it becomes the duty of 
every individual to work for the propagation of Divine 
truth — for the salvation of the world — we have here 
a question deserving prayerful attention. 

The Church is not merely an aristocratic body, from 
which all except a few privileged individuals of wealth, 
rank, station, or noble birth are excluded. It is a 
happy thought that neither one, nor all these enter in 
as a condition of actual membership. As righteous- 
ness is the standard by which all are to be admitted 
into the courts of Heaven, in the Great Day, so the 
like qualification is essential to a place in the Church 
of our Lord Jesus on earth. Actual membership of 
the Church militant, — or being saved by the ''washing 
of regeneration, and renewing of the Holy Ghost," — 



63 CONTENDING FOR THE FAITH, 

is the initiatory step towards a membership of the 
Church triumphant. 

That the poor as well as the rich, the black as well 
as the white, the ignorant as well as the learned, and 
the low as well as the high, can all have a place in 
this glorious warfare against sin, is evident from 
numerous lessons revealed in God's Holy Word. It is 
no uncommon thing for the Lord, through His precious 
truth, to give expression to appeals, in substance as 
follows : ' 'Ho, every one that thirsteth, come ye to the 
waters, and he that hath no money, come ye, buy and 
eat ; yea, come, buy wine and milk without money, and 
without price;" and are there not multitudes on earth 
to-day, who have accepted the precious invitation 
and are rejoicing in the love of Him who died 
for us? And are there not billions in Heaven, who 
tasted of the "waters," and are now messengers of 
love^ in the Paradise above? But let us notice that 
these iuAdtations are to "every one that thirsteth;" — 
from which we may infer, that the great host of saints^ 
whether enjoying the blessing of the reward in Heaven,, 
or fighting the good fight of faith on earthy have all 
thirsted — felt their need of a Saviour. 

If, as followers of the Lord, we would be thorough- 
ly efficient, we must come to recognize, first of all,, 
the demand that is upon us. It is for us to come not 
only where we can see the dreadfu! condition of the- 
wicked, but that we may feel the assurance also, that 
our efforts in their behalf, will result in many conver- 
sions. It is possible for us to exercise the faith by 
which we may know that the Lord is going to bless 



OR THE FOUNTAIN OF LOVE. 64 

our etlorts in behalf of souls; nnd such great spiritual 
awakening can be brought about, only through earnest 
appeals at a throne of grace. We have no assurance 
of the blessing, without asking. '^Ask and ye shall 
receive, seek and ye shall find, knock and the door 
shall be opened unto you/* Success at a throne of 
grace, may require all the struggle indicated by this 
Scripture; but that we shall prevail, if persistent and 
earnest in prayer, none need have the slightest doubt, 
God has promised, and He is able to fulfill. ' 'Having 
therefore these promises dearly beloved, let us cleanse 
ourselves from all filthiness of the flesh and spirit, 
perfecting holiness in the fear of God;"' and we shall 
have that faith, by which nothing shall be impossible, 
as sure as the branch receives strength from the vine 
to which it is attached. 

AYe say then, it is for all to accept the Life-giving 
power, — all may become successful workers in the 
Lord's vineyard. To the unconverted, as well as to 
the indifferent members of the Church, the voice of 
God comes, with a ferce, to-day, no less than in 
former times, — ^-whosoever tvill;" and while the 
Lord invites and urges an entire surrender of all to 
His service, He is not going to compel us to accept 
the precious Gospel. Coercion is no part of God's 
plan in bringing the world to Himself. He has given 
us the power to choose, and made the way so plain, 
that ^•wa3'faring men, though fools, shall not err 
therein." Multitudes, against the light of nature and 
Tevelation, are going the downward road; and how 
^does it come withiOl the light we have, that so manv 



65 CONTENDING FOR THE FAITH, 

should persist in their indifference or in open rebellion 
against God. 

Our blessed Jesus revealed an important truth, 
when He said, ' 'And ye will not come to me that ye 
might have life." The unregenerate make many ex- 
cuses for rejecting the teachings of Christ; but our 
Lord has here revealed the only real difficulty, in the 
way of salvation; "Ye will not come." 

We have sometimes wondered how it is, that so 
large per cent of the unconverted should reject, per- 
sistently, the appeals and arguments in behalf of their 
spiritual well-being; but now it seems to us quite 
clear, that they have no valid excuse, and that obe- 
dience rests entirely upon a proper exercise of the 
WILL; and, it may be asked, "Have we not all the 
power of choice?" Is it possible for us to become so 
depraved — our moral sensibilities so benumbed — that 
we shall be deprived of the faculty or power of choos- 
ing? Is the nature of sin such as to lay waste our 
faculty for preferring, or selecting one of the two 
ways, so vividly prominent in tKe Word of God. ? 

We can not conceive how a soul can become so 
dreadfull}^ polluted as utterly to blot out the power of 
choice in this respect. While it may be and usually 
is an exceedingly difficult struggle for the extremely 
wicked to forsake sin, and surrender to God, yet we 
believe that God is willing to accept to His service 
the most profligate of His intelligence. 

It is to be hoped, therefore, that the prayerful reader 
of these pages, may resolve to put on the whole 
armour, and fearlessly go forth against every opposi- 



OR THE FOUNTAIN OF LOVE. ' 66 

tiou ill interest of souls. None are excused. It is for 
every one to contend for the fiiitli against the powers 
of darkness. It is for all to come '-to the help of the 
Lord, to the help of the lord against the mighty." 
The voice of God, the lessons of our experience, and 
the demands of the age are urging us on, and shall we 
not heed these various influences, and move out in. the 
Master's service, with that faith in Him, which be- 
cometh saints? Let us bear in mind that every act 
we perform, and every word we speak, is so mtich for 
eternity. 

As sure as God is destined soon to call us all from 
the life that now ir,, to that which is eternal, so sure 
let it be, that, in His work, we all exercise the inter- 
est appropriate not onl}^ to a wise estimate of the soul's 
value, but to the just demands of Infinite Love. 



''To the work! to the woik! we are sei vantd cf God, 
Let us follow the path tjiat our Master has trod; 
With tke balm of His council our strength to renew, 
Let us do with our might, vv^hat our hands find to do. 

To the work! to the work! there is labor for all. 
For the kingdom of darkness and error shall fall; 
And the name of Jehovah exalted shall be 
Jn the loud swelling chorus,, salvation is jfbee." 



CONTENDING FOR THE FAITH, 



THE SECRET OF SUCCESS,— 

OR 

The Efficiency of the Spirit. 

Amidst the various considerations we have to offer, 
in regard to the mighty contest against the prince of 
this world, we can not very well forbear saying a few 
words, with reference to the secret of success. That 
the Church has been eminently successful in the great 
warfare, none can deny ; and that she is destined final- 
ly to surmount all difficulties, and come off an honor- 
able and complete victor, we have not the slightest 
hesitancy in affirming. 

It is a fact worthy of note, that the great success 
of the Church lies not in vast armies or in great mili- 
tary skill and equipments. Human governments 
may find it necessary, sometimes, to resort to such 
expediences, in the execution of their laws; but God 
has a different way for the accomplishment of His 
designs. The Apostle has faitnfully declared, that 
"The weapons of our warfare are not carnal ;" and 
every step in ecclesiastic history is a proclamation of 
peace on earth and good will to man. 

True servants of God have in all ages gone forth 
against sin, trusting only in Him for victory, who has 



OR THE FOUNTAIN OF LOVE. G8 

given unto us exceedingl}' great and precious promises. 

It is a fact also that success lies not in great genius, 
culture, or in much wisdom. A good education is 
very desirable, and all should avail themselves of its 
advantages so far as possible; but it is not in mental 
superiority that the Gospel has had success. One of 
the most renowned, among apostolic divines, declared, 
"My speech and my preaching was not with enticing 
words of man's wisdom; but in demonstration of the 
Spirit and of powers 

Neither is the success of the Church due to great 
numbers, wealth, eloquence, social position, or politi- 
cal influence. The primitive Church was weak nu- 
merically, and was made up in the main, of persons 
of humble birth, and such as were without the advan- 
tages usualh' considered necessary to the success of 
worldly enterprises. And why, with such agencies, 
has God gone forth against satan's kingdom? Why 
has He not brought to bear the wealth, genius, cul- 
ture, influence, and the military and political forces 
of past ages, in order to establish His kingdom among 
men? We have the answer summed up in a single 
sentence, — "That no flesh should glory in His pres- 
ence." 

If then the secret of success, with the Church, is 
in none of these, to which brief reference has been 
made, we come to ask, — Upon what depends our suc- 
cess in the mighty struggle against the prince of this 
world? 

I. As Jesus, the Saviour of the world, was about 
to return to the Father, we hear Him addressinoj the 



69 CONTENDING FOR THE FAITH, 

disciples in these precious words: ''Behold, 1 send 
the PROMISE OF THE FATHER upon yon ; but tarry ye 
in the city of Jerusalem, until 3^e be endued with 
power from on high. " 

As to what ''the promise of the Father" should 
mean, they doubtless were, for the most part, in the 
dark. They evidently understood that God was to 
reveal Himself, in some way peculiar; but it was for 
them to wait a more perfect Eevelation. 

It was on the day of Pentecost, that the disciples 
came, more fully, to realize all that was understood 
by the mission of Christ to this world. It was through 
the anointing effected by the display of God's Holy 
Spirit, on that blessed occasion, that the followers of 
our Lord came to know of a surety, that Jesus was the 
way^ and the truth, and the life. It was then that they 
came to accept Christ, with a confidence never before 
experienced. It was then, that they came to love 
God, with all the heart, and with all the soul, and 
with all the mind. It was then that they went forth 
in the contest against the powers of satan, with con- 
fidence of success, never known before. It was through 
the aid of God's Spirit^ that the primitive Church 
yielded such a bountiful harvest, as she went out, in 
that proud age, against the strongholds of iniquity. 

That the servants of God, from the first, attributed 
the success of the good work to the Holy Spirit, is 
evident from numerous references. The Lord declared 
through Zechariah, that it was "not by might, nor by 
power, BUT BY MY SPIRIT;" and nearly six hundred 
years later^ the great Apostle,, in his address to the 



OR THE FOUNTAIN OF LOVE. 70 

Corinthians, said, "I was with you in weakness and 
in fear, and in much trembling. And my speech and 
my preaching was not with enticing words of man's 
wisdom, but in demonstration of the Sjyirit em el of 
poire]'. ' 

As our Saviour referred to the f^ct that He should 
send another Comforter, we are in possession of the 
consoling thought, that "He (the Spirit) would eihide 
with them forever." And there is no great truth to 
which our attention can be called to-day, more impor- 
tant than this, — the "promise of the Father" was not 
alone for the primative Church, and with reference 
mereh' to the necessities of Christians in those times; 
but it is for us also, the present generation, to live 
and wait the same precious promise. 

The blessed Jesus is saying to-da}^ to all, ' 'Ye shall 
receive power, after that the Holy Ghost is come upon 
you." It is in a prayerful, and faithful recognition of 
this precious promise, that we find the source of our 
efficiency, in efforts for the salvation of souls. It is 
to the power of Spirit, that the most eflScient of 
modern evangelists attribute their success in the Lord's 
Aineyard. That most distinguished of modern workers, 
D. L. Moody, declares a precious truth, when he says, 
"The Gospel has not lost its power; it is just as pow- 
erful to-day as it ever has been. We don't want any 
new doctrine. It is still the old Gospel with the old 
power, the Hoi}" Ghost power; and if the churches 
will but confess their sins, and put them awa}", and 
lift the standard instead of pulling it down, and pray 
to God to lift us all up into a higher and holier life, 



71 CONTENDING FOR THE FAITH, 

then the fear of the Lord will come upon the people 
around us." 

Let all dear aged Chrintians who are longing for the 
mighty displays of God's power, witnessed in their 
younger days, bear in mind that ' 'the Gospel has not 
lost its power, " — that it is still the old Gospel with 
the Holy Ghost power of former times^ and that it is 
for us all to partake of that heavenly anointing. 
But let us see to it that we seek it not with reference 
merely to our own enjoyment; but let us tarr}^ ''in the 
city of Jerusalem" — struggle at a throne of grace — 
until we can go out, with a longing to see others saved,, 
and a mighty work will be accomplished. 

It is truly a source of great joy^ that we are thus, 
highly privileged, — that we live in an age, abounding 
in peculiar blessings, — a time when God sees fit to- 
make Himself knowm^ by a fulfillment of the promise 
as spoken through the prophets^ — "^^It shall come to 
pass afterward,, that I will pour out my Spirit upon 
all flesh; and your sons and your daughters shall 
prophesy^ your old men shall dream dreams, 3^oui" 
young men shall see visions : And also upon the ser- 
vants and upon the handmaids in these days will I 
pour out my Spirit." And what is peculiarly grand irt 
this prophecy is the fact that it was and is to be ' 'upon 
all flesh/' — that upon the old and the 3^oung,. and upoa 
the servants, and upon the handmaids 'Mn tjiese days> 
will 1 pour out my Spirit." ^ The mighty displays of 
God's power are not confined to any particular class^ 
but the promise is to all flesh: "Whosever will,, let 
him take the water of life freely." 



OR THE FOUNTAIN OF LOVE. iZ 

The poorest servant, the day laborer, the most igno- 
rant debauchee, and the most benighted of heathern 
lands are all invited to accept the heavenly gift, and 
become ^ -^partakers of the Holy Ghost." 

But in what way does the Holy Spirit aid in the 
great contest against the powers of the devil? 

We have seen that true servants of God, in all 
iiges, have attributed their success, in the good work, 
directly to the strength imparted by the Spirit: and 
the Apostle, in his address to the Romans^ declares 
•emphatically, that ^^The Spirit Himself maketh inter- 
cession for us with groanings which cannot be uttered ; 
and He that searcheth the hearts, knoweth what is 
in the mind of the Spirit, that He (the Spirit) maketh 
intercession for the saints according to the will of 
God." From this and numerous other references^ 
we find that the Holy Spirit is directly interested in our 
behalf, and holds a prominent position, as an agent 
in the success of the Church 

We come therefore to notice, more explicitly, the 
service of the Spirit as rendered in all our struggles 
against the wiles of the devil. ^-For as many as are 
led bv the Spirit of God. they are the sons of God." 

11. It is through the effectual working of the 
Holy Spirit, that we are cleansed from all guilt, and 
saved with an everlasting salvation through faith in 
■our Lord Jesus Christ. We are washed and made 
"Whiter than snow ^*thix)ugh sanctifieation of the Spirit 
and belief of the truth." 

As a plant needs moisture as an aid in its develop- 
iiueiit and preservation, so we need the Spirit to 



73 CONTENDING FOR THE FAITH, 

quicken, and make clean these vile bodies. We 
know, very well, the destitution that attends the ab- 
sence of moisture in the vegetable world, and let us 
not forget that ruin to soul-life is no less positive 
in the absence of the Holy Spirit in the moral world. 

We may not understand just how the Spirit of God 
accomplishes His regenerative power upon the human 
heart, nor comprehend a single principle relating to 
that subject; but it is for us to know that through 
His mighty power, a great work is accomplished. 

Nicodemus did not comprehend the laws which had 
to do, with the change wrought by the Holy Ghost upon 
the lives and hearts of men; but it was not for him to 
reject the truth, because there were some things con- 
nected with it, beyond the reach of his comprehension. 
It is not for finite wisdom to comprehend all that enters 
into the doings of the Infinite. It was the work of 
our Saviour to show the ruler of the Jews, that there 
is much in the works of God, that is credible, although 
incomprehensible; and He illustrates by a most fami- 
liar fact in nature : ' 'The wind bloweth where it listeth, 
and thou hearest the sound thereof, but canst not tell 
whence it cometh, and whither it goeth ; so is every 
one that is born of the Spirit." We hear the sound 
of the wind and behold the effects, but the laws which 
govern its motion are not fully understood; and ''so is 
every one that is born of the Spirit." The effects of 
the change are manifest, but the manner in which it 
is wrought, is inexplicable. But why need we concern 
ourselves as to the manner in which the change 
wrought by regeneration is produced? Is it not enough 



OR THE FOUNTAIN OF LOVE. 74 

for US to know, that by the grace of God, the work 
is accomplished, and we are made every whit whole? 

The invilid, on being restored to health, attaches 
no particular importance to the laws which govern the 
use of medicine. He regards the healing of more 
value than infinite knowledge; and so with every one 
that is born of the Spirit; it is for him to esteem the 
deliverance wrought * 'by the washing of regeneration 
and renewing of the Holy Ghost, " as valuable beyond 
all other considerations. 

That was a wise response which the blind man, on 
being restored, made in answer to pressing inquiries : — 
■''One thing 1 know, that whereas I was blind, now I 
see." As in that "one thing/' the restored man was 
satisfied, and as he recognized the superhuman power 
which prevailed in the restoration of his sight, even 
so should human intelligence, everywhere, rest satis- 
fied with the teachings of God through His Son, the 
Lord Jesus Christ, and cling to those doctrines and 
principles which come to us to-day^ not in word only, 
"but also in power, and in the H0I3' Ghost, and in 
much assurance." 

III. It is a fact worthy of prayerful recognition, 
that the Holy Spirit is not only prominent as an agent 
in the cleansing of these hearts from all sin, but as a 
isiTiiE GUIDE. He aids in the comprehension of the 
Word of God, and through Him, also^ the nations of 
the earth are being called from darkness to the blessed 
light of the glorious Gospel. 

It was not many hours before the crucifixion, that 
our Saviour declared, "When He the Spirit of truth 



75 CONTENDING FOR THE FAITH, 

is come, He will guide 3"ou into all truth;" and it is a 
blessed thought to- da}', that vast multitudes have 
heeded 'the promptings of that infallible guide; but it 
is a lamentable fact, that millions are utterly disre- 
garding the great source of light and salvation, and 
''are going about to establish their own righteous- 
ness." Through "science falsely so called," multi- 
tudes are to-day being led astray, — yielding to human 
theories, rather than submit "unto the righteousness 
of God." Many professed Christians, in their study 
of the Bible, are influenced largely by prejudice and 
other outside agencies, rather than b}' the Spirit and 
Word of God. They cling to the doctrines of their 
own church against the plain teachings of the Bible. 

If as Christians and inquirers after Truth, we can 
succeed in overcoming the baneful influences of er- 
roneous teaching and early prejudices, and go out in 
the study of the Word of God, led only by the Holy 
Spirit, we shall then be guided "into all truth." 

It is when no other force has an influence over us, 
that we shall find in the Spirit a sufficiency, in every 
way complete and satisfactoiy. It is then that we 
"need not that any man teach" us, and then it is, that 
we shall know, that His Word "is truth, and is no 
lie." It was to such that John spoke when He said, 
' 'Ye have an unction from the Holy One, and 3^e know 
all things." In this the Apostle addresses a class of 
Christians exposed to trials, persecutions, and tempta- 
tions common to all ; but midst the various hindrances, 
they could declare, with all the earnestness of the 
great Apostle, "Out of them all the Lord delivered 
me." 



OR THE FOUNTAIN OF I^OVE. 7b 

It is b}^ the anointing, or communicution of gifts 
and graces of the Holy Spirit, that we may come to 
understand all things essential to a life of godliness. 
It is through the Spirit of God. that we come to re- 
member our sins, our obligations to God, and that it 
is '-reasonable" in every respect, that we should give 
Him our affections, and dedicate our lives to His holy 
service. The blessed Saviour declared to His disciples, 
that the Comforter, the Holy Ghost, whom the Father 
would send in His name, would bring all things to 
their 'remembrance, whatsoever I have said unto 
you:" and through His power, the truths of God were 
most forcibly impressed upon the minds of the dis- 
ciples, as subsequently they went out in behalf of the 
salvation of the world. 

Ever}' true minister of the Lord recognizes the 
Spirit as an aid in publishing the Gospel, and feels 
that Jiis efforts would be in vain, without this mighty 
agency in the good work. It was not only the great 
Apostle who went forth preaching the good news, '-in 
demonstration of the Spirit and of power;"' but the 
efficient workers of all ages have been moved by the 
same noble impulse. By it rulers tremble, the Church 
is moved to earnest effort, the dead in sin are quick- 
ened, and Christians everywhere are made to rejoice. 
It is through the Holy Spirit, that God is calling the 
world to-day to His favor, and b}^ Him the nations of 
the earth are, ere long, to be reminded that He only, 
who is the source and preserver of all things, is worthy 
of worship and God eternal. It is through that Holy 
Spirit, that Jesus is saying to-day to human intelli- 



77 CONTENDING FOR THE FAITH, 

gence, ''Son, remember;" and while multitudes in 
Christian lands are hearing the Gospel, and untold 
millions of the benighted are without excuse as ' 'the 
invisible things of Him from the creation of the world 
are clearly seen, being understood by the things, that 
are made^ — " it is the office of the Holy Spirit to 
preserve fresh in memory the precious truths, and im« 
press them upon the human heart as no other agency 
can. 

As then we recognize this holy intelligence working 
in our midst, let us go forth mindful of the fact, that 
' 'Every good gift and every perfect gift is from above^ 
and cometh down from the Father of lights, with 
whom is no variableness,^ neither shadow of turning." 

IV. The Holy Spirit is not only prominent as 
agent in calling the nations of the earth from dark- 
ness to the light of the Gospel, but He is also power- 
ful in the establishment of the word among them. 

Rev. W. Bacon Stevens, D. D. gave utterance ta 
an important truth, under this head,, as he said: "The 
Word of God derives all its power over the heart and 
life, because inspired by the Holy Ghost. He it is,. 
who makes it quick and powerful, sharper than a two- 
edged sword. Without the inspiration of the Holy 
Spirit,^ the Bible would be no more effectual^ in the- 
work of the moral regeneration of the world^ than the 
teachings of Confucius or the ethics of Aristotle." 
And the thought expressed by Dr. Stevens is only the 
rehearsal of a sentiment maintained extensiA^ely by 
Christian intelligence. 

The Church is sm organized body of Christian be- 



OR THE FOUNTAIN OF LOVE. 78 

lievers born of God, and kept through His power; and 
well may we rejoice to-day, that -'the gates of hell 
shall not prevail against it." As a Church we are 
victors through our Lord Jesus, and destined to an 
everlasting triumph over sin, ' 'because greater is He 
(the Holy Spirit,) that is in 3'ou, than he that is in the 
world." As Christians we go forth "more than con- 
querors through Him that loved us," because He will 
not suffer us to be tempted above that we are able." 
As the powers of satan were limited by the incarnate 
Christ, even so are the influences of that wicked one 
restrained, to-day, through the power of God. 

Let us then keep in blessed remembrance the fact, 
that in every genuine revival, in the quiet of the family 
altar, in the seclusion of secret devotion, and in a 
multitude of experiences in the various walks of life, 
God is speaking through the Hoh' Spirit; and may 
we see to it, that we turn not a deaf ear to that fra- 
ternal voice; --For it is a good thing that the heart 
be established with grace. " 

Y. As a concludino^ thouo;ht, we affirm that the 
Bible, and the Holy Spirit are the two mighty 
weapons, in the hands of God, against the kingdom 
of darkness. It was of these that Paul spoke, when 
he said, ''And above all, take the helmet of salva- 
tion, and the sword of the Spirit, which is the Word 
of God." In this Scripture we notice that the Spirit 
and the Word are closely connected. The Word (the 
precious Bible) is the Spirit's sword, and as such, they 
are inseparable, and indispensable in the mighty con- 
test. They blend one with the other, as naturall}' as 



79 CONTENDING FOR THE EAITH, 

one drop of water mixes with another. And as it is a 
fact that the Bible is the product of the Spirit, or that 
the truths of the sacred page were revealed, by Holy 
men of God, ''as they were moved by the Holy 
Ghost," — even so it is for us to study those precious 
lessons, with prayerful zeal, and under guidance of 
the Holy Spirit. As the Spirit had to do in the Reve- 
lation of God to man, even so, successful study of the 
sacred volume must be accompanied by the presence 
and power of the Spirit. ' 'The natural man receiveth 
not the things of the Spirit of God: neither can he 
know them, because they are spiritually discerned." 

We urge, therefore, a pra3^erful study of the sacred 
page that above all, we may have the aid of the Spirit 
in our study of the lessons God has so graciously re- 
vealed to our fallen race. 

In such a perusal of the Word, we shall not only be 
greatly interested, but in it, we shall find an infallible 
guide profitable for instruction in righteousness. 
'^^'That the man of God may be perfect, thoroughly 
furnished unto all good works." 

With the Bible as sole authority, none need be in 
error as to the truths God would make known among 
men. It is for all to drink of the fountain to the ex- 
clusion of all erroneous doctrine and unbelief. The 
''Church" is divided, but not for the want of a plainer 
revelation. God has so clearly pointed out the way, ^ 
that "wayfaring men, yea foolr> shall not err therein."' 
It is so clear that persons of limited opportunities for 
study and even such as have inferior mental capacity 
can comprehend the truth and will of God, if only 



OE THE FOUNTAIN OP LOVE. 80 

they make use of the means, which Infinite Wisdom 
has placed within their reach. 

But with all the advantages of a clear revelation, it 
is a lamentable fact, that unbelief prevails and mill- 
ions, with Bibles in hand, are to-day in darkness. 
The Church is burdened with erroneous doctrines, as 
well as corrupt practices, and as a result is, to a fear- 
ful extent, shorn of her strength. But "Is there no 
balm in Gilead?'' Surely there is a remedy for this 
state of affairs, and we propose, in the next chapter, 
to point out some of the conditions upon which depend 
the presence and efficiency of the Spirit. With hearty 
recognition of the Bible as our standard of authority, 
and with firm trust in the promises, let us tarry at a 
throne of grace^ until we be ''endued with power from 
on high."" 

'^Eternal Spirit, God of truth, 

Our contrite hearts inspire; 

Revive the flame of heavenly lov^, 

And feed the pure desire. 

Subdue the power of every sin, 
Whate'er that sin may be. 
That we, with humble, holy hearty 
May worship only thee. 

Then with our spirits witness bear, 
That we are sons of God, 
Bedeemed from sin, from death and hell 
^Through Christ's atoning blood/' 



81 CONTENDING FOR THE FAITH, 



"v; 



ESSENTIALS TO SUCCESS. 

God's promises are conditional, and we need expect 
the aid of the Spirit, only in response to faithful sub- 
mission to His will. The great question, therefore, 
of every true follower of Jesus is, By what means can 
1 come in possession of the Spirit, and so go out most 
effectually, against Satan's strongholds? How can 1 
accomplish the greatest possible for the Master? 

1. As a leading consideration, in response, we sug- 
gest A FULL CONSECRATION OF ALL WE ARE AND HAVE 

TO THE SERVICE OF THE LoRD. TMs is what the great 
Apostle means, when he appeals so earnestly to his 
Roman brethren, ''I beseech you therefore, brethren, 
by the mercies of God, that you present your bodies 
a living sacrifice, holy, acceptable unto God, which is 
your reasonable service." In view of all the precious 
teachings and promises of our Saviour, the Apostle 
urges entire consecration of heart and life to the 
author and finisher of our faith. In the first several 
chapters of the book of Romans, he treats of salvation 
by faith in Christ's righteousness alone, and not merely 
by works of the law. He brings out, in a most forcible 
manner, important truths relating to our temporal and 
eternal prosperity, and then follows the appeal to 



OR THE FOUNTAIN OF LOVE. 82 

which special attention is called. As through the 
body, the oro;an of the inner man, all the evil that is 
in the unrenewed heart comes forth into palpable 
manifestation and action, so it is through the body, 
that all the gracious principles and affections of be- 
lievers reveal themselves in the outward life. 

That entire consecration reaches the whole man, we 
may infer from Paul's petition when he said, '•! pray 
Ood your whole spirit, and soul and body be preserved 
blameless unto the coming of our Lord Jesus Christ." 
A dedication which calls out every impulse of our 
being, — spiritual, mental, and physical, is holy, ac- 
ceptable unto God. Such a dedication does not, as 
some suppose, encroach upon the time necessary to a 
livelihood. We can look after the things essential 
to the support of life^ and be no less devoted to God., 
than if we had no such cares to ^^draw off'' our 
thoughts. Honest regard for the necessaries of life 
is a part of Christian duty, rather than an obstacle in 
the way of Christian growth. It is a regard for tem- 
porary interest beyond the actual demand, — an ex- 
<3essive desire to obtain worldly possessions, — that 
detracts so largely from our spiritual well-bemg. It 
was this disposition that our Lord condemned, when 
He said, ^ ^Beware of covetousness."" We cannot con- 
•sistenth' condemn honest effort to suppl}^ the neces- 
saries of life. Persons make a mistake who urge that 
'they cannot appl}' themselves to the Lord's work, on 
account of the attention they must necessaril}' give to 
:a support. All have peculiar trials, and more or less 
<cares ; but one is not surrounded bv circumstances so 



83 CONTENDING FO3 THE FAITH, 

much less favorable to spiritual development than 
another, as to excuse him from the dedication of all 
he is and has to the Lord's service. 

It is not merely for ministers to present themselves 
^'a living sacrifice, holy, acceptable unto God;" but it 
is for all professing Christians to be devoted to the 
Master's service. The appeals of Christ are to all, 
without regard to nationality, color, sex, rank, or 
peculiarity of circumstances. "Whosoever will, let 
him take the water of life freely;" — and that none are 
excused, in the invitations of the Gospel, is one among 
the most precious thoughts in this grand system. 

The great Apostle urged upon Timothy the impor- 
tance of being ' 'an example of the believers, in word, 
in conversation, in charity, in spirit, in faith, in 
purity." There is power in a life thus dedicated to 
the Lord. Timothy could perform the duties of his 
high calling, only by taking heed to his manner of 
life, and to the doctrine; and that it was for all pro- 
fessing Christianity to be thus fervent in spirit, serv- 
ing the Lord, is evident from the fact that he was to 
make himself ''an example of the believers," — indi- 
cating that it was for him to be a pattern for imitation 
by others, in doctrine and practice. To be fully dedi- 
cated, is to delight in the law of God after the inner 
man. It is not merely to ''make clean the outside of 
the cup and the platter." It is one thing to maintain 
a proper exterior, and practice outward duties so far 
as human inspection can reach; but it is more to be 
saved through the mercies of God, ^ 'by the washing 
of regeneration and the renewing of the Holy Ghost." 



OR THE FOUNTAIN OF LOVE. 84 

It is one thing to have the form of crodlmess, but«it is 
more to have the power. 

We have no sympathy for the teaching which en- 
courages men, in the idea merely that to "do about 
right, live moral lives," is all that is necessary in our 
recognition of duty. We cannot do justice to God, 
the world, or ourselves, and render no higher service 
than this. The great need of the Church to-day is a 
complete renewal of heart, by which we become ' 'new 
creatures"' in Christ Jesus, — a work wrought b}^ the 
regenerative power of the Spirit. The Church is only 
open for the reception of such as have thus euectually 
yielded to the teachings of the Gospel. The mere 
entering of a name on a church-book does not consti- 
tute membership in the true Church. Christ's Church 
embraces only those who are His by regenerative 
grace. Under apostolic management, "the Lord 
added to the Church only such as should be saved;" 
and who are such persons, if not those who have gladly 
received the Word, and become new creatures, in re- 
sponse to a surrender of heart to the Spirit's influence? 

As to the fruits of entire consecration, we need add 
but a word. We have much in the Mew Testament on 
this subject, to which your prayerful attention is in- 
vited (Gal. 5: 22-24). (1) Entire yielding of ourselves 
to God manifests itself by a genuine revival influence, 
going out constantly, in a way that tends to move all, 
under whose influence it comes, to confess and forsake 
sin. It leads to an effectual consideration of the soul, 
and, the importance of preparation for the future state. 
(2) Consecration to God produces deep interest in the 



85 CONTENDING FOR THE FAITH, 

sal\mtion of others. We cannot be indifferent as to 
the spiritual well-being of those around us. We par- 
take of the heavenly spirit of Him. "who gave Him- 
self a ransom for all." It was the power of that 
precious influence bursting upon the mind of the 
Apostle, and revealing the Gospel as the power of 
Grod unto salvation, that prompted Paul to declare, 
''I will very gladly spend and be spent for. your 
souls. " (3) It incites sympathy in behalf of the needy 
in spiritual, or temporal things. It moves to action 
and fervency of spirit. 

11. Another essential to our success in Christian 
life and work is a proper regard for the purity of 
THE CHURCH. No Organized force for good can rea- 
sonably expect to be abundantly successful, except 
through unwavering devotion to principles of right. 
Due submission to God's righteousness is essential to 
our greatest success against satan's rule. It is the 
duty of the Church to cry aloud against the sins of 
the age and spare not; and if the Church tolerates 
wrong within, is she not as a house divided against 
itself? Why is it that the Church has not had greater 
success during these eighteen centuries? She had, in 
the outset, a Founder representing principles and 
doctrines infinitely in advance of anything hitherto* 
known in history. As to purity and wisdom, the 
Lord Jesus never had a peer; and still only a yery 
small per cent of this world is to-day on the Lord's^. 
side. More than ninety per cent, perhaps, of the- 
world's population are at this time in rebellion aga4nst 
the kingdom of Christ. And the great question to? 



OR THE FOUNTAIN OF LOVE. 86 

which the pra3'erfiil attention of every Christian is 
called, is, why is this? How is it that the nations of 
the earth are not to-day subject to the blessed appeals 
of Holy Writ? Is it not largely, if not wholly the re- 
sult of certain who "crept in unawares," and so have 
corrupted the Church and wrecked her influence? 
Has there been the attention given to the preservation 
of purity in the Church, that the Scriptures demand? 
Xo more important questions can come before devoted 
officials than these. 

If heretics or wicked men are found disturbing the 
prosperity of the church, let the Gospel rule be ap- 
plied: ''Purge out, therefore, the old leaven that ye 
may be a new lump.'' If this is not done, it is noth- 
ing new nor strange, that the infection should take 
root, spread and destroy the church. ' 'A little leaven 
leaveneth the whole lump.'' 

We must not forget that the Church proper is an 
organized body of Christian believers, who have not 
only accepted the doctrine, as taught by our Lord 
Jesus, and have renounced the love and practice of 
sin. but are such as have been saved, '-by the wash- 
ing of regeneration, and renewing of the Holy Ghost." 
It is for us to receive baptized believers only, into 
the Church; but if we find some who have crept in 
"unawares," it is our duty to rid the Church of such 
as soon as possible. 

But care should be observed that we do not censure 
the innocent; and care equally as great, that we fail 
not to censure properly the wrong: "For it is not 
good to accept the person of the wicked, or overthrow 



87 CONTENDING FOR THE FAITH, 

the righteous in judgment." To do this work and act 
wisely in our decisions^ there is danger sometimes of 
being too hasty or rash. In many cases, it may be a 
thousand times better to be too slow than too fast. 
We would suggest, on part of the church and its offi- 
cers, a prayerful consideration of each case of disci- 
pline; and let every possible effort be put forth to re- 
form the erring before any move is made for dis- 
missal,, — keeping distinctly before the mind that the 
object of church discipline is to reform {he erring and 
protect the church ; and a proper regard far either will 
require its enforcement. ''^In cases of offence not 
publicly known,," says a speaker of some religious 
note, ' 'it is the duty of the aggrieved party to pursue^ 
the directions given in Matt. 18: 15 — 17;" and we re- 
gard the reference worthy of carQ«ful consideration. 
But if after due effort has been made to bring back the. 
erring one,, he should still persist in his wrong doing, — 
there is only one way : '^Withdraw from every brother 
that walketh disorderly." To withdraw fellowship 
from one in whom we have placed even limited con- 
fidQiice^ may be an exceedingly uapleasant duty,, but 
due love for God,_ and a proper regard for the pros- 
perity of the church, will sometimes, prompt to just 
such a test of our Christian heroism. We have our 
personal attachments, and to sever them we may feel 
seifiously indisposed; but midst all^ we must not for- 
get the words of our Lord in Matt. 10: 37. 

But persons of ordinary moral and mental force are 
not apt to take offence, at any church, for doing its; 
4uty. Anger, particularly if violent, might indicates 



OR THE FOUNTAIN OF LOVE. 88 

a demoralized condition of the heart unfit for church 
membership. The real Christian spirit may take it 
calmly and patiently, although falsely censured or even 
if unjustly dismissed. Of the Lord Jesus it is said 
that ^^when He suffered^ He threatened not; but com- 
mitted himself to Him that judgeth righteously;" and 
when He was about to be crucified, ^ 'being accused of 
the chief priests and elders^ He answered nothing. 
... He was led as a sheep to the slaughter; and like 
a lamb dumb before his shearer, so opened He not His 
mouth." — a glorious example of submission, and upon 
His enemies the severest rebuke. There is also the 
€ase of Stephen^ who, after proclaiming the truth, 
with gi^eat power, the enemies of the cross ' 'cried out 
with a loud voice, and stopped their ears, ^lad ran 
upon him with one accord, and cast him out of the 
city and stoned him," and he dies with the prayer, 
•^'Lord, laj^ not this sin to their charge " 

Are not some noore intensely fearful of hurting 
somebod3''s feeling than of gi-ieving the Holy Spirit? 
A proper regard for the feelings<3f others is oommend- 
table ; but some fear men more than God ; and suoh a 
disposition has given rise to a great deal of evil, and 
'has had much to do in retarding the progress of the 
•Church, and bringing the spiritual drouth now prevail- 
ing. Let the Church buckle on the armour, cry aloud 
:and spare not, and go forward with true Christian pa- 
triotism against the sins so widely and lamentabl}' 
tolerated, and very soon we would witness the good 
^results. Prevailing sins brought upon the Church 
Ijud^ments suffer.ed in gone-by ages. Our prosperity 



89 CONTENDING FOR THE FAITH, 

is not going to be proportionate to our financial or 
numerical strength, but in proportion to the degree of 
purity existing in the Church. "Not by might nor 
by power, but by my Spirit, saith the Lord of hosts." 
Numbers have little to do with the success of the 
Church. For efficient work, we would prefer five 
zealous,^ consistent Christians, — "careful to maintain 
good works," to five hundred- careless, worldly-minded 
professors. The Church is suffering greatly from a 
disposition, on part of many, to build up numerically. 
Let us work more for spiritual, and less for numerical 
growth. It is more possessors of religion that we 
want, not more professors. A complete surrender to 
the Spirit and the doctrines and a thorough consecra- 
tion of all Christians, is necessary to drive out the 
dross and for church renovation. By this we lay the 
ax at the root of the tree; but just so long as we 
tolerate in our churches, drunkenness, profanity, 
fighting, slander, dancing. Sabbath-breaking, &c., 
coldness and indifference is destined to prevail, and 
if allowed to go too long, will ruin the church; of 
this we have man}^ lessons in Church history, and 
from the past we should not fail to profit. The wrath 
of Grod rests upon such; besides, the retaining of such 
inconsistences unnoticed, flatters many with the idea 
that they are "good enough," and thus perhaps, when 
unprepared to meet God, die deceived and lost to all 
eternity. 

In some churches, the importance of discipline or 
of maintaining Gospel order, is wholly disregarded. 
Members become negligent, careless, worldly-minded 



OR THE FOUXTAIX OF LOVE. 90 

and grossly wicked without an}' reformatoiy action on 
part of the church; or if noticed at all, it is simply 
passed over with an acknowledgment of ''wrong 
done," and the erring one is not required to make the 
restitution due, nor in many cases even to forsake 
the error of his way. This whitewashing process, not 
.satisfying the demands of justice or of moral law, as 
it must be expected^ will be attended with much evil. 
We are averse to anything like a rigid discipline in the 
churches, and favor the exercise of large charit}', and 
insist upon du€ d:eliberation ; but we shall ever stren- 
uously oppose the ruinous omission of duty, prevailing 
«o largely in the churches, as contrar}' to the advice 
-of those speaking as the Spirit gave them utterance in 
the New Testament. May the Lord wake up the 
churches! 

There are those^ and prominent church members^ 
that discard the idea of cliurch discipline,, as being 
unsafe and against the interests of the church. They 
would let the adulterer, the trickster, the billiard play- 
er, the tippler, gossip, &c., pass without notice for 
fear of getting up trouble, or causing division in the 
-church; but we are inclined to think that conformity 
to apostolic teaching was never any detriment to the 
progress and success of the Church, but rather an ad- 
vantage. Let us strictl}' adhere to the instructions of 
the good Book, even though our churches, by it, 
•should ]ye feiN^er and small-er. It is the character of 
the church that gives her strength, and not the numer- 
ical force. 

"If we sJiould be disciplinarians as the G.osj).el re- 



91 CONTENDING FOR THE FAITH, 

quires," said a brother the other day, "excluding all 
unworthy members, our churches would run down nu- 
merically and we would not have means enough to 
support them." All may not be so frank and free in 
their vociferations as this brother was, and there are 
doubtless many holding the same position. But is it 
right? Would not the Church be a greater power if it 
were purer? Is it not the perversities of the Church 
that have detracted so largely from her success and 
usefulness? Well and prayerfully let us think, and 
then speak and act. 

From careful and prolonged study of the Bible, we 
are forced to the conclusion, that the strength of the 
Church for. good is in proportion to her purity; and 
that the efficienc}^ of every Christian worker is in 
proportion to his unreserved surrender to God's will. 
Keep the Church pure, urging upon its members the 
importance of sustaining the innocence of true Chris- 
tian life, and great indeed will be the advance. ^ 'We 
ought therefore to give the more earnest heed to the 
things which we have heard, lest at anytime we should 
let them slip." (Heb. 2: 1—8.) 

III. Another demand of the age is positiveness 
AGAINST speculativeness. As sutc as the Bible is 
Divine in its origin, so sure is it that we should cling 
to its teachings to the exclusion of all vain theories. 
We need more earnest devotion to the pure teachings 
of the Lord Jesus, and lens striving "about words to 
no profit, but to the subverting of the hearers." We 
have some modern divines who are wasting their 
energies, and consuming much precious time, in vain 



OR THE FOUNTAIN OF LOVE. 92 

speculation, on subjects concerning which nothing 
definite can be known. 

As Christians we have no time nor strength to ap- 
propriate, except in a way that leads men to repen- 
tance and salvation. It becomes our duty to "medi- 
tate on these things," which have to do, directly, 
with the salvation of men, — "Casting down imagina- 
tions (reasonings) and every high thing that exalteth 
itself against the knowledge of God." 

It is for us to be earnest students of the Bible, and 
receive it as our only rule of faith and practice. In 
many instances the Bible is condemned by the utter 
indifference of such as profess to receive it as a stand- 
ard. Let us see to it that we cling to the truths of 
Revelation as our infallible guide. We shall then be 
exempt from liability to mistake, and having a sure 
foundation, we shall carry with us an earnestness 
which will make an impression, and win souls as noth- 
ing else can. 

The positiveness of our Saviour, confirmed as it was ^ 
by a display of His miraculous power, had much to 
do with His influence amons; men. ' -He tausfht them 
as one having authority, and not as the scribes." As 
a result, even His enemies went away saying, "Never 
man spake like this man. " There is a great difference 
between the mere expression of an. opinion, and posi- 
tive knowledge. John in his reference to the cruci- 
fixion says, "And he that saw it bear record, and his 
record is true, and he knoweth that he saith true." A 
similar positiveness characterizes Scriptural teaching 
throughout, and that such is the case is not remai'ka- 



93 CONTENDING FOR THE FAITH, 

ble, for we know that the Infinite Power and Wisdom, 
which has spoken into existence the worlds, has not 
only revealed Himself in nature, but has declared His 
precious truth in these sacred pages. We accept the 
thought, ' 'AH Scripture is given by inspiration of 
Grod, and is profitable for doctrine, for reproof, for 
correction, for instruction in righteousness. ' ' 

As disciples of our Lord, w^e shall be a power in 
God's hands for good in proportion to our devotion tO" 
these sacred pages. As we can see objects more 
clearly as we draw nearer to them, so we shall have a. 
clearer perception of these blessed teachings as we 
draw nearer the great Fountain, our Lord Jesus. It 
is nothing strange that those who are a great distance 
from the Lord, by wicked works, should discover no* 
beauty in the revelation of God to man. Jesus said,, 
•'If any man will do His will, he shall know of the 
doctrine, whether it be of God, or whether I speak of 
m^'Self. " It is in entire submission of our wills to^ 
, God that we shall be able to exercise the faith which 
declares the infallibility of God's promises,, and the; 
inerrableness of His teachings. It is not vain specu- 
lation that the dying sinner wants,,, but something 
tangible. It is no unauthorized medicine that is; 
wanted for the healing of the soul. It is the pure, 
teaching of the Great Physician that is needed most 
of all. Were we brought this day near death's door,, 
what would we care for those uncertain sounds? At, 
the threshold of the eternal world, we shall need the^ 
sympathizing Jesus, and then we may be happy audi 
^ing with the Spirit: 



OR THE FOUNTAIN OF LOVE. 94 

^'His name dispels my guilt and fear, 

No other name but Jesus; 

Oh, how my soul delights to hear 

The precious name of Jesus.*' 
IV. Constancy is another essential to success in 
our Master's service. By this, we mean that unshaken 
determination to do the Lord's will, which knows no 
shrinking midst trial, suffering, and temptation. It 
is easy to serve the 'Lord when there is nothing to op- 
pose or molest. When surrounded by a good revival 
influence, when all are inclined to be friendly, and 
the love of God prevails in community, we have all 
come to realize how much easier, it is, to do service for 
God, than at other times. It is when bitter tempta- 
tion, and stern opposition come in our way, that we 
need watch and see to it, that our lives are unyield- 
ing in the blessed service. 

It was in sympathy with the demands of Christian 
experience, that the Apostle spoke these memorable 
words : ' -Therefore, my beloved brethren, be ye stead- 
fast, unmovable, always abounding in the work of the 
Lord, forasmuch as ye know your labor is not in vain in 
the Lord. '' In these words we have in close connection 
an appeal for an abifndant, as well as a constant ser- 
vice; and in the consideration of the importance of 
Christian stability, we can not well avoid allusion to 
that equally important essential, to which Paul refer- 
red in his expression, ''in labors more abundant." 

Stability is indispensable to success in our Master's 
service. As the connection of the branch with the 
tree is -necessary to the production of fruit, so let us 
be united with the Lord Jesus, by the powers of 



95 CONTENDING FOR THE FAITH, 

the Holy Spirit, or our lives will be non-productive. 
"As the branch can not bear fruit of itself, except it 
ABIDE in the vine; no more can ye, except ye abide 
in me." While there is power in a life of luiinter- 
rupted dcA^otion to God, we discover no particular 
advantage in a temporary surrender. The weakest 
may accomplish great things for God and the salva- 
tion of souls, by an uninterrupted consecration to the 
blessed Master; but the strongest among us may be a 
reproach to the cause by a mere temporary surrender. 
Indeed, the Church has hardly a greater enemy than a 
fickle, vacillating '^•professor," Such are prone to 
much evil, and in numerous instances, as criminals^ 
bring great reproach upon the cause. It is thus that 
multitudes, no doubt with good intentions in the start,, 
^'are^ taken captive b}^ satan at his will." Is it not^ 
then, highly important that we watch and pray lest we 
enter into temptation? ' ^Know ye not that the unright- 
eous shall not inherit the kingdom of God? Be not 
deceived; neither fornicators, nor idolaters^ nor adul- 
terei*s, nor effeminate, nor abusers ot themselves with 
mankind, nor thieves, nor covetous,, nor drunkards, nor 
revilers, nor extortioners,, shall Inherit the kingdom 
olGod." 

To be abundantly useful in the Masters service,, 
we must be so thoroughly in sympathy with Hi& 
precious work as, to partake,, every day^ of the mighty 
Influences of the Spirit. There is nothing in Holy 
Writ, that goes to encourage a temporary surrender of 
our hearts to God. If sick we would seek a physiciani 
through whose skill we might find permanent relief; 



OR THE ForXTAIX OF LOVK. 90 

and we would have little if any confidence in the 
remedies which promise to he onh' a temporary 
benefit. In spiritual things, we should be more in- 
clined to permanent results, in proportion as the soul 
is more valuable than the body. The devotion which 
calls out uninterrupted fervency in the good work is 
what tells. The zeal which prompts constant effort 
for the salvation of souls/ and stimulates a disposition 
to sacrifice largeh' in that direction, is acceptable in 
the sight of God. 

As we know our efforts for the spiritual good of 
the world are not in vain, we should 5'ield entire, con- 
stant obedience to the Master. We have much to en- 
tourage our zeal for souls: — indeed we can not ask 
more. To be an agent for the sah^ation of some soul 
is not merely productive of temporary enjoyment. 
- 'The}' that turn many to righteousness shall shine as 
the stars, forever and ever. * ^\e belie v-e the reward 
in eternitj' will be far more satisfactory than any 
thing realized in the present life. (1 Cor. 2:9.) As 
the reward is permanent^ eternal, let us see to it, thai 
our efforts are constant unyielding. 

Y. Another point of vast importance., and which 
•constitutes a part of our duty a-s Christians, is a 

PROPER REGARD FOR THE SPIRITUAL WELL-BEING OF 
THE YOUXa. 

In Gods woixL we find many api>eals in behalf of 
the children. It is well to impress upon the minds 
of those very young in years, that our blessed Jesus. 
while on earth, gave much attention to children. We 
lieaj' Him saving in language so beautiful. '-Suf^ej 



97 CONTENDING FOR THE FAITH, 

little children, and forbid them not to come unto me, 
for of such is the kingdom of heaven.'' That is a 
dreadful mistake which fails to encourage children, 
who are seriously disposed, to give their hearts to 
the Lord. Some ask, ' 'Would you encourage children 
to become Christians before they are old enough 
to know what they are about?" No, 1 would not. We 
believe, by proper care and early instruction, that the 
children of our land may usually be brought to act 
understandingly in the direction of Christian life, 
before they are a dozen years old. To this end, par- 
ents should, through earnest prayer, clearly compre- 
hend their responsibility. Let eveiy mother see to it 
that her example impresses properl}' the child; and let 
the parents give due attention to religious training 
and instruction. While a well conducted Sabbath- 
school is an important factor in this work, yet we re- 
gard the home a more forcible influence. It is there 
3'ou have your children every day, and you can sit 
before them as teachers, impressing them by example 
and precept. It is proper, however, to remark, right 
here, that the position taken is under the assumption, 
that the mother is competent to bring up children in 
the wa}" they should go. It is a lamentable fact, that 
there are a multitude of mothers, who are utterly in- 
competent to train, properly, their offspring; — and it 
is to such children, that the Sunday-school comes as 
the important agent of culture and encouragement. 
And Oh, how vastly important, it is that the girls of 
our land should receive the highest possible mental, 
and moral training! Grive us, everywhere, well cultured 



OR THE FOUNTAIN OF LOVE. 98 

mothers, and this world would soon attain the highest 
possible purity. 

And next to the home life, in point of importance, 
are the regular services of the sanctuar3\ Be sur^ 
and see that the children are at church on Sunday, 
and encourage them to attend the prayer-meeting. If 
3'our boy cannot attend both church and Sunday.- 
school, let him attend the church in preference to the 
school. Under a faithful and intelligent ministr}^, 
the lessons and impressions connected with the church 
•service are productive of more good than the Sunday- 
school. While we would not be without the Sabbath- 
school, as an instrument in the hands of God^ for the 
Instruction and conversion of the young, we do not 
•consider it of chief importance in our efforts for the 
salvation of the world. There is danger of parents 
neglecting the home cnlture of the child^ in consider- 
ation of the instructions the little ones are supposed 
to receive at the Sabbath-school Let us see to it 
that we do not assume too much for the Sunday in- 
^struction; and whatever that naa}' be, it is by no 
means wise to fail giving careful instructions a^ home. 
'The Sunday-school is particularly important as an in- 
fluence over t3iose ciiildren -who ai^e so unfortunate as 
to be under no religious culture at home; and we can 
render no higher service as Christians than to lodk 
*out sucIl, and pei*suade them to a permanent place in 
the school. In almost every community^ children of 
this class are to be found. By giving attention to 
isuch, we shall be instrumental, in many cases, in the 
e3onversion of parents. If w^e would be ,efHcient_^.ej- 



99 CONTENDING FOR THE FAITH, 

vants, we can not afford to neglect any boy or girl, 
however poor, or immoral. Let us '^go out into the 
streets and lanes or' the cit}^, and bring in hither the 
poor, and the maimed, and the halt, and the blind/' 

VI. As another important agent for good, we call 
attention to those special efforts which develop in a 
precious revival influence and a general in- 
gathering OF SOULS. 

A genuine revival influence brought about as it may 
be, by a series of meetings, consisting of preaching, 
and general social and prayer service, is a mighty 
power. A ver}^ large per cent of the membership of 
our churches were brought in, as a result of such meet- 
ings. While we encourage weekly services for prayer 
and preaching, so necessary to growth in grace, we 
would not dispense with special revival work. There 
is an influence in a general revival, that will reach 
some, where nothing else will. 

But midst all our efforts for God, we must not sup- 
pose that our work is merely to enlighten the under- 
standing, or even to induce pleasure, or devout con- 
templation; but our object should be, as Dr. Lyman 
.Beecher used to say, ''to make* people set about a 
thorough change of heart and life." The sermon that 
prompts an examination of our hearts, with reference 
to subduing the evil within, is of more A^alue than all 
the intellectual brilliancy of the age. It is the sermon 
that produces feeling, and calls out the inquiry, ' 'Men 
and brethren, what shall w^e do?" that tells among 
men. A genuine revival is more than to bring people 
into the "vapory region of emotion." It is a sad mis- 



OR THE FOUNTAIN OF LOVE. 100 

take that thousands --feer' so much and do little. 
Let us labor for such a work of grace as calls out per- 
sonal effort, and awakens individual responsibility. 

But time will not admit of our speaking of other 
essentials to the success of the Church, and we trust 
that through the quickening influences of God's Spirit, 
we shall all seek to accomplish more in the behalf of 
the development*of our own hearts, in spiritual things, 
as well as for the salvation of soul^. 

We shall cast the net on the right side of the ship, 
onh' as we have an ardent love for souls. If, there- 
fore, we have the form of godliness, let us see to it 
that we are not without the power. If doubting, 
hesitating, having a desire to put our '-flnger into the 
print of the nails,"' as a condition of belief, let us 
draw nearer to God, asking an increase of faith. Let 
the entire Church come up earnesth^ and faithfully, 
and do what the few are doing, and the nations of the 
earth will soon accept the Gospe^ That such results 
may be speedily achieved through the efforts that are 
now going forth, let us most faithfully pray. 



101 CONTENDING FOR THE FMTH, 



EARNESTNESS. 

Earnestness was a chameteristie of* all noble Chris^- 
tian heroeSj who -in past ages^ have gone forth ta 
bless the world. From the days of Abraham to the pres- 
ent^ we have had forcible and numerous illustrationsi 
of its power. It is prominent amo-ng the essentials; 
to success in the great warfare against sin ;; and under 
this head, therefore^ we wish to mention,, briefly, a few 
of the elements that accompany this quality,, and so» 
urge the importance of giving attention to its cultiva^ 
tion. 

1. That we may be earnest for God,, it is neces- 
sary, first of all, that we exercise a ria,M and tinwav- 

^RINa GONFIBENCE IN THE PERSON,. AN© TEACHINGS; 

OF OUR LOEP Jesus. It is for us to comprehend 
clearly the importance of the truth,^ that in obedience' 
to God,, we shall realize the greatest blessing; but ii> 
disobedience, the most dreadful curse. With all pos- 
sible sincerity,, we must accept Je^us^as our Saviour,— 
that '^^there is no other name under heaven givers 
among men whereby we must be saved. '' 

If we believe with all the heart, the zeal necessary- 
bo nuccess will accompany us, in the good work, as^ 
sure as heat accompanies fire. As "Stephen, full of 
taith and power,, did great wonders and miracles^ 



OR THE FOUNTAIN OF LOVE. 102 

among the people/' so we thus consecrated, shall be a 
power for good wherever we go. 

On the other hand, it' we are "lukewarm, and neither 
cold nor hot," mischief will attend our influence, as 
sure as cold attends the formation of ice. 

As Christians, we can not face the glorious, the 
grand and awful realities of eternity, and be indif- 
ferent. A contemplation of man's responsibility to 
his Maker, his immortality, and the worth of the soul, 
prompts not onl}^ to earnest thought, but to vigorous 
action. As we contrast God's infinite power and 
goodness, w^ith our own weak and sinful condition; 
as we prayerfully consider His wonderful love, and 
that, "Every good gift and every perfect gift is from 
above, and cometh down from the father of lights, 
with whom is no variableness neither shadow of turn- 
ing;" — we are impressed with the words of Jesus, 
when Tie said, "Thou shalt love the Lord th}^ God 
with all thy heart, and with all thy soul, and with all 
thy mind." It was through entire surrender of heart, 
soul and mind, that David gave vent to his feelings, 
in words sublime, as he said, "Blessed be thou Lord 
God of Israel our Father, for ever and ever. Thine, 
Lord, is. the greatness, and the power, and the 
glory, and the victor}-, and the majesty: for all that is 
in the heaven and in the earth is thine; thine is the 
kingdom, Lord, and thou art exalted as head above 
all. Both riches and honor come of thee, and thou 
reignest over all; and in thine hand is power and 
right; and in thine hand it is to make great, and to 
give strength over all." It was this deep feeling, and 



103 CONTENPJNG FOR THE FAITH, 

heart- felt surrender, that gave to the armies of the 
Lord the great success of former times. With firm 
confidence in God's power and willingness to deliver^ 
they went forth eflfectually against heathen nations, 
exterminating them to such an extent, as to enable 
Israel to prevail against idolatry, and to set up the 
worship of the one true God. As a result of their 
great faith, they were permitted to construct a house 
of worship, on what was once heathen soil, and dedi- 
cate it to the honor of Him, who had so faithfully 
delivered them from Egyptian bondage. And^ with 
their confidence in God,, went the great earnestness 
that has so much to do with success in the Master's, 
service. There is no real faith without earnestness. 
Faith and earnestness, are inseperable and indispen^ 
sable in Christian life and experience. To be without 
one is to be without both ; and we might as well ex- 
pect the steams-engine to run withoulj the necessary 
propelling power,, as: to expect efficiency in Christian 
Mfe,. without faith in God,, and earnest devotion to» 
liis blessed work. 

As there- can he no^ ett'ect without a eau/se,. so there 
^au'be no earnestness for God,, without confidence m 
His Word; and that oujr earnestness will be increased 
m proportion to- the increase of confidence in God, we*. 
ueed scarcely call in question. That firm and affec- 
tionate confidence,, in the power and work of Christ,, 
which affects character and life,, must feave its fruits,, 
inf deep earnestness going out in great power after the 
well-being of others. With such an emotion, we canr- 
not be sluggish and inactive.. 



OR THE FOUXTAIX OF LOVK. 104 

When the apostles said unto the Lord, -'Increase 
our faith. " the petition embraced all that display of 
power so necessar}' to their more perfect understand- 
ing of Christ's mission on earth, and His will concern- 
ing them. Their unbelief was removed, and many 
mysteries were solyed, in subsequent displays of 
power. As the astonishing declaration fell from His 
lips, that He and thig father were --one. "" and as He 
gaA e utt^raiLce to a sublimit}' of sentiment unlike any 
thing known befoi^e, the great truth was confirmed by 
numerous miracles wrought in their presence. By 
these it was manifest, that Jesus had at His disposal 
the natural elements. As midst the storm. He spoke 
the words, ^'Peax?e be still/' and instantly the winds 
obeyed His yoice, and thei-e was a great /Calm.. He 
manifested a power aboy^e the human., and that could 
coniy be explained, in th-e fact of His divinity. As 
Jesus was thus approved of God, ^^b}' miracles and 
wonders and signs.'* the faiith of the disciples was 
increased. But with these infallible proofs., came 
;also numeix)us -other events, until th-e day in which, 
•'•'He was taken iip; jand a cloud r43ceiy^ed Himx)ut*of 
their siglit." 

With all ihese Tich experiences, ron ^>art*of the dis- 
•ciples, and lessons so necessary to the development of 
^earnestness and activity in the Lord's 'vine3'ard, we 
<can not wonder at the glorious results whicli followed 
their efforts in subsequent 3'ears. 

But let us not forget that the efficiency of primi 
live Christians was the result of what their eyes had 
:?.een, and theii' .hearts felt: and that ,a siuiilar.expe^ri- 



105 CONTENDING FOR THE FAITH, 

ence, with similar results, is for our modern Church, 
we have no hesitancy in affirming. To one of the 
most skeptical, Jesus said, "Because thou hast seen 
me, thou hast believed; blessed are they, that have 
not seen, and 3^et have believed." 

It is not for us to look upon the person of Christ, 
and witness His miracles; but it is for us to come in 
contact with the same blessed Spirit, and witness dis- 
plays of His power no less mighty, than those of apos- 
tolic times. Success in the Master's service is subject 
to. the same conditions, that controlled results in the 
days when God incarnate, walked and talked among 
men. If Jesus, in audible tones, should speak to- 
day. He would give expression to the same noble 
sentiment of ancient times, "According to your faith 
be it unto you;" — and if we are to be a power for 
good, in proportion to our faith, is it not well that we 
should make use of every possible means for the 
removal of our unbelief, and for a display of the faith 
once delivered? 

II. Earnestness implies the exeistence of firm- 
ness AGAINST OPPOSITION. It was the result of the 
earnest assurance, that what they preached was true, 
that gave the apostles such great encouragement midst 
opposing forces. Paul declares, "Even after that we 
had suffered before, and were shamefully entreated, 
as ye know, at Phillippi we were bold in our God to 
speak unto you the Gospel of God with much conten- 
tion." And had it not been for this firm confidence 
in the truths of the Gospel, on part of those who 
had a chance to know the facts, as made prominent 



OE THE FOUNTAIN OF LOVE. 10() 

by our Saviour, success could never have attended tjie 
preaching of the gospel as it has. 

It was in the midst of great persecution, that the 
Apostle, — fearing lest some might come short of the 
promise, — spoke as follows: ^'Consider Him that en- 
dured such contradiction of sinners against Himself, 
lest 3'e be wearied and faint in your minds. Ye have 
not yet resisted unto blood striving against sin. '' From 
which w^e infer, that the persons addi^ssed^ were un- 
dergoing formidable opposition; and that there was 
danger of yielding to the tempter^ and so giving up 
their religion, we are fully satiBfied fix)m words of 
^advice and instruction as given by the inspired pen- 
man, in other parts of his discourse. In ever}^ sen- 
tence spoken in that iMsble letter to the Hebrew^', the 
Apostle says something admirably adapted to incite 
Christians to more earnest and'effective efforts against 
;sin. He points out the nature of faith^ its fruits, and 
gives some of the most forcible illustra:tions of its 
power; he reminds them of ^-^the former da3^s^" — the 
'earlier Christian ^xperiencQ, and how, midst the glow 
'Of their religious zeal, they pushed out for God 
and Truth, regardless of opposition; gives the most 
important reasons why they should hold fast their 
profession of faith, ^-^ without wavering;'' encourages 
^them to take an interest in each ©ther, -^-^to provoke 
runtolJove and to good works;" and then among many 
other things, he enti'eats that they forsake not the as- 
sembling of themselves together, as some had done, 
but, ' -exhort one another daily, while it is called to- 
-day; lest any of you be hardened through the deceit 
l^'ulness of sin. '' 



107 CONTENDING FOR THE FAITH, 

All these things were necessary, that they might 
not only, "hold the beginning' of their confidence 
steadfast unto the end, but that they might be of real 
worth as they went out in the spiritual interest of 
others. 

"We ought," he says, "to give the more earnest 
heed to the things which we have heard lest at any 
time, we should let them slip;" and if earnestness, on 
part of the Church, was so necessary- in apostolic 
times, it surel}^ is important, that tee should give "the 
more earnest heed." The Church of to-day has much 
to endure. Infidelity is rife ; and while, as Christians, 
we are called upon to maintain, in practice and pre- 
cept, the noble principles of our ancient brethren, we 
have also a similar opposition to face. Satan comes 
with all the deceitful entreaties of former times; and 
if Jesus was in our midst to-day. He would cr}^ out, 
with an eloquence, no less than that which character- 
ized His utterances more than eighteen centuries 
since, when He said, "Beware of false prophets, 
which come to you in sheep's clothing, but inwardly 
they are ravening wolves. Ye shall know them by 
their fruits. Do men gather grapes of thorns, or figs of 
thistles?" Satan is here represented as coming with a 
garb very attractive, while inwardly, he is vicious and 
determined on our ruin. It is thus that sin comes in 
these days, robed in bright colors, and promising 
great things. In numerous instances, the good comes 
mingled with the evil, just enough to commend the 
latter to our favorable consideration. Falsehood comes 
clothed with an eloquent voice, and with words ex- 



OR THE FOUNTAIN OF l.OVE. 1 (18 

eeedinglv attractive. The wrong is made to appear 
right, and the right wrong. In much of our litera- 
ture, that is highly colored and exceedingly attrac- 
tive, we find little that is valuable, and much that is 
destructive. And so we ma}' go on tracing out the 
various channels through which satan has led the 
human mind throughout the centuries, and we find our 
investigations attended with about the same results;^ 
while there is much that glitters like gold, and has all 
the appearance of that valuable metal, it is a fact that 
all is not gold that glitters. We need above all things 
to apply the test, --Ye shall know them by their 
fruits." By this we shall know whether they are 
giving, -'the more earnest heed" to the things which 
they have heard. — the Gospel of the Son of God. 

In all ages many have been • -carried about with 
divers and strange doctrines." Many seem to forget 
that, '^It is a good thing that the heart be established 
with grace; not with meats, w^hich haA^e not profited 
them that have been occupied therein.*' To establish 
••with grace" implies the acpeptance of the Truths of 
God, as revealed through His Son, Jenus Christ; but 
to establish '-with meat," is to accept the ^ 'philosophy 
and vain deceit, after the tradtion of men, after the 
rudiments of the world, and not after Christ." 

That we may know what is Truth, we have only to 
consider the '-fruits. ' Wliat'systeyn of heliefltas been 
thr greatf st 2)10 fit to the human family f 

AVe must admit the incompetency of Paganism to 
the elevation of our race. Her strength, in this direc- 
tion, has been tested from a very early period, in the 



109 CONTENDING FOR THE FAITH, 

history of the world, and in all these thousands of 
years, we find that idolatry has accomplished nothing 
worthy of mention, but her tendency has been to de- 
grade, rather than elevate. And has there a single 
ray of light ever dawned upon the world^ as a result 
of the religion of Mohammed? 

As to the so-called ^ ^modern infidelity," the great 
issue in that field, is to make war on Christianity, — 
that noble system of doctrine and principles which has; 
done more for the moral, mental, and social elevation 
of the human race, in a single year, than all that has 
been accomplished by the combined of human theories,, 
in all the ages. An \nfidel is "one who disbelieves In 
Christ, or the Divine origin of Christianity;" and a& 
such alms to make war upon Christian institutions,, 
and to crush out so far as possible, every influence^ 
designed fi>r the establishment of reat Christian prin-- 
^iple. Stimulated by such motives, what good cana 
we expect to come from such a system? What goocJ 
has infidelity ever done? Has it,, in all the ages, saved 
a single soul from the pollutions of hell? By it, how^ 
many of the benighted have come from the thralldom 
of heathen darkness to the enjo^'ment of Christian 
civilization? How many drunkards have been lifted 
from the gutters,, by infidel theories? How many mis- 
sions have been established,, throughout the ages, for 
^he moral and mental well-being #f humanity? 

It is a fact well understood,, that infidel theories are* 
a curse to the world rather than a blessing; and we^ 
are led to wonder how it comes, that so many brilliant- 
intQllects,^ and men of fine judgment can be inducadl 



OR THE FOUNTAIN OF LOVE. 110 

to accept ideas so destructive to the well-being of 
society. But --that old serpent called the Devil, and 
Satan,'' which deceived our first parents, has deceived 
many. There are multitudes to-day, who are main- 
taining theories against their better judgment; and 
such too, as are stifling honest convictions, greatly 
against their present and eternal interests. 

In all such we have illustrations of the importance 
of an earnest and candid devotion to Christian prin- 
ciple; and the importance also of an open confession 
of our Saviour, by every possible word and work. We 
are "sufficient for these things,*' only when through 
God's blessing, we are able to bring to bear every im- 
pulse of our beings, against the powers of Satan. 

III. Again, earnestness is regulated largely by the 
dictates of conscience, enlightened by the Word 
AND Spirit of God. The great Apostle declared the 
truth in Christ, his "conscience also bearing witness 
in the Holy Ghost;" — and being thus approved, he 
went out with great zeal for the Master. 

Lexicographers tell us that conscience is ' 'the facul- 
ty, power or principle which decides on the lawful- 
ness or unlawfulness of our actions and affections and 
approves or condemns them;" — and while this defini- 
tion is very good, so far as it goes, it suggests no 
standard by which we are to be governed, in our decis- 
ions, as to the right and the wrong. If we have no 
established authority to act from, we shall be as 
"children, tossed to and fro, and carried about with 
every wind of doctrine, by the slight of men, and 
cunning craftiness, whereby they lie in wait to de- 



Ill CONTENDING FOR THE FAITH, 

ceive." In our inquiries after truth, we suggest, 
therefore, the Hol}^ Bible as our infallible guide, in- 
asmuch as it comes, with claims, far outreaching all 
other sources of knowledge; and we find in it appeal's 
to our conscience, such as we find in no other book. 

We say then, that a conscience, '-void of offence, "" 
is such as approves the right, as revealed from God; 
through the Lord Jesus, and condemns all forms of 
religious belief, that are ^ 'after the tradition of men^ 
after the rudiments of the world and not after Christ. " 
It is no blind impulse, acting unintelligently, but 
It is a faculty prompted and guided by those noble 
principles and precepts handed down from Heaven. 

A clear and practical recognition of the Heavenly 
Message awakens a deeper interest, in those precious; 
Truths, and stirs the soul to renewed vigor in behalf 
of the salvation of the world. "If any man do His 
will," says the Great Teacher, '^he shall know the- 
doctrine, whether it be o^f God, or whether I speak of 
myself." It is a fact to which many can testify,, 
from experience, that we come to- understand the- 
Truths of God, more- clearly, as we reduce them to* 
practice: and we know less, and^ care less about them,. 
as we reject those sublime teachings. 

To heed the gentle warnings of that inner voice ren- 
dered effective by the Word and Spirit of God, is to^ 
rmbibe noble Christian excellences indii^pensable to» 
Mie prosperity of society; and the eternal well-being of 
humanity. Paul, in his address to Timothy, hit upon? 
several essentials to Christian usefulness, when he^ 
^aid, "The end of thje commandmeiat is charity out o^ 



OR THE FUL'XTAIX OF LOVE. 112 

a pare heart, and of a good conscience, and of faith 
unfeigned/' The importance of a good conscience is 
frequently mentioned, by inspired penmen, in connec- 
tion with other essentials to real usefulness in Chris- 
tian work, and that such is the case, is, by no means, 
remarkable. With a good conscience, we shall be 
more successful in onr etlorts to awaken in others a 
disposition to seek the inward washing, which purifies 
the heart and enlightens the mind. Those who as- 
sume the position jof teachers of righteousness, and 
.are without --a conscience void of offence," are liable 
to lead others astray, by wicked example and false 
doctrine. There is a mighty powex in the impress 
we make on -others^ hy word and action ; and there is 
no reason why the Christian minister should not be the 
noblest and purest of earthly intelligence. He h^s 
peculiar and superior facilities for moral xjulture. His 
-efforts to make others better, afford real opportunities 
ior the development of his own spiritual well-being: 
and laymen, as w^il as ministers, have derived great 
:ad vantage from efforts put forth in behalf ,of the refor- 
jtnatiou of this world, and its salvation from sin. W^ 
know a phj^sician who, although possessed of many 
-admirable qualities, yet he had, for more than fift^r 
years, been the servant -of sin, and inclined to disso- 
lute habit>s. But notwithstandiag his wicked inclina- 
tions, he became particularly interested, in the reform 
of his son, who became a victim of that dreadful mon- 
aster, strong drink. The doctor's earnest, and pro- 
longed efforts for the recovery of the wayward bo}:. 
liad not a little to do in his own reforiu. His interest 



113 CONTENDING FOR THE FAITH, 

in the son, the efforts in his behalf, and his recogni- 
tion of the power of example as an aid in the reform 
of the prodigal, developed a new line of thought, and 
called out a disposition on his own part for reforma- 
tion. In this circumstance, we have a forcible illus- 
tration of the importance of doing all we can for the 
recovery of others from the thralldom of sin. While 
by arguments, for the right, we impress others, our 
own hearts become imbued with the beauties of holi- 
ness, and we are impressed, more forcibly, with the 
excellences of that Gospel, which is the power of God 
unto salvation. 

We say then, that in our decisions for the right, it 
is not always safe to rely upon the dictates of con- 
science. This faculty may be considered a correct 
guide, only when subject to the standard of right as 
revealed from God, and prompted by the influences of 
the Holy Spirit. A conscience that is subject to 
human theories only, in its inquiries after Truth, is 
doomed to repeated failure. Man is fallible, and it is 
possible for him to be blinded by envy, prejudice, 
ignorance, or something else, to such an extent, as to 
prevent a comprehension of the right. Many unbe- 
lievers are so blinded by sin, that they fail to see any 
good in the purest of Christian workers. 

Saul of Tarsus was thoroughly conscientious as he 
went forth ' 'breathing out threatenings and slaughter 
against the disciples of the Lord." But notwith- 
standing he verily believed, that he was doing God's 
service, he was evidently wrong. Of this he was 
convinced, as on that memorable occasion, he drew 



OR THE FOUNTAIN OF LOVE. 114 

near Damascus, and heard the voice, ' 'Saul, Saul, why 
persecutest thou me?" It was this question coming 
as it did from the throne of God, that led Paul to 
consider his ways, and that produced the great change 
in his plans and life. Through the Voice and Spirit 
of God, his conscience became enlightened, and he 
was induced to turn with earnest and effectual efforts 
to build up, what he had so recently labored to tear 
down. 

There are multitudes of people to-day, who are 
striving against honest convictions of conscience, as 
much as Paul would have done, had he persisted in his 
efforts against the Church, after receiving the Revela- 
tion, which came so forcibly on that memorable occa- 
sion. Multitudes know they are wrong, as positively 
4is the Apoetle knew his wa3'wardness, when stricken 
down, on that noon- day, as he drew near Damascus. 
If they are not conscious of their wrong doing s an(J 
position assumed against the Word, how can they 
^censure, so earnestly, the imperfection of church- 
members? The unconverted admit their knowledge of 
"the right, and condemn their own wicked wa3's, as 
they censure the wrongs of professed Christians; and 
we believe, that a proper exercise of conscience would 
bring the great mass of satan's kingdom, in a com- 
paratively short time, to a throne of grace, crying for 
mercy. 

But we are told, that ^4t matters little i^totwe (Jo, 
or believe, just so we are sincere;" — acd what a mis- 
take! It is a sentiment, satanic in its origin, and 
.=should be shunned as a false delusion, destined to .dp 



115 CONTENDING FOR THE FAITH, 

much harm, and plunge multitudes into the gulf of 
eternal ruin. As Eve partook of the forbidden fruit, 
and thought it all right, — prompted by satanic influ- 
ence, — so the great multitude are to-day going the 
downward road, all because they listen to their soul's 
worst enemy, rather than to the voice of God. They 
are blind leaders of the blind, and it was to such our 
Saviour referred, when He said, ^'Both shall fall into 
the ditch." 

Let us see to it then, that we accept the infallible 
authority of Him, who said, ''1 am the way, and the 
truth, and the life;" and let us ^'be ready always to 
give an answer to every man that asketh a reason of 
the hope, with meekness and fear; — having a good 
CONSCIENCE; that whereas they speak evil of you, as 
of evil doers, they may be ashamed that falsely accuse 
your good conversation in Christ." 

IV. Earnestness is necessary to success in 
PRAYER. We may have the form without the power. 
The truly good have in all ages, been successful, at a 
throne of grace. "The effectual fervent prayer of a 
righteous man availeth much." Many have learned 
from experience, that there is power in prayer. None 
need be without that power. The Lord is inviting all 
to come and partake. ''Whosoever will, let him take 
the water of life freely." It is a drink that purifies, 
and refreshes at the same time. And what is particu- 
larly beautiful about it, Jesus says, "Whosoever 
driiiketh of the water that I shall give him shall never 
thirst; the water that I shall give him, shall be in 
him a well of water springing up into everlasting life." 



OR THE FOUNTAIN OF LOVE. 116 

Can we ask anything more blessed than that? It 
renders the heart not only free from all guilt, but it is 
elevating and permanent in its effects, "springing up 
into everlasting life." Amidst such a glow, it is not 
possible for the heart to despond, and sink into that 
sluggish condition, which knows no satisfactory enjoy- 
ment, and to real usefulness is a stranger. 

As Christians our efficiency lies in that great zeal 
for God, which brings us to a throne of grace, to the 
utter exclusion of worldly considerations. The Bible 
furnishes us with many illustrations of characters, who 
mightily prevailed with God, as a result of an unre- 
served consecration to His holy service. 

We have the case of Elijah who "prayed earnestly 
that it might not rain; and it rained not upon the 
earth by the space of three years and six months. 
And he prayed again, and the heaven gave rain, and 
the earth brought forth her fruit." In this reference, 
we Uave remarkable answers to prayer which deserve 
our careful attention, inasmuch as they furnish lessons 
of the greatest value. 

First, we notice that Elijah was moved to ask what 
he did, in view of existing jealousies against the one 
true God, and persecutions, on part of an idolatrous 
nation. Our greatest blessings ma}' come in our 
greatest trials and severest misfortunes. *A drouth of 
nearly four years, in the days of Elijah, was greatly 
against the general business interest of the community, 
and was by no means in harmony with the wishes of 
the people; but that it was a blessing, we conclude as 
we study the lessons developed in that event. Tn the 



117 CONTENDING FOR THE FAITH, 

historical- sketch of that great and good man, we see 
many things worthy of the most careful thought, on 
part of Christ's followers. 

^ 'And so Ahab went up to eat and drink ; and Elijah 
went up to the top of Carmel, and he cast himself 
ctown upon the earth, and put his face between his 
knees." Ahab was a wicked ruler in Israel, and 
although he had recently sought the death of Elijah, 
it was now his pleasure to seek his friendship. He 
was inclined to be friendly toward the people of God,, 
when friendship contributed to his enjoyment, — prom- 
ising to lighten existing burdens; and has not the 
Church always had friends, such as Ahab? We find 
many that seem to be in favor of Christianity, only so 
far as it contributes to their present prosperity. They 
hold a pew in the church, and express satisfaction ia 
the prosperity of the good work. But they fail in 
the one thing needful ;-'— they have never openly con- 
fessed Christ, and are not inclined to take a decided 
stand against the sins of the world. 

Ahab had recently witnessed the wonderful display, 
in answer to the prayer of Elijah, on Mt. Carmel, and 
was satisfied that a man, who could so prevail with 
his God,, as to bring down the &e of the Lord, with 
such a great heat, as to "consume the burnt sacri- 
fice, and the wood, and the stones, and the dust, and 
Ifcked up the water that wa^ in the trench," — that, 
such a man would also be heard in his. petition for 
rain. 

It had been dry for a long time. The earth was; 
parched, and for yeaxs had not yiekled the harvest,. 



OR TTTE FOUNTAIN OF LOVl. 118 

SO necessary for the happiness, and prosperity of the 
people. Ahab was therefore inclined to accompany 
Elijah up Mount Carmel, as the prophet had encour- 
aged him with the idea, that he was about to goto 
(rod in behalf of the drouth, so seriousl}^ prevailing in 
the land. 

"So Ahab went up to eat and drink, ' but Elijah 
went up to proij. Ahab was very much interested in 
Elijahs prayer for rain, but he did not forget to take 
along enough to eat and drink. His interest in the 
prophet's prayer reached out only so far as was neces- 
sar}' for the relief of temporary necessities. He had 
no real abiding: interest in the 2:ood work, to which 
Elijah had dedicated his life. He was --eAil in the 
sight of the Lord,'' and was- absorbed in the things of 
this world, to the exclusion of interests connected with 
the future. In the demands of the body, he was inter- 
ested more than in the necessities of the soul. With 
such a disposition, he was not disposed to undergo 
great hardships, and sacrifices, notwithstanding he felt 
very anxious, that Elijah's prayer should prevail. He 
thought it unnecessary to go up to the top of Carmel, 
with Elijah. Exhausted, he stopped on the side of 
the mountain. — it was too much trouble to go further. 
While Elijah was in prayer on the top of Carmel, 
Ahab was feasting below. The king was anxious to 
reap the benefit of efforts put forth, by the man of 
Grod, but was not willing to sacrifice largely in behalf 
of the blessing sought. And how many there are to- 
day, who would be glad to see religion prosper, as it 
contributes so largel}^ to the well-being of our fallen 



119 CONTENDING FOR THE FAITH, 

world, but are not disposed to surrender heart and life 
to God, and so help on with the good work. 

There are multitudes who might be at the top of 
Carmel, midst the eternal sun-shine of God's love, — - 
faithful and abundantly useful, — were it not for the 
sluggishness, in spiritual things, which refuses to 
abound in the work of the Lord, but chooses a lower 
sphere, and seeks the gratification of the material, 
more than the spiritual. 

It was Elijah's to go up to the toj) of Carmel. He 
could only be satisfied as he was on the highest point; 
and it was there, that God' made Himself known to 
His servant, in sweet communion, as he prayed, not 
only with great earnestness, but with great persever- 
ance. He first ^^cast himself down upon the earth,"— 
thus humbling himself before the Almighty; and when 
he had prayed, he said to his servant, ''Go up now, 
look toward the sea;" and the servant went up, and 
looked, but soon returned to tell Elijah, '^There is 
nothing, " — no sign of rain. And Elijah prayed again, 
and sent his servant up, but only to receive the same 
report as before. And again he prayed, and sent the 
servant who came back with no new report. A great 
many would have become discouraged by this time, 
but Elijah had great confidence in God, and knew that 
He w^ould answer; and so he continued to pray, and 
to say to his servant, "Go again seven times." And 
now the servant came back with the good news, — 
•/Behold, there ariseth a little cloud out of the sea, 
like a man's hand." Elijah knew what this meant. 
Although the cloud was A-ery small, yet he knew the 



OR TMK FOrXTAIN UK LOVE. 120 

rain was coming, and instructs his servant, at once, 
to prepare for it. 

Many localities are suffering; drouth in spiritual 
things, and th#s very unnecessarily. Let us remem- 
ber that we have only to go to the top of the mountain, 
and ask earnestl}' and perseveringly. as did Elijah, and 
we shall have an out-pouring of God's Spirit, without 
which, we must expect great destruction. As rain is 
necessar}' for the life and preservation of the vegetable 
world, so the power of God's Spirit, in our midst, is 
necessary for the eternal well-being of souls. As the 
moisture is necessary for the growth and fruitful ness 
of the vegetable world, so the Spirit of God is indis- 
pensable to our growth in grace, and in a knowledge 
of the truth. We need the spirit to '-reprove the 
world of sin, and of righteousness, and of judgment:"' 
and we need Him as an aid in understanding the 
Word, that we ''may be able by sound doctrine both to 
exhort and to convince the gainsayers." It is by the 
good old way, which convinces of sin. and purifies the 
heart, that we would bring men to a saving knowledge 
of our Lord Jesus. 

To insure the power of the Hoh^ Spirit in our midst 
to the quickening of the Church, and to the destruc- 
tion of sin, we must come before God in faithful 
earnest, persevering and humble pmyer. The Lord 
is pleased with that devotion, in pra^'er, which shuts 
out the world. We are not to be as the hypocrites, 
who "love to pray standing in the synagogues, and on 
the corners of the streets, that they may be seen of 
men;' but. "when thou pravest enter into thy closet. 



121 CONTENDING FOR THE FAITH, 

and when thou hast shut thy door, pray.'' From 
which, it is not for us to infer, that the Lord encour- 
ages secret prayer only. No matter how public our 
prayers are, if only we come in the r%ht way, and 
with the right motives. We must "shut" the door of 
our hearts against every worldly interest, and allow 
not a single worldly thought to intrude upon those 
precious moments spent at a throne of grace. As 
with closed ej^es, we come before Grod in prayer, let 
us be very sure, that from our hearts, we exclude 
every worldly thought. Is that not hypocrisy, which, 
before God, closes the external eye, while the inner 
vision is open to all sorts of worldly considerations? 

We fear it is the misfortune of some to come before 
God, with thoughts given to almost every thing, ex- 
cept to their great spiritual necessities. Many have 
their thoughts so anchored, in the interest of this 
world, that even while upon their knees, in prayer, 
the mind wanders. They find it difficult to control 
their thoughts in behalf of blessings more valuable 
than earthly treasures; — rand then express their sur- 
prise, that more is not accomplished in behalf of the 
spiritual interests of community. ' 'Ye ask, and receive 
not, because ye ask amiss, that ye ma}^ consume it 
upon your lusts." 

The effectual, fervent prayer which availeth much, 
is not the product of a wandering mind. Real ferven- 
cy in prayer controls the thoughts, expresses itself in 
words, the most forcible, and asks 'with faithful earn- 
estness, the blessings needed the most. 

As a concluding thought, in this chapter, we re- 



OR THE FOUNTAIN OF LOVE. 122 

mark, that we shall never be deficient in farnrsf/ujii<, 
<>o loner as we are in possession of the quickening 
power of God's Holy Spirit. --The Spirit is life be- 
cause of righteousness;' and if we would be truly 
zealous, and efficient for the Master, we need onl}' to 
seek that mighty power, which is for all. It is the 
Spirit that cleanses from sin. and imparts the energ}', 
so necessary, in all our efi'orts for the salvation of the 
world, and the strengthening of the Church, As we 
have endeavored to show, in a previous chapter of this 
work, the Holy Spirit is the secret of success in the 
great contest against the powers of darkness. The 
theologians of all ages, and the most efficient among 
evangelists are witnesses of the precious truth declared 
by our Lord, when He said, --It is the Spirit that 
quickeneth: the flesh profiteth nothing." 



123 CONTENDING FOR THE FAITH, 



''Create in me a clean heart, 0, God; and renew 
a right spirit within me. Cast me not away from 
thy presence; and take not thy Holy Spirit from 
me. Restore unto me the joy of thy salvation; and 
uphold me with thy free Spirit. Then will I teach 
transgressors thy ways; and sinners shall be con- 
verted unto theey 



OR TUK FOUNTAIN OF J.OVK: 1 ;i4 



COURAGE. 

The subject occupies a prominent place in this work, 
and we can not very well refrain from giving it the 
attention it so naturally deserves. 

Courage is one of man}' essentials indispensable in 
the mighty contest against the prince of this world; 
and while all may not possess it, in the same degree, it 
is for all. through the blessing of God, to exercise the 
quality to a degree, highly satisfactory. 

I. At a very critical period, in the history of 
Israel, the Lord said unto Joshua: --Be strong and of 
good courage: be not afraid, neither be thou dis- 
mayed; for the Lord thy God is with thee whith- 
ersoever thou goest. "" Moses, an earnest servant of 
God, and a mighty leader in Inrael, had but a short 
time before, gone to his reward: and as it has always 
pleased the Lord to look after those nations that walk 
in His ways, so it was now pleasing to the Father to 
raise up in Israel a leader to take the place of Moses. 
The position was peculiarly difficult, inasmuch as 
Moses had become justly distinguished, and in him 
the people had the utmost confidence. 

As a successor, therefore, Joshua was eminently 
fitted for the position by experience. The Lord had 
prepared the way, and was pleased to call His servant 



125 CONTENDING FOR THE jj^H^W^, 

to the peculiar and extraordinary work. He was not, 
as a successor of Moses, a mighty prophet and civil 
ruler, but his mission was that of a military leader, 
and as such was to go forth in a war of invasion and 
extermination. 

The land to be occupied belonged to Israel by Di- 
vine grant; and a renewed confirmation of that grant, 
as Joshua, with the hosts of Israel, was about to enter 
the land, indicated not only a certain, but an easy 
victory. It is remarkable, however, that his hope of 
success was made to depend on a firm adherence to 
the will of God. It was required of Israel, not only 
that they should study with great care His Word, but 
that the}^ should be diligent in teaching it to their 
children. Religion was to be a prominent consider- 
ation in the family circle. The Divine precepts were 
not only to be written ' 'upon the door-posts of their 
houses, and upon the gates;" but by every possible 
meatus, they were to impress these truths upon the 
young minds, speaking to them of these things as they 
sat in their houses, as they walked by the way, as they 
retired at night, and as they rose in the morning. 
(Dent. 11: 18—21.) 

In this was an intimation of a principle, which, m 
subsequent ages, was heralded abroad from tiie pen of 
Solomon, ^ 'Train up a child in the way he should go, 
and when he is old he will not depart from it." The 
responsibility on part of those having the management 
and training of children is certainly very great; — and 
to enter successfully into this work requires cmira>ge 
as well as patience. 



OR THE F(^rXTATN OF T.OVE. 12^) 

Joshua had the advantages of the early culture 
essential to success. Having been constantly- em- 
ployed, under 3Ioses, in important services, he had 
witnessed a display of God's power and goodness, on 
many occasions. He was earh' initiated into the prin- 
ciples of government, and having for some years, 
under the dispensation of God, enjoyed so many ad- 
vantages, he was well prepared for undertaking the 
leadership of Israel. But notwithstanding all these 
advantages, and his peculiar adaptation for the great 
work to which he had been called, God, in His provi- 
dence, spoke words encouraging His servant to re- 
newed diligence. To go out and take possession of 
the promised land, and to drive out the mighty people 
occupying it, was no small undertaking. But Joshua 
knew under whose banner he was enlisted, and he 
knew there was no occasion for fear or doubt as to 
the result of the pending conquest. He had heard 
Moses and Israel relate, over and over again, the glo- 
rious victories of the past; and his own experience, had 
been such as to inspire him with a spirit of courage 
and firmness necessar}' to the great work. He knew 
that God's promises were -'both sure and steadfast." 
When God said unto him, "There shall not an}' man 
])e able to stand before thee all the days of thy life; 
as I was with Moses, so I will be with thee,"' — he 
believed it.* 

And to-day, may the fact be forcibly impressed 
upon our minds, that it is our privilege to serve the 
same God that Joshua loved and honored: and that 
with a like confidence in God. we, too. mav all be a 



127 CONTENDING FOR THE FAITH, 

power in His hands, in the great struggle against sin. 

As Christians we have a mighty work before us, — 
to drive out the enemy — the prince of darkness. Let 
us study with due diligence the spirit and character of 
Joshua, that this work under God, may go on effectu- 
ally. Let the Church to-day receive God at his word, 
as Joshua received Him, and the hosts of the enemy 
would melt away as dew before the rising sun. As 
sure as Joshua under God, drove out the most mighty 
warriors, laying waste their strongholds, even so 
Christians can he. victorious in their efforts, to-day, 
against the strongholds of iniquity. 

Although the land belonged to Israel by Divine 
grant, yet they were to take possession of it, only 
under certain conditions. It was not for them to set- 
tie down,, and enjoy all the advantages and luxuries 
of so valuable a possession, without work and sacri- 
fice. Israel would not appreciate the inheritance^ 
however valuable, if gained without some considerable 
expense. Our appreciation of a possession is largely 
in proportion to the cost. We believe that Heaven 
will be by far more glorious to those who have come 
up through much sacrifice and ' '^great tribulation, and 
have washed their robes, and made them white in the 
blood of the Lamb." 

God in His wisdom determined that His people 
should take possession of the land, only after a strug- 
gle necessary to awaken appreciation. It is thus, in- 
deed, that God plans in all His dealings with humani- 
ty. We would be a thankless people indeed, were it 
not fox God's providence; but His dealings with us are 



OR THE FOUNTAIN OF LOVE. 128 

such as to call out our gratitude toward Hiin, the 
Giver of every good and perfect gift. But how often 
we fail to grasp the lessons He gives; and how easy it 
is for ujs to forget the impressions made by our richest 
experience. 

In Joshua, we have an example of the courage es- 
sential to the efficiency of every Christian. To ex- 
pect an engine to run up grade, without force to pro- 
pel it, is no less reasonable than to expect efficiency 
in Christian work without courage. It is an element 
iBdispensable to success in ordinary business trans- 
actions ; and to be without it, is to fail in every pur- 
pose in life. If^ as Christian workers, we yield to 
discouragement, we not onl^' do ourselves a great in- 
justice, but we make an impression on others, that is 
by no means favorable to their growth in grace. We 
should remember that as Christians, we are simply 
Agents in the great work of evangelization^ and that 
God is the source of aJl r.eal spiritual growth. l\"lien 
God spoke to Joshua, on that memorable occasion. 
He encouraged him in view of the fact, that He was 
with Joshua, in thjs accomplishment of His own bless^- 
ed work. 

Joshua had all confidence in God, who had brought 
Israel through so many trials and dangers^ safely to 
the borders of the Promised Land ; — and it was in view 
of this confidence that he had couja^e. Had his con^ 
^dence been in Jiuman strength ak)ne, he would have 
been disheartened, and no doubt would have led Israel 
back to the king of Egypt. But he had learned many 
valuable lessons, and ills confideni^e in God was su.ch 



129 CONTENDING FOR THE FAITH, 

that we doubt, if all the powers of earth had been 
arrayed against him, that he would have changed his 
plans. 

The men 'of the age are the fearless and the cour- 
ageous. That successful Christian workers have all 
been of this stamp, is evident to ever}^ one that* studies 
the lives and characters of such men as Moses, David. 
Elijah, Paul, and the long list of noble Christians of 
subsequent ages. Martin Luther was a man of un- 
daunted energy, unhesitating confidence in God, and 
a chosen worker. AYhen D. L. Moody first went to 
England, he went confident, that he was going to be an 
instrument in the hands of God for the conversion of 
thousands; and the results show that his confidence 
was well founded. He had courage, and went forth 
heroically to the work, because, as Joshua, he knew 
whom he trusted. 

AYe say, then, that the cowardly and the slothful are 
not the men for these times. In Peter s attempt to 
walk on the water, — just as he began to fear, he began 
to sink. Had he kept his eye steadily on Jesus, he 
might have walked directh^ to the SaAiour's side; but 
he allowed his attention to be called off, and as he 
looked around and saw the wind boisterous, he was 
afraid. There are many, to-day, in the Christian 
Church, who are trembling, fainting and sinking for 
the same reason. They see the wind boisterous, — 
they think of opposing forces, inconveniences, &c. , in 
the way of successful work, and are afraid. 

That all, as servants of God, may exercise the cour- 
age similar to those noble spirits referred to, we have 



OR THE FOUNTAIN OF LOVK, ):\U 

not the least doubt. By this we do not iiieun. tliat 
all can accomplish what many great evangelists have: 
for all have not the callino' of an evangelist. Hut we 
believe that all can do a mighty work fr)r God, and a 
work that will he just as satisfactory to us in eternity, 
as the work of those evangelists will ))e io them. Our 
success lies in a proper usr of the opportunities, which 
God has placed within our reach, and not in s.omething 
that we do not have, and can not ol)tain. The Lord 
demands nothing beyond wdiat we are able to perform. 
His appeal is to all, '"AYait on the Lord: l)e of good 
courage, and He shall strengthen thine heart.'" Are 
we not safe in saying, therefore, that all Christ 'bus 
can possess a fearless, hopeful spirit if they will. — 
liowever great may be the real or,apparent o])stacles, 
in the way of success? 

II. How are we to sustain the courage necessarv 
in this mighty struggle against sin? 

It is evident tliat there is great need of attentive 
and prayerful consideration .<:)f this question. There 
are multitudes, who would \ye a mighty ix)wer for 
■good, if only., the}' possessed the qualit}' of mind 
enabling them to encouiater dangers, diflieuities. and 
K)pposing forces with proper finnness. But the ten 
dency to yield to apparent, as well as to real difficul- 
ties and obstacles^ produces depression of spirit that 
weakens their influence, and detracts greatly from 
their usefulne:6S. 

To maintain the courage proper, in the Christian 
•warfare, it is necessary, not only that we should recog- 
nize the wor]itoi)e done, l)ut that its accomplishment 



131 CONTENDING FOR THE FAITH, 

under God, is not beyond our capacity. To believe 
that we can be a power for good, is an important 
step,— or in other words, to remember that as Chris-' 
tians, we are agents through whom God designs event- 
ually to bring the nations of the earth to Himself, 
and what is still better, to hnoiv that we are acceptable 
workers in His vineyard, is indeed to maintain true 
Christian courage. Jor.hua overcame the enemy, 
because, as God's servant, he knew that success would 
follow his efforts. As he went against that mighty 
people, he had not the least doubt as to the results. 
The secret of power with that eminent servant is due 
to the fact that he put confidence in God. 

To-day, the Lord is with real Christian believers as 
truly as He was with Joshua ; and to sustain the cour- 
arge proper, — to believe that we can be eifectual 
workers in his vineyard, we must recognize . Jesus — 
God manifest in the flesh — as the source of our 
strength. To do this, we must accept the promises 
of Him who said, "Lo I am with thee always even 
unto the end of the world." The God that promised to 
be with Joshua, promises to be with us ; — and we have 
no less reason for expecting His presence and bless- 
ing, in our contest against sin, than Joshua had in 
battle against the enem3\ 

If we have not the faith in God that we ought to 
have, and are discouraged as a result, we have only to 
do as Joshua did, midst occasional defeat. When the 
Israelites were smitten at Ai, Joshua, overcome with 
sorrow, went immediately with wonderful earnestness, 
and prostrated himself before the Lord, inquiring 



OR THE FOUNTAIN OF LOVE. 132 

what he must do midst the grievous, and unexpected 
calamity. 

The Lord was not slack concerning His promise, 
but immediate!}', Joshua's heart was encouraged, and 
the reason of the defeat was also made known. "The 
Lord said to Joshua, Get thee up; wherefore liest thou 
thus upon thy face. Israel has sinned, and they 
have also transgressed my covenant which I comman- 
ded them." Joshua not only discovers at once the 
cause of the late repulse, but he could not do less 
than admit the justice of it. God sent it as a rebuke 
for their transgression. 

Very soon, however, the guilty party met his doom, 
and the old leaven having been cast out, Israel was 
soon pushing on again to victory. 

That we may sustain courage in the contest, it is 
necessary that we should be pure minded, giving 
ourselves without reserve, to the work of the Master. 

As a concluding thought in this chapter, we remark, 
that as it was important that Joshua should have 
courage, as he went out against the Hittites, the Am- 
orites, the Jebusites, &c. , so it is important, that 
every Christian should be courageous in the mighty 
struggle against sin. As that eminent servant had a 
great work before him, in his efforts to overcome the 
enemy, and possess the Promised Land, so we have a 
great work before us to overcome satan, the prince of 
this world. To subdue the evil within, and bring 
into subjection every thought to the will of Heaven, 
is a mighty work. We can not do this without cour- 
age supported by the promises of Christ, and estab- 



18!^ CONTENDING FOR THE FAITH, 

lisliecl in our hearts^ by the power that is in Him. 

Courage is needed to invite sinners, successfully to 
the Saviour. With such a spirit burning in our 
liearts, we shall he effectual wherever we go. 

When we see the wind boisterous, — when almost 
discouraged, — when w^e feel that we can scarcely do 
more, let us call to mind, with prayerful interest^ 
what Jesus endured, taught, and promised. 

Without true courage, we shall not hold out midst 
the disadvantages, and opposing forces, and as a re- 
sult, we shall fail to do our part^ in the great struggle 
against sin,, and is it not true that many weaken at 
the slightest appearance of opposition? They discover 
some uneasy elements in community^ or unfavorable 
condition af affairs^ in some way^ and are ready at 
once to give up the struggle. 

In the Christian warfare,, it must not be forgotten 
that the struggle is against the most terrible enemy 
of the human race; and that in our great contest 
against satan,. we shall utterly fail,, if without Heaven's, 
blessing. 

The fruits of Christian courage are manifest in ' 
every genuine revival. It is when Christians seek a 
■:^pecial blessing in the outpouring of the Holy Spirit,, 
that we witness the most glorious results. Every 
heart, at such times,, becomes courageous^ and goes. 
out at once for the conversion of others; and as a 
consequence multitudes are added to the Church of 
^•such as should be saved." 

Let us consider well, therefore, our obligations tc^' 
God, the world, and ourselves,, and let us not fear tc^ 



OR THE FOUNTAIN OF LOVE. 134 

launch out in the great work of the Master. We 
shall only let down our net on "the right side of the 
ship/' when we can go forth with that intrepid spirit 
which characterized Joshua, and all real successful 
servants of God in all ages. And may we so live that 
God will bless us, and revive His work, that we may 
go forth against the enemy of all righteousness ' 'noth- 
ing doubting,'' and so prevail against all opposition! 



135 CONTENDING FOR THE FAITH, 

VIII- 

OBSTACLES. 

As the Holy Spirit is the agent through whom 
comes our success in the warfare against sin, we may 
readily conclude, that whatever tends to weaken or 
destroy the Spirit's influence is an obstacle in the way 
of our efficiency in Christian work. 

It is our purpose, therefore, in this chapter, to call 
attention to some things which tend to quench and 
grieve the Spirit in His blessed mission in behalf of 
the salvation of the world, and illustrate as best we 
can, those insidious forces which tend to drag men 
down to sin and death. Paul's appeal to^the brethren 
at Ephesus was, ' 'Put on the whole armour of God, 
that ye may be able to stand against the wiles of the 
devil;" and let us seek to comprehend clearly all that 
is understood by the "whole armour;" for it is in such 
a consecration, that we find ourselves victors over 
every influence, tending to draw us away from God and 
His love. 

I. Among the many obstacles in the way of suc- 
cess, in the mighty contest, we come to regard un- 
belief, as most prominently disastrous. 

It was midst the glow of the most holy emotion that 
the great Apostle declared: ''Without faith, it is im- 
possible to please Him; for he that cometh to God 
must believe that He is^ and that He is a rewarder of 



OR THE FOUNTAIN OF LOVE. 13(5 

them that diligently seek Him.' And in the history of 
our Lord, Matthew tells us that he did not many 
mighty works, in a certain locality, ''because of their 
unbelief." It is a fact familiar to ever}' earnest ser- 
vant of God, that unbelief is fatal to the success of 
efforts put forth in behalf of the salvation of souls. 
All consecrated followers of God have come tc^now 
from experience, as well as from Scriptural teaching, 
that, ''AVithout faith it is impossible to please God;" 
and the faith required is not merely an assent of the 
mind to the truth of the Gospel. There are multi- 
tudes who believe the Scriptures and in the existence 
and perfections of God; and while such do well, it is 
by no means suflScient. It is said that, ^ 'The devils also 
believe and tremble. " We may believe the Scriptures, 
and admit the character and doctrine of Christ, as 
therein presented, and have our part, finally, ' 'in the 
lake which burneth with fire and brimstone." The 
Lord requires not only an assent of mind to the truth of 
the Gospel, but entire confidence in the chg^racter and 
doctrines of Christ, "with an unreserved surrender of 
will, and hearty recognition of our dependence on His 
merits for salvation." 

It is for us to exercise such confidence in God as 
will enable us to go out in His service with firm con- 
fidence, that He is with us to bless and encourage in 
ever}' good work. It is for every follower of God to 
go out with a firm trust in God, such as will enable 
him to render efficient servLce wherever he goes. It 
is necessary, however, that we should cling with all 
diligence to the teaching of His Word, and submit 



137 CONTENDING FOR THE FAITH, 

faithf ull}^ to the control of the Spirit. It is a lament- 
able fact that the Church has failed to accomplish her 
noble mission, as a result largely of multitudes, who 
have not heeded properly the words of inspiration. 
Naaman was wroth, when the prophet told him to go 
and wash in Jordan "seven times;" but had he wash- 
ed a i^ss number of times, or plunged into some 
other stream, it is by no means probable, that he 
would have been healed of his leprosy. Naaman 
could not understand why the rivers of Damascus 
would not do just as well, but the Lord had spoken, 
and it was for Naaman to yield obedience. 

Early in the history of the Church, it pleased the 
Lord to have "respect unto Abel and to his offering, 
but unto Cain and his offering, He had not respect;" 
for Abel was careful to bring the required offering, as 
any deviation from this would indicate an undue re- 
gard for the law, and as such displease the Holy One. 
But Cain, less scrupulous than his brother, and un- 
doubtedly reckless as to the real demands and results, 
brought an offering with which the Lord was not well 
pleased. The two brothers had been reared under 
advantages, quite as favorable for one as the other, 
and there could be no valid excuse for Cain's indiffer- 
ence. His failure was for want of "more earnest 
heed" to the things which he had heard. Overlooking 
the Divine order, he assumes the right to offer the 
fruit of the ground, instead of the firstlings of the 
flock. He presumed as an offering, that some vege- 
table product would do as well, and at the same time 
not be so expensive; but in this, Cain was sadly 



OR THE FOUNTAIN OF LOVE. 138 

disappointed. The Lord respected not the offering. 
Cain, however, might have manifested his love to God 
and confidence, and so- fared a great deal better, had 
he been more consistent. If, on finding his offering 
was not accepted, he had forsaken his presumptuous 
ways, and sought an offering in harmony with the Di- 
vine will, instead of becoming ''very wroth," the Lord 
would have been pleased, and Cain's influence would 
have gone out even as Abel's, a mighty power for 
good. But as it was, Cain became very angr}, and, 
urged on by the old serpent which beguiled his par- 
ents, he became also exceedingly jealous of Abel. 
^'And it came to pass, when they were in the field. 
that Cain rose up against Abel, his brother: and slew 
him.'' 

We have in this, a brief history of one that was 
not faithful and zealous in good works. His failure 
to cling properly to the scheme of redemption, as 
suggested by the Father, led him the downward road, 
and he was found guilty of the greatest crime. 

We have here a lesson deserving; careful attention. 
Cain was negligent. In his offering, he adhered not 
to the will of God, and was not willing to mend his 
ways, although gently rebuked by the Holy Spirit. 
Some may think Cain's disobedience a small thing, 
and not deserving the rebuke received; but it is a fact 
nevertheless, that God was not well pleased with the 
offering, and ••Shall not the Judge of all the earth do 
right?'' 

Cain found it more convenient, or more directly in 
harmonv with his circumstances to brino: a substitute 



139 CONTENDING FOR THE FAITH, 

from the field, instead of the offering the Lord re- 
quired, and in the fact that he was rejected, we have 
a lesson upon which depends largely the success of 
the Church. 

It is not for us to exercise a presumptuous faith. 
It is unbelief in its most ruinous and destructive form. 
The faith once delivered, is to accept God at His 
word. Any variation from this is against the will of 
God, and as such, an obstacle in the way of success in 
the Master's service. God's will surpasses all other 
authority, and for it there can be no substitute. "For 
the prophecy came not in old time, by the will of man ; 
> but holy men of God spoke as they were moved by the 
Holy Spirit." 

II. CovETOUSNESS or an excessive desire for the 
accumulation of property, we mention, as also promi- 
nent among the obstacles in the way of success in 
religious work. That is covetousness which leads one 
to direct his purposes to the advancement of his own 
interests, disregarding that of others, and often to 
their disadvantage. It is that eagerness for the ac- 
cumulation of the riches and honors of this world, 
which acts at a sacrifice of integrity, and is well de- 
fined, in part at least, by Shakespeare, in these words: 

"When workmen strive to do better than well. 
They do confound their skill in covetousness." 

It is our duty to be industrious, and provide things 
necessary to sustain life, and also for the good of 
those less fortunate — the poor — as well as for the 
Church. It is the duty of every Christian to contrib- 
ute to the temporal and spiritual necessities of others. 



OR THE FOUNTAIN OF LOVE. 140 

and with reference to this, to avoid all extravagance 
so far as possible. God has manifested His regards 
for humanity, in the sacrifice of His Son in our behalf, 
and this ought to be sufficient to prompt a sacrifice, 
on our part, for each other. 

There is no subject to which the Christian can give 
attention, more important than that suggested in the 
words of Jesus. ''A new commandment 1 give unto 
you, That ye love one another; as 1 have loved you, 
that ye also love one another." It is through the 
absence of this love and union, that the Church has 
suffered immeasurably ; and it is only when as a Church, 
we shall be restored to the unity which characterized 
our primitive history, that we shall be enabled to ex- 
ercise the charity which becometh saints. Such love 
will not only drive out all covetousness and selfishness 
from the Church, but, before it, must go all divisions 
and church creeds. 

The spirit of the Gospel is embraced in that beauti- 
ful expression, '-Good will to man.'' Our good will 
should not only go out after all Christians, but it is 
for us to be no less interested also in those that know 
not the Lord. Jesus came not ' 'to call the righteous, 
but sinnern to repentance;" and it is for us to recog- 
nize our fellow-men, everywhere, however wicked, 
and take an interest in their temporal and spiritual 
wants. "God so loved the world, that He gave His 
only begotten Son;'' and it is for the Christian to be 
interested in the same wicked humanity for which 
Jesus died. 

We are glad to note the fact, that within a few 



141 CONTENDING FOR THE FAITH, 

years, there has been a great awakening in the Church, 
in behalf of the poor and oppressed of the land. 
Missionary societies and charitable institutions are at 
work. Wealthy Christian men and women are making 
liberal appropriations for charitable purposes, amount- 
ing, in some instances, to millions of dollars; and it 
is a fact encouraging to every Christian, that these ap- 
propriations are becoming more numerous every year. 
It seems that God is getting hold the hearts of capi- 
talists, as never before; and we surely have some 
reason to expect, that the time will come, when the 
riches of this world will largely be turned into chan- 
nels, such as will be effective in helping the needy in 
both temporal and spiritual things. 

As prince of this world, the devil induced our first 
parents to partake of the forbidden fruit, and to be- 
lieve that it ' 'was good, and that it was pleasant to the 
eyes, and a tree to be desired to make one wise;" and 
it is with influences no less deceptive ajad destructive, 
that satan is at work for souls, to-day. If he can 
gain them, he is satisfied, and there is no weapon 
that he uses more effectually, than the "care of this 
world, and the deceitfulness of riches." The devil is 
still insisting, that this world is "good," that it is 
"pleasant to the eye," and something much "to be 
desired." 

It is a. blessed truth, however, that in God and His 
Word, there is a suflSciency against all the deceptive 
influences of satan and his hosts. In the blessed 
Spirit, we find an agency suflScient to bring into sub- 
jection every evil, and it is for every follower of 



OR THE FOUNTAIN OF LOVE. 142 

Christ, — for every rational creature of God, — to see 
that this world does not have dominion over him. 
Let us ponder well the words of the b#loved Apostle: 
'•Love not the world, neither the things that are in 
the world. If any man love the world, the love of 
the Farther is not in him.'" 

The things of this world are but for a moment, and 
what folly it is, to cling to them, when so destructive 
to our spiritual interests. ' 'The world passeth away, 
and the lust thereof; but he that doeth the will of 
God abideth forever;" and how important it is, that 
all should comprehend clearly the force of these words. 
It it is largely through an undue love of the world, 
that the Gospel has made such slow progress. It is 
through love for money, or an inordinate desire for 
this world's goods, that the means have been with- 
held, so necessar}' for the establishment of the Gospel. 
Let the Church put away covetousness, and contrib- 
ute to the prosperity of the spiritual interests of this 
world, as the Lord wills, and very soon, the fruits 
would be manifest in every land and nation on the 
globe. While we pray therefore '-the Lord, that he 
will send forth laborers into His harvest," let us not 
forget to ask God to give us that liberal spirit neces- 
sary to their support. It is when the Church shall 
come to that high standard of giving as described by 
the Apostle, when he saj's, ' 'Upon the first day of the 
week let every one of you lay by him in store as God 
hath prospered him," — that we shall be successful 
against the prince of this world; and let us note just 
here, that the support of the Church, in her great 



148 CONTENDING FOR THE FAITH, 

mission, is not the work of a small per cent merely of 
her membership. The words of inspiration are, let 
every one contiibute as God has prospered him, and 
this regularl}^, at frequent intervals, and with a cheer- 
ful heart; '^for God loveth a cheerful giver." With 
such a spirit characterizing all professed Christians, 
this world would soon be brought into the fold. Let 
us pra}^ for an early return of the disposition prevail- 
ing in Apostolic times, when selfishness and worldly 
mindedness were all abolished through loA^e to God 
and His Word. 

As a warning to Christians, no more important truth 
was ever declared than Paul's address to Timothy: 
^'The}^ that will be rich fall into temptation and a 
snare, and into many foolish habits, which drown men 
in destruction and perdition." There are multitudes 
to-day, not only among Christ's followers, but of those 
who know not the Lord, who are read}^ to admit, from 
bitter experience, the truth of the Apostle. We doubt 
not that myriads are writhing with agony, in hell to- 
day, as a result of the '^temptation," the ''snare," and 
'^'hurtfuI lusts,," and may it be in the heart of those 
that read these lines to ' 'flee these things ; and follow 
after righteousness,, godliness, faith, love,, patience,, 
meekness. " With all prayerful diligence, let us heed 
the appeal of the Apostle, "Charge them that are rich 
in this world, that they be not high minded, nor trust 
in uncertain riches, but in the living God, who giveth 
us richly all things to enjoy; that they do good, that 
they be rich in good works, ready to d]istribute, will- 
ing to communicate. Laying up in store for them- 



OR THE FOT'NTATX OF LOVE. 144 

selves a good foundation against the time to come that 
they may lav hold on eternal life." 

111. Prominent among other obstacles in the way 
of success in Christian work is the flesh — those 
animal propensities, or selfish passions which have to 
do with character. 

It was in the great candor of his inspired being, 
that the A[X)stle declared: "The carnal mind is enmity 
against God; for it is not subject to the law of God 
neither indeed can be.'' It is a fact deserving careful 
thought that we are subject to the laws of the flesh or 
of the Spirit. There is no neutral ground; and in 
recognition of this. Paul in his letter to the Corin- 
thians says, -'And 1. brethren, could not speak unto 
you as unto spiritual, but as unto carnal even as unto 
babes in Christ." These brethren, notwithstanding 
their conversion, and the holy affections, which had 
been implanted in the h€art, had not brought into 
subjection the carnal nature; and. that, they might, 
more fullv understand what he meant in his reference 
to their carnal tendencies. Paul s[>eaks specifically. 
•^'For whereas there is among \ou envying, and strife, 
and divisions are ye not carnal and walk as men?' 
They were evidently given^ a gi^at deal of envy and 
^trife^ and this was very much against their success 
In Christian work. It was these things that gave rise 
to divisions in the Church, and were tie source of so 
much hard feeling and bitterness, that Paul declared 
them to be • -enmity against God," Those brethren 
^ere practically against the interest, which professedly 
Ihey labored to build up. They had sutTered the de- 



145 CONTENDING FOR THE FAITH, 

velopment of carnal tendencies to such an extent, as 
to cripple them, very greatly, in their noble mission. 
They had become, in a degree corrupt, notwithstand- 
ing the peculiar privileges enjoyed through an Apostol- 
ic ministry. There were a few that walked disoridely, 
and it was Paul's aim now to restore the Church to 
her original purity, or to root out the evil within. It 
is not at all probable that the disorder, in the Church, 
was very extensive, and still there was wTong existing, 
which, if not eradicated, was destined to effect the 
w^hole body. "Know ye not," says Paul, "that a 
little leaven leaveneth the whole lump?" We have here 
implied the importance of entire purit}" on part of the 
Church; and with the next sentence, the Apostle says, 
' 'Purge out therefore the old leaven that ye ma}" be a 
new lump. " Rid yourselves of the "little leaven," 
root out what little wrong there is in the Church as 
soon as possible, that ye may be a "new lump," as ye 
were when it was first said of you, "Old things have 
passed away; behold all things are become new." 

It was Paul's to labor with all the energy of his 
being to maintain a pure Church; and had the Church 
heeded those zealous appeals which fell from the pen 
of inspiration, we doubt nOt but that the world would 
have accepted the Gospel, ere the close of the third 
century. It is a fact that the Church made her most 
mighty strides against sin, when as a result of inner 
purity, she went forth with garments exhibiting the 
greatest luster; and. such being the case how vastly 
important, it is, that Christians of the present age 
should put forth every effort to rid the Church of all . 



OR THE FOUNTAIN OF LOVE. 146 

wrong whether in doctrhie or practice. With God's 
blessing, we believe it possible for the Church to re- 
cover her primitive sanctity; and not only so, but we 
are fully persuaded, that it is God's plan to restore 
the Church to her original purity. ^'Fora small mo- 
ment," saith the Lord, "have 1 forsaken thee; but 
with great mercies will I gather thee." In deserved 
wrath, God ma}^ hide His face from us for a time; but 
that he will reveal Himself "with everlasting kind- 
ness," is evidently in harmon3' with Bible teaching. 

How then may we overcome the wrong within, and 
bring into subjection every thought to the will of 
Christ? 

It is remarkable indeed that the Church, after an 
experience of more than eighteen centuries, should 
still sutler as a result of 'Hhe lust of the flesh, and 
the lust of the eyes, and the pride of life." Sure 
•enough, we are "slow of heart to believe all that the 
prophets have spoken." And why sleep midst all 
the blessings of past ages? Ls it because the Father 
has not revealed sufficiently his blessed will, or be- 
cause He has not "given to us precious promises?" 

Surely everything has been accomplished, that can 
be for our spiritual well-being; and it remains now for 
the children of God to go forth, in the "power ot the 
Spirit," against satanic rule. The great trouble with 
the Church to-day is, in the fact^ that she is not suf- 
ficiently spiritual. We come near forgetting the dec- 
laration of the great Apostle when he said, "To be 
carnally minded is death; but to be spiritually minded* 
IS life and pleace." We need to-day a work of grace, 



147 CONTENDING FOR THE FAITH, 

such as will lay waste every root of bitterness, do 
away with all divisions, and restore the Church to her 
original self; and nothing can accomplish this grand 
work more effectually, than a precious out-pouring of 
the Holy Spirit, throughout Christendom; and such a 
revival, we can have, if we make use of the means 
essential to the result. Let the prayer of Habakkuk 
go up every- where, "0 Lord revive thy work in the 
midst of the years, in the midst of the years make 
known, in wrath remember mercy." Let such a pray- 
er be accompanied with proper faith and works, and 
we would find, in a short time, the Church at work 
not only in behalf of her home interest, and for the 
conversion of every soul within lier reach, but we 
would also find missionaries pushing out into the 
darkness of benighted lands, where hitherto, the Gos- 
pel has not been preached. 

Asa Church we shall be victors over all carnal af- 
fections, and we shall win, in this mighty contest, 
when as individual members, we shall present our 
"BODIES a living sacrifice, holy, acceptable unto God." 
We do this when the carnal nature is brought under 
the influence and control of the Holy Spirit. As the 
legal sacrifices, under the Mosaic dispensation, w^ere 
required to be "without spot or blemish," so our 
bodies must be seperated from the love and practice 
of sin. And let us remember, that a temporar}^ sur- 
render is not sufficient. It is for us to yield our 
bodies a "living" — permanent sacrifice unto God. 
The sacrifice which is "holy, acceptable," is that which 
endures to the end. The truly efficient are such as are 



OR THE FOUNTAIN OV T.OVE. 148 

••steadfast, unmovable. always abounding in the work 
of the Lord.'' 

Among the many obstacles in the way of success in 
Christian life, there are none, against vrhich, we 
should contend more earnestly, than against those 
having their origin in the lusts of the flesh. Against 
these, the inspired penmen have faithfully warned us. 
They, openly and repeatedly, give expression against 
carnal besetments, as they --knew what was in man." 
The}^ understood the dapra^ity of the human heart, 
and earnestly labored to impart to others ^-the wisdom 
that is from above."' With all the glow of his in- 
spired being, Paul declared, '-The flesh lusteth against 
the Spirit and the Spirit against the flesh; and these 
are contrar}' the one to the other; so that ye can not 
do the things that ye would;" and as it is not in us 
to contend successfully against the lusts of the flesh, 
it has pleased the Father to devise a plan by which all 
may overcome every obstacle in the way of growth in 
grace. ^'Wherefore," He says, -'take unto you the 
whole armour of God, that ye may be able to with- 
stand in the evil day '' We yield obedience to the 
will and Spirit of God, only as we have on the • -whole 
armour," the meaning of which, we may comprehend, 
if we search diligently the things revealed. Many of 
us do not give '-earnest heed to the things which we 
have heard.'' While we study those obstacles in the 
way of success in Christian work, which have their 
origin in the works of the flesh," (Gal. 5: 19 — 21), let 
us not forget the words of inspiration, ' 'They that are 
Christ's have crucified the flesh with the affections and 



149 CONTENDING FOR THE FAITH, 

lusts." And just here, with prayerful earnestness, 
let us ask ours.elves the question, — Have we completly 
subdued these carnal tendencies. ?^ Have we sought 
successfully the destruction of ' 'the lust of the flesh, 
and the lust of the eyes, and the pride of the life?" 
If so, we may claim the promise; — if otherwise, let 
us heed the words, ' 'Awake thou that sleepest, and 
arise from the dead, and Christ shall give thee light." 

The voice of inspiration comes to-day to the Church, 
"Yield yourselves unto God, and your members as 
instruments of righteousness unto God." It is the 
Lord's to offer us, not only dominion over sin, but 
He is also offering inducements to righteousness ac- 
cording to the riches of His grace, and measured only 
by eternity. Oh, that we might all come to "the 
light of the knowledge of the glory of God, in the 
face of Jesus Christ. . . . For the natural mao 
receiveth not the things of the Spirit of God; for they 
are foolishness unto him ; neither can he know them 
because they are spiritually discerned." 

IV. Another obstacle, in the way of success in 
Christian work, are those unfortunate diffeeences 
against which Paul spoke with such great earnestness^ 
when he said, "Let there be no divisions among you." 
The blessed Jesus prayed the Father, not many hours, 
previous to the crucifixion, that the disciples "may be 
ONE, even as we are one," And Paul to the Corin- 
thians says, "And 1 beseech you, brethren, by the 
name of our Lord Jesus Christ, that ye all speak the. 
same thing, and that there he no divisions among you], 
hut that ye he perfectly joined together in the same m>ind^ 
one toward another J' 



OR THE FOUNTAIN OF LOVE. 150 

There is no question of more importance, to-day, 
than this, — By what means can the Church come to be 
"perfectly joined together" — united in doctrine, prac- 
tice, fellowship, etc.? The inspired penman answers: 
"Earnestly contend for the faith which was once 
delivered." From this we must not admit the least 
digression; for whatever is contrary to the faith oace 
delivered, is sin, and every violation detracts from the 
strength of the Church, rendering her less efficient. 

It is ours to contend earnestly for the doctrine as 
God has revealed it, and in our inquiries in this direc- 
tion, we can not be too zealous. But while we con- 
tend for doctrinal faith, let us not forget, that prac- 
tical faith — the life of God in the soul — is most of all 
important. Without this, all eloquence, culture, and 
genius are in vain ; with it, the weakest saint may be 
a power in God's hands for good. It is for all to 
partake of the Living Fountain which cleanses from 
sin, and thus go forward, complete victors against the 
powers of satan. 

It is claimed by some, that the division of the 
Church into the various branches is all right, as it 
excites a spirit of emulation, and so leads to greater 
efforts, on part of the different branches, to build up and 
develop their respective interests. But is it not enough 
to know, that these divisions are most emphatically 
against the will of Him who so loved the world as to 
die for our redemption? It must appear evident to 
all, after careful thought, that this emulative spirit is 
productive of more evil than good. It is the source 
of many other evils. It results in efforts to build up 



151 CONTENDING FOR THE FAITH, 

numerically, and the tendency has been to develop, 
in many instances, more interest in numerical strength, 
than in the salvation of souls. 

If it is right for the Church to be divided as she is 
into so many branches, why did Paul cry out against 
the differences which resulted in these divisions? Why 
did he appeal so earnestly, that they should teach ^ 'no 
other doctrine," that they should speak the things 
that ''become sound doctrine," and that they "be not 
carried about with divers and strange doctrine?" Why 
did he appeal to all "to keep the unity of the Spirit 
in the bond of peace?" Is there not more strength, 
and hence efficiency, in union, than in separation or 
division? 

It was a prominent thought in the Gethsemane 
prayer^ that the disciples might be "one" as Christ 
and the Father are one; and what union could be 
more complete? It was a prayer for the permanent 
combination of the armies of the Lord, in doctrinCy 
affections, mind, will^ spirit and work; and it is a 
fact that the Church was never so efficient as when 
she could assemble "all with one accord," against the 
prince of this world. It was in this union that the 
Church was so sublimely prosperous: but through er- 
roneous doctrine, and certain wicked men, who ' 'crept 
in unawares," she was robbed of her great efficiency. 
For the good of humanity, and the moral renovation 
of this world, the Church, within three years from the 
time our Saviour offered that Gethsemane prayer,, 
accomplished more than all other combined forcQS 
of earth. And if against all the intrusions of satan^ 



OR THE FOUNTAIN OF LOVE. 152 

the Church had maintained her primitive purity, she 
would, in point of influence, have surpassed her past 
history by a thousand fold. But unfortunately, wicked 
men and erroneous teachings have interrupted the 
progress of the most precious agent against the king- 
dom of darkness. 

It is now for the Church to cast out the old leaven, 
and thus recover her primitive strength and efficiency. 
As early as possible, let us rid the Church of all her 
unbelief, as it exists in wicked members and false 
theories; for upon such an advance depends her ef- 
ficiency for the future. Give us a church as pure as 
the original, and we shall go out as effectual against 
sin; and as much more so, as our numerical strength 
may be greater than that of the primitive Church. 
With a Church ^'perfectly joined together," in faith, in 
works, in practice, in charity, and in spirit, this world 
would soon be taken for God. 

And how vastly important it is, that we should 
^ 'press toward the mark for the prize of the high 
calling of God in Christ Jesus f It is not for us to 
press for a prize ^ ^af ter the commandments and doc- 
trines of men. . . . For we have a more sure 
Word of prophecy, which came not in old time by the 
will of men ; but holy men of God spoke as they were 
moved by the H0I3' Ghost." We believe that it i«i 
within reach of the Church, to-day, to regain her 
former self, by proper consecration to the work, and 
due devotion to the ^'prophecy," as delivered by meu 
of God, "moved by the Holy Spirit." And is it not a 
fact that the signs of the tiires indicate a fulfillmeat 



153 CONTENDING FOR THE FAITH, 

of all that is expressed in the words, ' 'The kingdoms 
of this world are become the kingdoms of our Lord, 
and of His Christ?" 

V. We come next to speak of the power of pre- 
judice as an obstacle in the way of success, in this 
mighty contest against satanic rule. 

Lexicographers tell us that prejudice is an ''un- 
reasonable predilection, or prepossession for or against 
any thing; especially, an opinion or learning-adverse 
to any thing, formed without proper grounds, or before 
suitable knowledge." We consider therefore that 
prejudice is at variance with sound reason, or a re- 
spectable degree of intelligence; and at the same time, 
we do not believe that any degree of intellectual cul- 
ture is an absolute preventative against one's being 
misled by this agency. While ignorance is more liable 
to abuse itself, through the controlling power of 
prejudice, — as its facilities for forming opinions from 
other sources are less efficient, — it is a fact that the 
greatest genius, and the finest intellects of the ages, 
have gone astray, through the power of prejudice. 
And few of us, to-day, realize what a mighty influence 
thifi quality has upon our lives and ideas. It is to be 
feared, in some instances, that professed Christians 
are controlled more by this mighty power, than by the 
word and Spirit of God. It is a terrible obstacle in 
the way of success in Christian work. It is largely 
the result of prejudice, that multitudes are, to-day, ' 
standing out of the Church, and persist in the ways of 
the ungodly. It is an evil, not only in the world, but 
it is^ in the Churchy a mighty power against that union 



OR THE FOUNTAIN OF LOVE. 154 

of effort so necessary to our greatest possible success 
as a Church. It is in the way of a clear comprehen- 
sion of the Bible. Through prejudice many are cling- 
ing to church creeds more than to the pure doctrines 
of inspiration. It is in the way of union on part of 
religious denominations, that might and ought to be 
united as one in the mighty contest. 

Great efforts are being put forth, all over the land, 
to-day, against Christianity. Organized forces are 
going out, with every possible influence, against the 
Christian religion. While tons of literature are being 
sent out to excite prejudice against the Church, its 
work and its workers, the lecture platform is also doing 
a service dreadful to contemplate. Satan's agents are 
at work in every locality, and many young people are 
being blinded by prejudices excited against the Chris- 
tian religion. And midst all this opposition, how im- 
portant it is, that we should see to it, that our preju- 
dices, through God's blessing, are subject to our con- 
trol rather than that we should be victims crushed by 
such an evil. 

As a remedy against the follies of prejudice, we 
suggest a full surrender of heart and life to the will 
and Spirit of God. While the highest degree of in- 
tellectual culture is an insufficent remedy against the 
evil, we are satisfied that there is a remed}' in a prac- 
tical surrender to infallible authority. 

As Philip said to Xathanael, ^^We have found Him 
of whom Moses in the Law and the prophets did write, 
Jesus of Nazareth, the son of Joseph;" impulsively 
Nathanael asks, '»Can there anj' good thing c^ome out 



155 CONTENDING FOR THE FAITH, 

of Nazareth?" Philip answers, ''Come and see;" and 
he came and was satisfied. 

Nathanael's subsequent experience subdued his 
prejudice, and doubtless awakened an interest even in 
favor of the locality against which he formerly enter- 
tained so much feeling. It was when he brought into 
subjection every thought to the obedience of Christ, 
that his prejudices were overcome. 

If, then, we have lingering within, a prejudice, to 
any extent, affeqting our prosperity in Christian duty, 
it is for us to overcome through the power which led 
Nathanael to victory. We shall never overcome the 
difficulties in the way of our efficiency as Christians, 
by any other agency. Jesus is saying to-day to all, 
''Come unto me, all ye that labor and are heavy laden, 
and I will give you rest." Many are enduring bur- 
dens, the tendency of which is to destroy the power of 
God's Word and Spirit, in the heart. It is for us to 
subdue the evil, through a full surrender of heart and 
life to God. 

The most sublime exhibition of greatness, that this 
world knows anything about, is witnessed in him, 
who, by earnest effort goes out a victor over those 
evil tendencies that drag men down to ruin and eter- 
nal death. Alexander achieved great victories, and 
won a reputation in military ranks, unprecedented; 
but he who conquers self^ and brings his will into 
subjection to the will of Heaven, has won a victory 
more glorious. 

It is in the power of every individual, with God's 
blessing, to subdue these depraved natures. Whether, 



OR THE FOUNTAIN OF LOVE. 156 

therefore, our besetment be a natural tendency to un- 
belief, love of the world, prejudice, or something else, 
let us see to it, that the will and power of God rules 
within, to the exclusion of every obstacle, and the 
destruction of every sin, which doth so easily beset. 

It is in such an experience, that we shall come, not 
only to contend successfully for doctrinal faith, but 
we shall come into possession of practical faith — the 
life of God in the soul — more than all the possessions 
in the universe. 

And 0, that we may all come to realize the im- 
portance of cultivating that high moral purity taught 
by the inspired penman, when he said, "Let us lay 
aside every weight, and the sin which doth so easily 
beset, and let us run with patience the race that is set 
before us, looking unto Jesus the author and finisher 
of our faith." 

VI. Finall}^, however much we may be disposed 
to attribute failure in the good work to the variety of 
causes as mentioned, or to others, it is well that the 
idea should be thoroughly impressed on our minds 
that, "that old serpent, called the Devil, and Satan, 
which deceiveth the whole world," is the great source 
of evil, and is to-day the obstacle in the way of suc- 
cess in the Christian warfare. Satan is represented in 
Divine revelation, as going forth "to deceive the 
nations;" and while many experienced Christians know 
something of the cunning trickery of that wicked 
Spirit, we are fully aware that there are many who 
consider not the powers of the devil, and the liability 
of being drawn into that awful whirlpool of sin and 



157 



misery. Many have come to the sad intelligence by 
experience. 

It was midst the primeval innocence of our first 
parents, that satan appears at issue with the will and 
wisdom of God. In his appeals to Eve, he boldly 
answers, ''Ye shall not surely die." And it is not 
only through a lie of the devil, that man fell from his 
heavenly position, but it is through satan's deceitful 
entreaties, that about ninety per cent of this world's 
intelligence are to-day groping their way in ignorance 
and moral degradation. 

The devil has always been the opposing element, in 
every great work undertaken by the Father since the 
world began. Job, whose writings are the oldest 
perhaps extant, refers to a time "when the sons of 
God came to present themselves before the Lord 
and satan came also among them." As Jesus was 
about to go forth in His great mission, "The devil 
taketh Him up into an exceeding high mountain, 
and showeth Him all the kingdoms of the world, and 
the glory of them; and saith unto Him, All these 
things will 1 give thee if thou wilt fall down and 
worship me." When the enemy sought opportunity 
to put Jesus to death, "then entered satan into Judas 
surnamed Iscariot, being of the number of the twelve. 
And he went his way, and communed with the chief 
priests and captains, how he might betray Him unto 
them." When Ananias sold a possession, it was satan 
that filled his heart to lie, and keep back part of the 
price. And Paul says, when he and his companions 
had it in mind to visit brethren at Thessalonica, that 
"satan hindered" them. 



OR THE FOUNTAIN OF LOVE. 158 

It is thus the devil is found intruding upon the 
work of the Lord at every point. He finds a place 
not only among the unconverted, but through his 
agency, young converts, very early' in their experience, 
find their peace most sadly disturbed. The experi- 
enced Christian is severely tried and perplexed, with 
scarcely a thought that the devil has anything to do 
with it. And the Gospel minister, through the same 
agency, is called to the severest trials. 

The devil is the source of all contention in this 
mighty warfare against the kingdom of darkness. 
He is the source of all war and commotion among 
nations. He is the agent through whom comes all 
bitterness and broils in neighborhoods. And he is 
the origin of all misfortune in the domestic circle, or 
in social life. 

It is true, as James says, that '-Every man is tempt- 
ed, when he is drawn away by his own lust and en- 
ticed;" but that satan is the fountain from which 
springs this demoralization, is evidently in harmony 
with Scriptural teaching. God has clearly defined the 
character and mission of the devil, and the fruits of 
his works are most forcibly pointed out in the Word. 

But it is a thought deserving our most grateful 
recognition, that God, in His great mercy, has pro- 
vided us a remed}^ against the powers of the wicked 
one. The inspired penman recognized the great fact, 
when he said, "God is faithful, who will not suffer 
you to be tempted above that ye are able; but will 
with the temptation also make a way to escape, that 
ye may be able to bear it.'' With firm trust in God, 



139 CONTENDING FOR THE FAITH, 

and with the Holy Spirit to aid, the Christian may 
overcome every obstacle that the devil may put in his 
way^ "because greater is He that is in you, than he 
that-is in the world." God holds tdie universe at His 
control, ajid, with us, is more than all combined forces 
that may be brought against us. 

As a concluding thought in this chapter, let it be 
duly impressed upon our hearts, that the victor}^ is 
conditional. We shall be victors over satan's rule^ 
only in entire surrender of ourselves to God. It is. 
through the efficiency of the "whole armour," that we 
shall he able to stand. There is no certain victory in 
any other. It is for want of entire consecration, — 
complete separation from the world, — that so many 
fall out by the way and become discouraged. We are 
only sufficient in this mighty contest against the wiles, 
of the devil, when we shall have succeeded in appro- 
priating all the energies and poisj^rs of our beirjag to 
the aaervfce of God. We combat successfully satanie 
power, only when aided by the Spirit. It is the Spirit, 
that "helpeth our infirmities; for we know not what, 
we should pray for as we ought; but the Spirit itself 
maketh intercessions fox us with groanings which cani 

not be uttered Let us therefore come; 

boldly unto the throne of grace, that we may obtaica 
mercy,, and find grace to help in time of need." 



OR THE FOUNTAIN OF LOVE. 160 



IX. 



EVIDENCES OF AN ACCEPTANCE, 

It is a fact with which all ought to be familiar, that 
God rejects none, that choose to enlist in His service; 
and it is for us, therefore, to know that He accepts 
us, when we know that we accept Him. 

There are multitudes of Christians, that exercise 
faith, to such an extent as may be necessary to their 
salvation. They come to recognize, from experience, 
the blessed truth, that ^'The Gospel is the power of 
God unto salvation to everyone that believeth. * And 
while these precious souls thus jield obedience to the 
Gospel, and bj^ example as well as precept, are daily 
declaring their loj^alty to the faith, is it not for all of 
Christ's followers, to go forward in the Masters work, 
-"nothing doubting?'' Is not the faith which dispenses 
-with all doubt, in substance, positive knowledge? 

We believe it is for eveiy individual to com^ to a 
point in experience^ where he can clearly recognize 
the power of God within, urging him to certain victory 
against the prince of this world. It is in such sub- 
mission to the will of God, that we find developed 
that spirit of consecration characteristic of all those 
ffioble heroes, who have gone out, in all the ages, so 
teffectualh' against sin. 



161 CONTENDING FOR THE ^AITH, 

In the faith once delivered, we have a foundation 
worthy of our confidence. It is not the result of im- 
perfect human reason. It has not for its source the 
boasted so-called "advanced thought" of modern 
times. From its infancy, Christianity has had infidel 
theories to contend with; and against all, with the 
humblest , instrumentalities, it has been successful. 
The faith mentioned is something more authoritative 
than the brilliant guesses of science so often revised, 
and always uncertam of its next conclusions. 

The Apostle Peter, who, witnessed the Divine power 
of the Lord Jesus as displayed on many occasions, 
tells us that they followed not "cunningly devised" 
fables, when they made known the power and coming 
of the Lord Jesus, but were "eye-witnesses" of His 
majest3\ As is well known, an intelligent court will 
receive the eye-witness as the most reliable testimony. 
For the establishment of the faith as presented in the 
Bible, there were thousands of eye-witnesses ready to 
declare, with all confidence, what they had seen and 
heard. 

There are millions in our land to-day, who from an 
experimental knowledge, declare there is power in 
"the faith once delivered." It is vain to attempt to 
convince a true Christian, that what he experiences is 
not real, and that his prospects for eternity are vision- 
ary. That God's Spirit has an efficacious influence 
upon the heart and life, is as evident to a real believer, 
as it is positive, that the food he eats, gives life and 
vigor to the body. 

It is important, however, that we should give atten- 



OR THE FOUNTAIN OF LOVE. 162 

tion to this question, — How are we to know, that as 
soldiers in this contest, we are accepted of God, — 
that we have received "the spirit of adoption, whereby 
we cry Abba, Father?" All the other absorbing topics 
of a life-time are not equal to this, — Are we prepared 
to meet God? Have we chosen Christ as ours, and do 
we know that He has chosen us? 

1. We recognize our accceptance of God, in our 

ACKNOWLEDGEMENT OF ChRIST HiS SoN. '^WhoSOCVCr 

shall confess that Jesus is the Son of God, God dwell- 
eth in him, and he in God." 

Amidst all the "profane and vain babblings, and op- 
positions of science falsely so-called," Christ declares, 
^'I am the way, and the truth, and the life;" and such 
as seek to climb up some other way^ are declared to be 
thieves and robbers. It is a question., therefore, de- 
manding the most candid attention, — Do 1 belief in 
the Lord Jesus as the Son of God, submit to His 
appeals, and yield my heart to the control of His 
Spirit? If so, then may I know that He accepts me; 
for we know the Lord has said, '^Him that cometh to 
me, I will in no wise cast out." 1 know that 1 am a 
ohild of God, as 1 recognize Christ the Son. ^'Who- 
soever believeth that Jesus is the Christ is born of 
God." 

To BELIEVE, in a Gospel sense, is not only an in- 
Miectual perception, but a voluntary reception of 
the truth. It is not merely a private expression of 
our confidence, — an experience known only to our- 
selves. It is a declaration of confidence in the person 
and work of Christy which affects character and life,— 



163 CONTENDING FOR THE FAITH, 

^ 'known and read of all men." The Apostle brings out 
our duty in few words, when he says, ' 'That if thou 
shalt confess with thy mouth the Lord Jesus, and 
shalt believe in thy heart that God raised Him from 
the dead, thou shalt be saved. For with the heart man 
believeth unto righteousness; and with the mouth con- 
fession is made unto salvation." Faith and confession 
are here brought in the closest possible connection. 
A saving faitli can not conceal itself from the world, 
but must reveal itself through words and deeds. Our 
faith is known by our works, and from these, we may 
draw conclusions, whether we be in the faith; and we 
say this, not that, as a means of salvation, we attach 
great importance to our works. "For by the deeds 
of the law, there shall no flesh be justified in His 
sight." Works are the spontaneous production, or 
outg«towth of an inward conviction; and they are ac- 
ceptable to God, only so far as they have their source 
in an unwavering confidence in Christ as our Redeem- 
er. Our acceptance with God depends upon an affec- 
tionate confidence in the person, and work of Christ, 
which induces practical surrender to His Will, and 
hearty recognition of His grace as our only sufficiency. 
"For when we were 3'et without strength, in due time 
Christ died for the ungodly;" — and is it not altogether 
probable, that His sufferings were not so much from 
the nails that were driven through His hands and 
feet, as from the agony of soul which He endured for 
a world lost in sin? As He cried in the Garden, "My 
soul is exceeding sorrowful, even unto death," He 
doubtless would have expired, right then and there. 



OR THE FOUNTAIN OF LOVE. 1(34 

had it not been for the angels, which appeared 
'-strengthening Him." But it was not according to 
the wisdom of God, that Jesus should perish in Geth- 
semane. It was in harmony with the plan of God 
from the fall, that man should be redeemed, through 
the death of Christ, as it occurred on the cross. The 
blessed God, on that occasion, might have summoned 
^'more than twelve legions of angels" to His rescue, 
yet He did not see fit to do so, as a wiser scheme was 
in the plan of Infinite Wisdom. Jesus illustrated to 
the world, that He had power to '-lay down His life, 
and power to take it again;" and His Divine nature is 
asserted in the fact, that He had power to return, and 
reanimate that blessed body, which had been taken by 
cruel hands and slain. ''And if Christ be not risen, 
then is our preaching vain, and your faith is also 
vain. "' That we should believe that God raised Him 
from the dead is imperative; for in this great truth, 
is manifest the Divine origin of the Christian religion. 
Good men as agents in God's hands, have accomplished 
wonderful things, at various times, in the history of 
the world; but none have ever exercised the power as 
manifested by our Lord Jesus, when at His own will, 
He returned with renewed life to that blessed body. 
•'That Christ died for our sins according to the scrip- 
tures ; and that He was buried, and that He rose again 
the third da}^ according to the Scriptures," we have 
abundant evidence, as He was seen, after His resur- 
reection, at various times, for forty days, by the 
Apostles and others; and at one time, at least, "He 
was seen of above five hundred brethren at once." 



165 CONTENDING FOR THE FAITH, 

None can therefore refuse to believe for want of evi- 
dence; for as ''God so loved the world, that He gave 
His only begotten son," it was a part of His plan also 
to furnish sufficient evidence of His Divinity, — ap- 
proving Him ''by miracles, and wonders and signs." 

And while we remember that the blessed "Christ 
hath suffered for us in the fleshy'' let us not be unmind- 
ful of the agony of soul — not unlike that He experi- 
enced in the Garden — that the Lord Jesus endured, as 
He hung on the cross. We have no idea that His 
great agony in Gethsemane, was merely the result of 
anticipated physical suffering. We believe that the 
Lord Jesus suffered in deep anguish of soul, and as. 
no mere human being can suffer, as in sympathetic 
relation. He was brought forcibly to face the great 
depravity of a wicked world in open rebellion against 
the appeals of a loving Father. And is it too much 
to suppose, that it was the deep anguish of heart, and 
great mental pain that killed Him, rather than the 
wounds of the nails driven through His hands and 
feet? Evidently, amidst His great sorrow on theT^ross, 
no deputation of angels appeared to "strengthen'^ 
Him, as in Gethsemane; — and from this, we may have 
some idea what He meant, when He cried, :ft*om the 
great depths of His soul, "My God! my God! why 
hast thou forsaken me?" Is it not very probable, 
that He was "sorrowful even unto death," as the sec- 
ond time. He cried, "My God! my God! why hast 
thou forsaken me?" Was it not just then, that He 
"yielded up the ghost?" 

We are inclined to the idea, that Jesus died from 



OR THE ForXTAIN OF F.OVK. ] i\{') 

His great sorrow, as ho passed away iniieli sooner tliuii 
was nsiial. — sooner than those erneiiiefl witli Him. 
(John 19: 81 — 34). and so much sooner that ^-Pilate 
marveled if He were already dead." (Mark 15: 44). 
As then we remember and believe truly, that the 
blessed Jesus •suffered for us in the flesh/' let us not 
forget that Pie snffere^l as no man can suffer, as. on 
the cross. He w^as • -exceeding sorrowful, even unto 
death;" and that just then and there, the Father might 
have sent the angels to "Strengthen." as well as rescue 
Him, from that ignominious death, but it was the 
Father's good pleasure to give His Son. that the world 
through Him might be saved. 

II. As evidence of our acceptance with God. we 
have also the witness of the Spirit. --He that be- 
lieveth on the Son of God. hath the witness in him- 
self." As he who is in open rebellion against God, 
knows that he is disobedient, and not subject to God's 
will, so it is for every one who has renounced the hid- 
den things of dishonesty, to know^ that he is a child 
of God. and an heir to the blessed inheritance, through 
faith in the Lord Jesus. He that belie veth on the 
Son, — recognizing His authority as a teacher, and 
confiding in Him as a Saviour, — has -the witness,'' 
whose testimony can not be discredited: and that this 
witness is the voice of God speaking through the Holy 
Spirit, appears in the fact, that as such, the Bible 
refers to it. Paul says --The Spirit itself beareth 
witness with our spirit, that we are the children of 
(xod. ■ And John declares, • -Hereby know we that 
we dwell in Him, and He in us, because He hath given 
us of His Spirit." 



167 CONTENDING FOR THE FAITH, 

Let the fact be impressed upon our minds, that the 
Holy Spirit was not given temporarily, or merely for 
the good of those living in Apostolic times, and as 
an aid in the introductory work only of the Church. 
It is evident that Jesus recognized the great truth, 
that as a Church, we should need Him, in all time, 
in this mighty struggle against the prince of this 
world. As the disciples were grieving' over the Lord's 
expected departure, — that "yet a little while" only, 
He was to be with them, — it was then that the blessed 
Master spoke words, adapted not only to the comfort 
of noble workers of primitive times, but He gave ex- 
pression to a truth, that should, none the less, give 
comfort to all His followers in subsequent ages. It 
was the Lord's pleasure to declare, "1 will pray the 
Father, and He will give you another Comforter, that 
He may abide with you forever] — even the Spirit of 
truth, whom the world can not receive, because it 
seeth Him not, neither knoweth Him," (John 14: 16 — 
17). And that this "Comforter" is the Spirit of God, 
none need doubt, as we have a more perfect revelation 
of the same thought, in another verse in the same 
chapter: "But the Comforter, which is the Holy Ghost, 
whom the Father will send in my name, He shall teach 
you all things, and bring all things to your remem- 
brance, whatsoever I have said unto you." That 
these words were addressed to the Church, and not 
alone to the disciples as assembled, in the presence of 
the Lord on that occasion, appears in the fact, that 
they express nothing less than the "promise" as ful- 
filled on the Day of Pentecost. 



OR THE FOUNTAIN OF LOVE. 1G8 

We learn that after the resurrection of our Lord, as 
He was assembled with the disciples, He "commanded 
them that they should not depart from Jerusalem, but 
wait for "the promise of the Father, which, saith 
He, ye have heard of me," (Acts 1: 4,) to which ref- 
erence is evidently made to the promise as given in 
the 14th chapter of John. 

When the Day of Pentecost "was fully come;" and 
as, on that wonderful occasion, the Holy Spirit was 
poured out upon the disciples in such great abundance, 
the}^ had no difficulty in understanding what the Lord 
meant in His allusion to the "Comforter" whom the 
Father was to send in his name. 

While it is not at all probable, that God"s Spirit is 
to remain with the Church, in the miraculous power of 
primitive times, — as it was evidently not in accordance 
with the wisdom of the Father, thus to continue His 
approval of the Son, "by miracles and wonders and 
signs," be3^ond a certain limit; — yet it is in harmony 
with Scriptural teaching, that the Spirit is to remain 
with the Church, to purify, enlighten, strengthen, in- 
vigorate and encourage the disciples of the Lord, 
everywhere, and for all time. This is in harmony 
with the parting words of the Lord as about to as- 
cend on high: "Lo, I am with you alway, even unto 
the end of the world." 

In what sense is the blessed Lord to be with us 
"alway," if not by His Spirit to aid in all His blessed 
work among men? That this is the idea, which He in- 
tends to convey, we may readil}' infer from these 
words, "1 will not leave you comfortless; I will come 



169 CONTENDING FOR THE FAITH, 

to you." He came in miglit}^ power as on the Day of 
Pentecost, He bestowed upon the Church the Holy 
Spirit, — the Comforter, "that He may abide with you 
forever^'' — in all the great mission of the Church, 
"even unto the end of the world. * 

We say then, that the Lord is speaking, to-day, in 
tones no less forcible than in any former age: "Be- 
hoM 1 stand at the door and knock: if any man hear 
my voice, and open the door, 1 will come in to him. 
and will sup with him and he with me.'" The Spirit 
is seeking that complete admittance, to-day, into our 
hearts, which takes away all our guilt, and utterly 
eradicates every evil propensity. Let every professed 
follower of the Lord Jesus put on the whole armour 
of God, — thus laying "aside every weight, and the sin 
which doth so easily beset, ' and we shall not only come 
to a clear recognition of our acceptance with God, but 
we shall have a mind to work, and shall go out among 
men, a mighty power for good. It is a clear con- 
science, — entire consecration to the work of the Mas- 
ter, and submission to the control of the Holy Spirit, — 
that calls out earnest effort in behalf of souls. The 
Psalmist had the right idea, when he prayed, "Up- 
hold me with thy free Spirit: then will L teach trans- 
gressors thy ways: and sinners shall be converted 
unto thee." 

III. We know we have passed from death unto 
life, if we have love one to another. 

It is a fact that not only are all susceptible of such 
an emotion, but it is for all readily to detect its ex- 
istence, or non-existence in the heart. And as sure 



as all are thus susceptible, we may also be sure, not 
only that God is invitintr us all to Mis favor, but it is 
for us also to accept His invitation, and recognize 
clearly our acceptance of the Father, in the forgiveness 
.of sins. 

Inasmuch as a love of the Father implies a love for 
our brother, the inspired penman dcelares truly. "If a 
man say 1 love God. and hateth his brother, he is a 
iiar; for he that loveth not his brother whom he hath 
seen, how can he love God. whom he hath not seen?' 
A liar is one who knowiuoly utters a fiUsehood. The 
man who sajs he loves God. and. at the same time, 
knows that hatred prevails in his heart against his 
brother, says what he knows to Ix* false, and is lienc^* 
a liar: and such must readily rec-ognize th^e fact, that 
they are not children of God. 

It has pleased tlie Lord^ throagh the Aix)stle John, 
to reveal the great prin^ciple. in the fewesi [x>ssibLe 
words: * 'Beloved, let us love one another: for love is 
of God: and every oi^ that lovetli is l>ornof God. and 
knoweth God." \t was love that prompted the Fa- 
ther to open up the way of salvation: aiid as God is 
love, we may readily i>erc^ive how His every' act must 
be accompanied with love. When in restx)nse to ouj* 
iaith. (Eph. I: 13 — 14-) the Lord dee la res our sins 
forgiven, at this instant love prevails sii*, first and 
prominent among the -fruits of the spirit. * It is thus 
that the heavenly emotion takes |X)sseHsion of hearts, 
which once were --'living in malice and envy, hateful 
and hating one another. But after that the love of 
^God our Saviour toward man appeared, not by works 



171 CONTENDING FOR THE FAITH, 

of righteousness, which we have done, but according 
to His mercy, He saved us by the washing of regen- 
eration, and renewing of the Holy Ghost." The Holy 
Spirit imparts love to the human heart as naturally 
and positively, as fire produces heat; and as darkness 
recedes before the rising sun, so hatred goes out before 
the Holy Spirit. 

It is the dut}^ and privilege of every Christian to 
cultivate good will to all, and hatred toward none. 
When the angels were about to announce the coming 
of our Lord, their first salute was, "On earth peace, 
good will toward man,"^in which is expressed the 
sum and substance of the Christian religion. It was 
Interest in His enemies^ that brought the Lord Jesus 
from Heaven, to suffer and die, that they might be 
saved. It was God's plan to reconcile the world unto 
Himself; and we can only be His followers, as we 
submit to the control of the Spirit, which moved our 
incarnate Lord. 

It is for every individual to consecrate himself to 
the Lord, in a way that will lay waste every ' 'root of 
bitterness;" and "This is the victory, that overcometh 
the world, even our faith." 

It is for the Christian to go out not only with good 
will to all, but he is to go out with such fervency of 
spirit, as will render his appeals truly effectual. To 
maintain merely friendly relations toward others, is 
not enough. It is our duty to contribute to the tem- 
poral and spiritual well-being of others, so far as we 
have ability. We have enemies to contend with, and 
in our treatment of these, we have, in words of in- 



OR THE FOUNTAIN OF LOVE. 172 

spiration, the wisest counsel: "If thine enemy be 
hungry, give him bread to eat; and if he be thirsty, 
give him water to drink: for thou shalt heap coals of 
fire upon his head, and the Lord shall reward thee." 
Our enemies will feel the warming influence of such 
treatment, and our influence over them for good will 
be of more force. In so doing, we may come to a 
practical recognition of those precious words, "Love 
your enemies, bless them that curse you, do good to 
them that hate you, and pray for them, which de- 
spitefully use you, and persecute you; that 3'e maybe 
the children of your Father which is in heaven." 

In love for our enemies, we shall not only have 
evidence of the love of God in our hearts, but as the 
Lord has said, "By this shall all men know, that ye 
are my disciples, if ye have love one to another." 
Let us heed, therefore, the promptings of the Spirit, 
as expressed by the Apostle, when he said, "Let all 
bitterness, and wrath, and anger, and clamor, and 
evil speaking, be put away from 3"ou with all malice; 
and be 3^e kind one to another, tender-hearted, for- 
giving one another, even as God, for Christ's sake, 

hath forgiven you For if ye love them 

which love you, what thank have ye? for sinners also 
love those that love them." 

TV. We know that we are children of God, when 
we know and can sa}" trul3\ that we renounce all sin, 
and indulge in no willful disobedience. 

One of the great errors of the age is in the idea, 
that God tolerates the practice of known sin and the 
neglect of known duty, in his followers, — that the 



178 CONTENDING FOR THE FAITH, 

grace of God is fitvor toward professed Christians, 
through which He delivers them from the consequen- 
ces of sin, by excusing their willful disobedience. In 
this idea, multitudes of professed Christians have 
become a reproach to the canse, seemingly forgetting 
that '^Whosoever is ))orn of God overcometh the 
world.'' The best cultured Christians of our times; 
are, to a gre^t extent^ agreed in this: ^^That no man 
can believe with the heart unto righteousness, while 
living in the practice of known sin, or in the neglect 
of known duty.'' All voluntary transgressors of the 
law are sinners/ and must repent of their wrong-doing,, 
or suffer the consequences of disobedience. If we re- 
pent, ^'God is faithful and just to forgive us pur sins, 
and to cleanse us from all unrighteousness;" but let us 
Kot forget that sorrow for sin, and relinquishment of 
vt, from conviction, that it has offended Go4ll,-is re- 
quired in the Gospel, — that ^'godl}^ sorrow worketb 
repentance to salvation not to be repented of." The 
doctrine of salvation by grace does not sanction con- 
tinued willful disobedience. We must present our- 
selves a living sacrifice unto God, or be subject to the 
awful,, and enterna! misfortunes of the disobedient. 

Jesus said,. -4f ye love me,, keep my command- 
ments. " And later it was for that disciple whom* 
Jesus loved to declare, '-For this is the love of God,, 
that we keep His commandments." And that the Lord 
har, not required any unreasonable service, we may 
readily infer from numerous references in Holy Writ.. 
Our Saviour declares, -^My yoke is easy, and my bur- 
den is light'' P^il affirms that entire consecrationi 



OR THE FOUNTAIN OF LOVE. 174 

to God is a reasonable service;" and John says, "His 
commandments are not grievous." 

We regard it, therefore, of the utmost importance, 
that we should study well the blessed will of God, as 
revealed in the Bible, that we may not only compre- 
hend clearly His will, but that we may do it, even as 
He has commanded. And while we recognize the 
Word of God, as revealed in the Scriptures, as the 
Will, to which it becomes our duty to submit, we call 
special attention to lessons received, ''at sundry times, 
and in divers manners," as God spoke "in times past 
unto the fathers by the prophets," as well as to the 
things spoken, in these last days, "unto us by His 
Son." 

We regard those noble precepts, (Ex. 20:1 — 17,) as 
given by God to Moses on Mount Sinai, as important. 
As Jesus declared that, ^ 'It is easier for heaven and 
earth to pass than one tittle of the law to fail," — even 
so we are inclined to cling to the Old Testament 
Scriptures as occupying a prominent place, to-day, in 
God's plans for the salvation of the world. It is a fact 
that should be thoroughly impressed upon our minds, 
that the principles of God as revealed in PI is Word, 
are as unchangeable as the laws existing in the natural 
universe. The law that has to do with the growth of 
plants, to-day, is precisely the same as that which ex- 
isted in the development of the first plant that ever 
burst into life; and the law which regulates oar con- 
duct, and has to do with our obligations to God, is 
the same precisely, as on that day when God first 
placed man in Eden. The faith once delivered, is to- 



175 CONTENDING FOR THE FAITH. 

da}', in all its essential points, precisely the same as 
that which moved Abraham to act. when God said 
unto him, --Take now thy son, thine only son IsaaCy 
whom thou lovest, and get thee unto the land of 
3Ioriah, and offer him there for a burnt offering.'' As 
God is eternal and unchangeable, so are the great 
truths and principles revealed by Him without begin- 
ning or end. 

Those principles that were to govern Israel nearly 
four thousand years ago, as given in the 19th chapter 
of Leviticus, are largely in harmony with the Divine 
order of to-dav. While it is not for us to brino: a 
similar • -trespass offering/' it is for us to seek recon- 
ciliation for sin, through Jesus who died for us, and 
of whom the offerings, under the Mosiac dispensation,- 
are typical. • -Having therefore, brethren, boldness^ 
to enter into the holiest by the blood of Jesus, by a 
new and living way. . . . Let us draw near with 
a true heart, in full assurance of faith, having our 
hearts sprinkled from an evil conscience, and our 
bodies washed with pure water." 

It was not for the Lord, Jesus to annul the noble 
principles, which from the beginning, He saw fit to 
reveal through the prophets. It was His rather to 
ratify those sublime precepts: and He only has author- 
ity to suggest additional rules of conduct, and for Him 
only, it is possible to establish the same, by displays, 
of power, such as were never witnessed before. ' -He 
taught them as one having authority;:' and among the 
many sublime declarations which fell from his lips,, 
we hear Him saying, ••All things whatsoever ye would 



OR THE FOUNTAIN OF LOVE. 17G 

that men should do unto you, do ye even so to them: 
for this is the hiw and the prophets. * At another 
time, in answer to the question, '•^Yhich is the first 
commandment of all?" Jesus said, "The first of all the 
commandments is, Hear, Israel, the Lord our God 
is one Lord: and thou shalt love the Lord thy God 
with all thy heart, and with all thy soul, and with all 
thy mind, and with all thy strength. This is the first 
commandment; and the second is like, namely, this. 
Thou shalt love thy neighbor as thyself." In all 
these. He shows not only His authority, but He 
manifests wisdom surpassing the human by far. 
The thought expressed is in condensed form, and 
highh' in harmony with the demands of our fallen 
race. 

That sin is not a necessity existing in the depraved 
condition of our natures, is in accordance with the 
Word of God. Paul declares that God through the 
Son, ••condemned sin in the flesh." He not onh' open- 
ed up a way whereb\' sin can not have dominion over 
cs, but as our "example," He was in all points 
"tempted like as we are, yet without sin." 

In the coming of the Lord Jesus, we have the 
strongest testimony as to the possibility of victory over 
our fallen natures. In this connection, the Apostles 
have revealed much that h valuable. Those were 
loving words, and a blessed revelation as spoken bv 
John: "Ye are of God, little children, and have over- 
come them : because grenter is He that is in you, than 
He that is in the world." Those addressed, withstood 
success f 111 J y the false prophets, with all their corrupt 



177 CONTENDING FOR THE FAITH, 

doctrines. Through faith in Christ, they had over- 
come the world, as they were kept through a power 
infinitely surpassing the prince of this world. They 
were ''strong in the Lord, and in the power of His 
might," inasmuch af) they trusted Him in whom, if 
we also trust, we, too, shall overcome, even as the3^ 

Let us not then indulge in the thought for a moment, 
that sin must necessarily prevail in these poor hearts 
of ours. We are "justified fully b}" His grace through 
the redemption that is in Christ Jesus;" and while we 
recognize this blessed work of grace, we are also con- 
strained to declare, that the work is no partial displa}^ 
of God's power. "The law of the Lord is perfect, 
converting the soul." When he spoke our sins for- 
given, we were made "every whit whole. " It is for us, 
through God's blessing, "to lay aside every weight, 
and the sin which doth so easily beset." And not 
only so, but "We know that whosover is born of God 
keepeth himself, and that wicked one toucheth him 
not." (John 5: 18.) The inspired penman declares 
emphatically, he "that is born of God, " is free from 
sin, and keepeth himself, that the wicked one toucheth 
him not. And the same great truth is brought out 
more forcibly and clearly, perhaps, in 1st. John 3: 9,- 
"Whosoever is born of God doth not commit sin: for 
His seed (the seed of the new life within us, implanted 
by the Holy Spirit) remaineth in us, because he is 
born of God." In this, it is not said, that he can 
never afterwards sin, because he is born of God; but 
so long as he abides in the vine, the "seed remaineth 
in him," and he cannot sin. 



OR THE FOUNTAIN OF LOVE. 178 

When Joseph was in the midst of temptation, we 
hear Him saying, --TIow then can I do this great 
wickedness, and sin against God?" (Gen. 39 — 9.) 
The principle within, was utterly at variance with the 
wrong, and he could surrender only against the purest 
expressions of his being. Regeneration is a change 
^'by which the unholy will in man and the enmity to 
God and His law are subdued, and a principle of su- 
preme love to God, or holy affections are implanted in 
the heart." And how can an unhoh^ will, and enmity 
to God exist in the heart with supreme love? The ex- 
istence of the unholy implies the absence of the holy. 
It is for us "Either to make the tree good, and its 
fruit good; or else make the tree corrupt, and its fruit 
corrupt: for the tree is known by its fruit. "' As we 
can not '-gather grapes of thorns, or figs of th"stles, " 
• — even so love cannot exist in the heart with willful 
disobedience. 

The regenerate recognize the evil tendencies within, 
and the necessity of constant warfare against these: 
but ''mere inclination to a thing," as some writer has 
said, "is not properly a willing of that thing." Many 
good Christians are greatly troubled sometimes, and 
come almost to doubt their acceptance of God, on ac- 
count of their wicked inclinations, against which they 
find it necessary to watch always. The great Apostle 
was moved to declare, "I know that in me (that is in 
my flesh) dwelleth no good thing;" but in close con- 
nection with this, thought, he declares, that he has "a 
will to perform that which is good," and while be 
recognizes the utter weakness within, he thanks God 



179 CONTENDING FORTHE FAITH, 

for deliverance through Jesus Christ. 

We recognize our acceptance of God, when we know 
that our wills are in subjection to His will, and when 
all our preferences go out after those things that are 
pleasing to the Father. ' 'He that doeth truth cometh 
to the light, that his deeds may be made manifest, that 
they are wrought in God." The true Christian seeks 
to lay aside prejudice, and every other obstacle that 
ma}^ be in the way of his comprehending clearl}^ the 
will of the Lord, that he ma}^ not only be a hearer, 
but a doer. In his heart, he renounces the "works 
of the flesh," has no relish for wicked society, the 
card-table, the ball-room, and corrupt literature, but 
chooses to be a "door-keeper" — occupy any position in 
the house of God — rather than "dwell in the tents of 
wickedness. " He prefers the association of Christians 
to an}" other; relishes the study of the Bible and reli- 
gious literature; endeavors to make good use of his 
time; loves the house of God, and the prayer meeting; 
is watchful over his words and feelings; and is anx- 
ious for the salvation of souls and the prosperity of 
the Church. (2 Cor. 7—11). 

Amidst all, we do not, and can not deny that de- 
voted followers of the Lord Jesus commit sin, — that 
none are without sin. John sa^'s. "If we say that we 
have no sin, we deceive ourselves, and the truth is not 
in us;" and we doubt not but that there were many, 
in primitive, as well as in modern times, that were 
thus deceived. And is it not to such, that Paul 
speaks, when lie says, "Let him that thinketh he 
standeth take heed, lest he fall?" We "have sin," 



OR THE FOUNTAIN OF LOVE. 180 

not through willfal disob#ieiice, but through failure 
"to give the more earnest heed to the things which 
we have heard." In many instances. Christians have 
l)een guilt}' of gross violations of the Divine law as a 
result of a failure to "watch," and heed as they ought, 
the warnings of inspiration. The new life principle 
being for a time suffered to lie dormant, against their 
own judgment they have been "taken captive" by satan 
at his will, — all because they w.ere found sleeping, in- 
stead of "fervent in spirit; serving the Lord." And 
just here let us give prayerful attention to those 
blessed words of our Lord, when He said, ' -Watch 3'e 
therefore: for 3'e know not when the Master of the 
house cometh, ... lest coming suddenly. He 
find you sleeping." How va«stly important it is, that 
proper efforts be made to awaken and reclaim such 
as have been "overtaken in a fault." In some instan- 
ces our best workers have been guilty of great trans- 
gressions: — indeed such are more exposed than others. 
It has pleased satan, in all the ages, to make special 
effort for the capture of our strongest forces. 

It is claimed, ver}' truly, by men of excellent cult- 
ure, that "the normal direction of the believer's ener- 
gies is against sin; the law of God after the inward 
man is the ruling principle of his true self, though 
the old nature, not yet fuUi/ deadened, rebels and 
sins." Paul explains in these words: "I delight in 
the law of God after the inward man : but I see another 
law in my members, warring against the law of my 
mind, and bringing me into captivity to the law of 
sin which is in mv members." 



181 CONTENDING FOR THE FAITH, 

■0- 

We conclude then that our success in this warfare, 
and hence a knowledge of our acceptance in this grand 
army of the Lord, depends upon our maintaining this 
"life-principle" implanted in the heart by the Holy 
Spirit. It is when this becomes dormant, that we 
sink into spiritual stupor, which so seriously impairs 
our usefulness, and has for its fruits the ' 'many fool- 
ish and hurtful lusts, which drown men in destruction 
and perdition." 

V. We recognize our acceptance of God from what 
we FEEL. It is claimed by some that our feelings 
have nothing to do with an acceptance, -^that pardon 
of sin, and the works of regeneration, as wrought in 
the soul by the Holy Spirit, produces no inward im- 
pression, or unusual emotion whatever. Others claim 
that while there is no change of feeling, as wrought 
directly through the agency of the Spirit, that our rec- 
ognition of an acceptance gives rise to a change, and 
is the source of pleasant emotions, on precisely the 
same principle and only this, that changes are ef- 
fected, and pleasurable feelings are produced by other 
means. 

We claim, however, and shall endeavor to show, 
from infallible authorit}^, that as an evidence of our 
acceptance with God, and of His mercy in the forgive- 
ness of sins, that our feelings may be received as testi- 
mony, and that the Holy Spirit is productive of pleas- 
urable emotions, such as are not experienced through 
any other agency. 

Owing to difference in temperament, the feeling pro- 
duced may differ in intensity, but not in nature. As 



OR THE FOUNTAIN OF LOVE. 182 

certain agencies, in every da}' life, produce various 
degrees of emotion in different individuals, even so the 
intensit}^ of feeling, as produced by the Spirit of God, 
may vary, for similar reasons. If some, therefore, 
do not feel all that others do, it is not for them to 
accept this, as. an evidence of their non-acceptance. 
We reach conclusions more from the nature of 
the feelings, than from their intensit3\ We believe 
that the fruits of the Spirit as manifested in 
the nature of the feelings, have been precisely the 
same in all ages, and in all individuals. The emotions 
which move the Chrintiau of to-day to action and sac- 
rifice, in the mighty contest against satanic rule, are 
precisely similar to those, that moved the Apostles to 
work, and all other Christians of gone-by ages, who 
have accomplished so much for God. 

1. In the work of regeneration we recognize a 
change of such a nature and of such magnitude, as 
could not possibly occur without a change of feelings. 

It is a change wrought upon the heart, the seat of 
our affections, or sensibilities; and as such, a change 
of feelincrs is inevitable. The chano;e is radical: — it 
reaches the center: it severs the main root, the ulti- 
mate source of all evil. And the feeling produced by 
this work of God, on the inward man, is so absolutely 
unlike any sensation experienced through other causes, 
that the convert cannot fail to recognize its source. 
He is convinced from its fruits, that it is of Divine 
origin. It is a change of affections, by which he per- 
ceives that the unholy will, and all enmity to God 
are subdued. He recognizes clearly, that what he 



183 . CONTENDING FOR THE FAITH, 

once lovedj he now hates, and what was once a source 
of joy is now a source of grief. 

The beloved Apostle gave utterance to a noble truth, 
when he said, "If our. heart condemn us not, then 
have we confidence toward God." If our ''heart" 
(used here in the sense of conscience) does not con- 
demn us, we may know that God doe's not condemn, 
and that we are accepted of Him. And just here, we 
may recognize the importance of the Scripture, "Ex- 
amine yourselves, whether ye be in the faith; prove 
your own selves." We doubt not but that many good 
Christians often feel self -condemned; and to such the 
Apostle addresses these words: "For if our heart con- 
demn us, God is greater than our heart, and knoweth 
all things. " In our self-condemnation, or while we 
may be in doubt as to our acceptance, we have this 
consoling thought, that God's knowledge is more than 
ours, and He knows our hearts— whether we truly love 
Him. 

We are not to understand from what John says, 
that conscience is always a correct guide; or that all 
whose hearts do not condemn them, are safe before 
God; for many have their conscience seared "who 
being past feeling have given themselves over unto 
lasciviousness, to work all uncleanness with greedi- 
ness," Others are not only ignorant of the truth, but 
seemingly care but little about it. God requires not 
only sincerity^ h\xl sincerit}^ in the truth., — absolute 
renouncement of "the commandments and doctrines 
of men," and unreserved surrender to the righteous- 
ness which is of God. 



OR THE FOUNTAIN OF LOVE. 184 

We call special attention to the fact that John ap- 
peals to the testimony of the • -heart. " as evidence of 
an acceptance with God. It is evident, therefore, that 
he considers the h('((rf an agent capable of imparting 
knowledge in aid of a decision of the great qnestion — 
"Am 1 a soldier of the cross?" The heart as John 
doubtless would define it. is the seat of our moral 
nature, having the exclusive privilege of knowing 
itself: and having a knowled<>;e also of what is due to 
itself, accompanied with a feeUng of constraint, or 
obligation known as duty. And not only in the defi- 
nition of the word, do we have inseparabh' connected 
the idea of feeling, but it is so intimately associated 
with this idea, that we can scarcely refer to the one. 
without thinkino; of the other. It is throuoh the heart 
as the seat of our sensibilities, that we have capacity 
to feel, or perceive; and in consideration of the change 
produced by the washing of regeneration, we conclude, 
therefore, that the convert must undergo a perceptible 
change in his feelings. It is not at all probable, that 
a change so radical, and reaching the ultimate source 
of our moral nature, could be effected without a 
knowledge of the individual. And that the feelings 
aid in our conclusions regarding the change, — is it not 
a fact largely in harmony with the experience of 
Christians as expressed everywhere and in all ages? 

We are satisfied, notonh' from the Word of God, but 
from the experience of millions of Christians, that the 
source of happiness lies in an unreserved submission 
to the will and wisdom of God. It is only for us, 
therefore, as Christians to seek and possess holiness: 



,^ 



185 CONTENDING FOR THE FAITH, 

and real happiness will follow as naturalh^ as warmth 
follows the dispensation of the rajs of the sun. He 
w^HO IS HOLY MUST BE HAPPY. A real, solid and 
delightful peace stands out as prominent among the 
fruits. of the Spirit. Paul declares just what has been, 
in all ages, in harmony with Christian experience, 
when he says, ''The fruit of the Spirit is love, joy, 
PEACE;" and who can exercise these inner excellences, 
and not experience all that is understood, in a proper 
definition of the word feeling? It is a precious thought, 
also, that the consolation experienced through entire 
consecration to God, may be permanent. The loss of 
friends, the frowns of the world, and the calamities of 
life are not going to blot out the peace experienced in 
the blessed service. The Lord Jesus declares, "Your 
heart shall rejoice, and your joy no man taketh from 
you." 

2. It is reasonable that a change of hclief^ so 
thorough and complete in cA^ery particular, should be 
accompanied with a change of feeling. 

It is a fact familiar to all, that our feelings are regu- 
lated largely b}^ our belief. If amidst poverty, we 
believed that we were soon to come into possession 
of good homes and means sufficient to support us in 
declining years, we certainly would experience feel- 
ings entirel}^ unlike those that follow conviction, that 
having homes and plenty, we are soon to be deprived 
of them, and of the means of subsistence. It is a 
fact also, that our feelings toward those in whom we 
have confidence, are entirel}^ unlike those experienced 
towards some, in whom we have less confidence. The 



OR THE FOUNTAIN OF LOVE. 180 

good news from friends produce feelings entirely 
unlike those produced by sad intelligence. 

Our belief has to do with our actions, as well as 
feelings. The farmer prepares his ground and sows his 
seed, in hopes of the reward. Against wintr}^ blasts, 
and exposed to the burning sun, he toils in behalf of 
things necessar}' to support life. 

All these various impressions and experiences are 
typical of the life of those devoted to the service of 
the Lord. We believe the Gospel, and through prac- 
tical acquaintance with the good news once delivered, 
''We joy in God through our Lord Jesus Christ b}^ 
whom we have now received the atonement."* 

We might as well expect fire to exist without heat, 
as an experimental knowledge of Christ without feeling. 

We believe that through a proper exercise of the 
faith once delivered, it is for the Christian to ^'rejoice 
in the Lord alway. * We may surround him with 
devils, or shut him out from the world, the light of 
sun, and everything beautiful in nature, and still there 
will linger the blessed peace to w^hich the world is a 
stranger. We doubt not but that Paul and Silas re- 
joiced, while in prison the}^ '-prayed, and sang praises 
unto God." And who can doubt but that the beloved 
Apostle, while an exile, "in the isle that is called 
Patmos, for the Word of God, and for the testimon}' 
of Jesus Christ, "" enjoyed the consoling influences of 
the Holy Spirit, as the Lord Jesus revealed Himself 
with such mighty powder and spoke words, which onl}' 
He. who declared Himself the x\lpha and Omega, 
could utter. 



187 CONTENDING FOR THE FAITH, 

We would not, however, have it understood in this 
connection, that the Christian is never sorrowful. 
Mental pain or uneasiness is universal in human ex- 
perience. Even the Lord Jesus was "exceeding sor- 
rowful, even unto death;" and Paul with reference to 
his own experience and that of others, sa3^s, "As sor- 
rowful, yet always rejoicing." While those blessed 
disciples were at peace with God, their "conscience 
also bearing witness in the Holy Ghost," it was in ac- 
cordance with the nature of their faith, that they 
should suffer mentally. Their anxiety for the salva- 
tion of others amounted to real sorrow of heart. The 
great Apostle declares emphatically, "1 have great 
heaviness and continual sorrow in my heart. For I 
would wish myself accursed from Christ for my breth- 
ren, my kinsman according the flesh." 

And now as a concluding thought, in this chapter, 
let the idea be thoroughly impressed upon our minds, 
that no mere profession is to be taken as evidence of 
our acceptance. Jesus declared that it is ' 'not every 
one that saith unto me. Lord, Lord, shall enter the 
kingdom of heaven; but he that doeth the will of my 
Father which is in heaven." We may have our names 
enrolled upon a church-book, and finally have our 
"part in the lake which burneth with fire and brim- 
stone." We may believe in the Divinity of Christian- 
ity, and that religion is "a good thing;" but let us 
not forget, that, "Devils also believe, and tremble." 
Or we ma}' take the position of the moralist, and be 
very correct, in oar deportment and dealings with our 
fellow-creatures, — "Having a form of godliness, but 



OR THE FOUNTAIN OF LOVE. 188 

denying tie power thereof;" but let us remember the 
great truth, -'By grace are ye saved through faith; 
and that not of yourselves; it is the gift of God; not 
of works, lest any man should boast." .... 
Even so faith if it hath not works is dead, being 
alone.'' 

While there is a great deal more, that might be 
said, bearhig on- the subject introduced in this chapter, 
we trust, that what has been offered, may receive the 
prayerful -attention of those who read. ' -These things 
have 1 written unto you that believe in the name of 
the Son of God, that ye may know that 3'e have eter- 
nal life, and that ye may believe in the name of the 
Son of God. • 



189 CONTENDING FORTIIE FAITH, 



DANGERS IN THE CONTEST. 

It is true, perhaps, that the Church . has never had 
so little to fear as at the present time. She is stronger 
numerically, and has more consecrated and intelligent 
workers to-day than ever before. But amidst unpar- 
alleled success, it must be said that she is not out of 
danger. There was never a time when the Church 
needed Divine guidance more than now. She is ex- 
posed to many dangers, to a few of which we call at- 
tention, with firm confidence that the Church, in the 
end, will be victor over all opposition through Him 
who said, "This is the heritage of the servants of the 
Lord, and their righteousness is of me." 

I. Prominent among the dangers connected with 
our work, is a spirit of sectarianism, or that excess 
of partisan or denominational zeal, which has so 
largely detracted from the prosperity of the Church. 
While we would urge upon every Christian the im- 
portance of giving due attention to the interests of his 
own church, seeking to build it up through earnest 
effort for the conversion of souls, we deem it our duty 
to cry out against that blind attachment to a particular 
creed, which seeks prominence to the disadvantage of 
others no less worthy, or possibly, more deserving. 
We may welcome the notoriety that comes through 



OR THE FOUNTAIN OF LOVE. 190 

successful efforts for the salvation of the world: but it 
is for us to resist those chilling influences which have 
their origin in a disposition mereh' to become popular. 
The great question with all engaged in this mighty 
struggle should be — "AYhat saith the Scriptures?" If 
in our inquiries after Truth, we resort to the Bible as 
the great source of information, and this to the exclu- 
sion of all prejudices and other outside influences, we 
shall soon come, as a Church, to be a unit in the faith 
once delivered. 

While it is a fact that the Church is divided, and while 
she is not going out with the united effort against 
sin for which Christ prayed, it is lamentably true, that 
there is a failure on part of those differing, in many 
instances, to exercise due charity one for another. 
Strife, hatred and emulations exist greatly against the 
prosperity of Zion. 

We are happy in the idea, however, that bigotry 
and sectarianism do not prevail in the Church, as in 
former times. We believe that those evils are rapidly 
giving way before the advance of an enlightened 
Christianity; but we deem it essential, that as Chris- 
tians, we put forth every effort to subdue those evil 
tendencies, and bring into subjection these carnal 
natures. -'For whereas there is among 3'ou envying, 
and strife, and divisions, are ye not carnal, and walk 
as men?' 

As when physically infirm, we seek restoration 
through medical skill, even so amidst spiritual infirmi- 
ty, let us go to the Great Physician, seeking the relief 
so essential to efficiency in the Master s service. 



191 CONTENDING FORTHE FAITH, 

As a remedy against sectarianism, we urge thorough 
consecratio7i'to the Master on part of all those profes- 
sing faith in Christ. The chief difficulty lies in the 
fact, that we fail largely as a Church, to submit our- 
selves unreservedly to the control of the Word and 
Spirit of God. Fir^t of all we need a consecrated 
ministry, seeking ''first the kingdom of God and His 
righteousness," — having as the uppermost thought, 
the salvation of souls, and as the last consideration, 
the superiority of some particular sect. Ar, ministers 
of our Lord Jesus, we must rid ourselves of all sel- 
fishness, and worldly ambition, and see to it that a 
love for souls is the highest consideration. Deeply 
imbued with motives — pure and holy — we shall make 
a favorable impression upon the world, and shall not 
only win souls to Christ, but shall move professed 
Christians to greater earnestness in the Lord. 

There is no work to-day more important than that 
which tends to awaken, in all members of Christ's 
Church, a disposition to make the best possible use of 
their opportunities. It is in that thorough consecra- 
tion which presents our ' 'bodies holy, and acceptable 
unto the Lord," that we shall go Out truly efficient in 
the Master's service, and free from the sectarianism 
so much against our prosperity. 

It is natural for us^^to feel strongly attached to that 
branch of the Church which has been more directly 
insti-umental in our conversion; but midst all, let us 
consider well the words of Christ, "I am the vine, ye 
are the branches." Whether members of the Baptist, 
Methodist, Presbyterian, Congregationalis.t,. or of any 



OR THK FOUNTAIN OF LOVE. 192 

other evangelical Church, let us be firmly impressed 
with the great truth, that these are branches of the 
same vine, from which comes all our strength, and 
through which we expect to reach the same Heaven. 

We should consider the origin of these divisions, 
and their bearing upon a godless world. Under this 
head, at a meeting of the Evangelical Alliance, recent- 
1}' held in Boston, Mr. Wm. E. Dodge spoke to the 
point, when he said: 

^'The divisions which separate the various bodies of 
the Protestant Church, arose largely from political 
causes and local conditions, in times and countries 
where social usages and forces were absolutely differ- 
ent from those ruling in our country. They were 
largely protests against state interference or action. 
They were often molded by distinctions of -race, or 
grew out of persecution or prejudice. The}' have been 
kept alive by association and hereditary influences, 
and often by accidental surroundings. Most of these 
divisions would not have arisen under the freedom of 
worship and kindh' charity of these better days. 
They should not stand in the way of the heartiest co- 
operation in Christian work, and social reforms. The 
action of the convention of the Episcopal Church three 
jears ago, in extending the hand of Christian fellow- 
ship to other bodies, and proposing terms of Christian 
union, was a large advance and a most hopeful sign 
of the times. The response has been most cordial, 
and many causes of disagreement and misunderstand- 
ing will certainly be removed. We are not living in 
the world of two centuries or even of fift\' yesirs ago. 



193 CONTENDING FOR THE FAITH, 

Events are moving with an accelerated pace that 
startles us. Conditions are rapidly forming, that may 
change our civilization, and leave our children to con- 
front dangers that may not have seemed possible to 
us. We cannot afford to spend time on differences 
which do not affect our vital belief, or our loyal service 
»for Christ and our brothers about us, who are in suf- 
fering and ignorance. We hope soon to be in our 
Father's presence, where everything that divides us 
now, will seem unworthy of a thought. Why should 
we not agree to reduce these differences to the smallest 
point now, while we are doing the Father's work on 
earth, gladly emphasizing the living points of agree- 
ment which unite us to each other and to Him? We 
shall never have the respect or confidence of a godless 
world about us, until we do this." 

There has never been a time in the history of the 
world, when the Church has had such grand opportuni- 
ties as she has to-day ; and we are happy .in the thought, 
that, to so very great an extent, she is improving 
them. But the work is just commenced; and to ac- 
complish well and speedily the great mission commit- 
ted to our trust, we must take above all things, ^'the 
shield of faith wherewith ye shall be able to quench 
all the fiery darts. of the wicked." The Church needs 
Divine wisdom, that she may not magnify existing 
differences. We are not so widely apart as some 
have tried to make out. It is a fact worthy of note, 
that the Protestant Church agree largely, in the fun- 
damental doctrines of the Gospel; and we see no 
reason why Christians of all denominations should not 



OR THE FOUNTAIN OF LOVE. 194 

be practically united in the great work against the 
kingdom of satan. 

Our greatest danger is not in the fact, that we differ 
in a few points of doctrine, and to some extent in 
church government. The dano^er is more in how we 
regard these difierences, and in the influence we allow 
them to have over us. While we recognize the fact, 
that as a Church, we differ slightly in our ideas as to 
what God has revealed in His blessed word, and as we 
struggle to comprehend clearly those precious teachings 
b}' earnest and prayerful study, it is important that 
we should watch, lest he who beguild Eve, should 
take advantage of us, and we come to attach undue 
importance to existing differences, or wholly disregard 
them. There is danger .in either extreme. To ex- 
cite divisions, and create disturbances among Chris- 
tians, has always been one of many schemes on part 
of satan to thwart the plans of 'the Almighty in His 
efforts for the conversion of the world. We find in 
the Church of to-day, a degree of bigotr}' expressing 
itself with a zeal in favor of particular religious creeds, 
such as are by no means in harmony with the charity 
which ^-vaunteth not itself, is not puffed up, doth not 
behave itself unseemly, seeketh not her own, is not 
easily provoked, thinketh no evil." The great danger 
is not in the differences themselves, but in the prejudice 
iind bitterness which they are* liable to excite. Is it 
not a fact, that through undue attachment to some 
particular creed, many are to-day standing out against 
the plainest truths of inspiration? We fear that some 
attach more importance to their church creed, than to 



195 CONTENDING FOR THE FAITH, 

the blessed teachings of Holy AYrit. In conversation 
not long since with a brother somewhat sectarian ly in- 
clined, we were surprised to hear him say, "My po- 
sition, 1 know, is not according to the Bible; but 
such is the doctrine of our church, and 1 feel it my 
duty to defend it." These words came from a man 
of more than average intelligence, and illustrates the 
power of prejudice even against no small degree of 
culture, as well as against the teachings of the Bible. 
And is it not a fact, that [] erroneous doctrines find a 
lurking place with many ministers whose opinions are 
not the product of unprejudiced Bible study, but are 
largely the result of doctrinal publications sent out at 
a time when the Church was by no means as pure as 

she is to-dav? Is it not true that not a few of our 

. ^ - , &i . 

theological seminaries are training schools, in behalf 
of certain church creeds, not sanctioned by the Bible, 
but having their. origin largely in those less enlighten- 
ed ages when men were controlled more by prejudice 
than by sound reason? 

The Reformation, under the leadership of Luther 
and Melancthon, was truly a blessed advance in the 
good work, and to which is due largely the doctrinal 
purity of the Church of to-da3^ Those noble men, 
moved by the Spirit and power of God, protested 
faithfully against the corruptions under Popish rule; 
but while a grand work was accomplished, in those 
times, in behalf of doctrinal purity, there remains a 
work for the Christian heroism of modern times, which 
we'would not have overlooked; and such as must con- 
tribute largeh' to the prosperity of the cause so nobly 



OR THE FOUNTAIN OF LOVE. 190 

defended by former adherents to the faith. It is for 
the Church of these times to make complete the work 
commenced under Luther. It is for us to rid our- 
selves of all false doctrine, — to purge out the "old 
leaven," that we may be a new lump — as we were 
when '-unleavened,'' or when Christ first gave the 
Church as an agent for the salvation of the world. 
Tt is our duty to study well the teaching of our Lord, 
that every remnant of unbelief may be driven out. 
Let us be satisfied only as we accept Him in precept 
as well as in practice, and the Church will go forth 
with the renewed power of Apostolic times. In our 
efforts in behalf of truth, it is for us to be guided by 
words of inspiration; and withal we cannot consistent- 
ly disregard the "minor points' ' of difference. "Know 
ey not," — said our Saviour, "that a little leaven 
leaveneth the whole lump?" One of the great dangers 
in the Church to-day, lies in the fact, that so many 
professed Christians manifest no particular anxiety 
about the "little leaven." As we remember that the 
disastrous corruptions of the Church had their origin in 
small beginnings, so we should be earnest to-da}^ to 
correct doctrinal errors — the least as well as the great- 
est. As corrupt doctrine was the source of discord 
in the primitive Church, even so we may expect that 
entire purity will restore union. It is in a removal of 
the cause, that we shall find the remedy for Church 
commotions. AVhile we admonish the Church against 
attaching too much importance to existing differences, 
we must not pass them by as unworthy of our atten- 
tion. We must not treat with indifference, the least 



197 CONTENDING FOR THE FAITH, 

of these commandments. It is our duty to adhere 
strictly to every word of inspiration. The blessed 
truth is within our reach, and we have only to make a 
proper use of our opportunities, that as a Church we 
may ^ 'be perfect thoroughly furnished unto all good 
works." 

In this great work, we must rid ourselves of all 
prejudice, and accept the pure teachings of Jesus to 
the exclusion of all tradition and human theories. 
''x\ll Scripture is given by inspiration of God, and is 
profitable for doctrine, for reproofs for correction^ for 
instruction in righteousness.^^ We varily believe, if 
the Church would cling, with due fervency to that 
great Fountain of Light, and through that seek as she 
ought, a ''correction" of her doctrinal errors, instead 
of depending so much upon other agencies for her 
"instruction," that she would in a comparatively short 
time, come into that unity of the faith, in which we 
would ''be no more children, tossed to and fro, and 
carried about with every wind of doctrine, by the 
sleight of men, and cunning craftiness whereby they 
lie in wait to deceive. " 

The Church of to-day is asking as of old, "What is 
Truth?" Our blessed Lord, in His mission to this 
world, answered most effectually this great question, 
when he said, "My Word is Truth." As a Church 
we shall be united, and a power in the world against 
all unrighteousness. In proportion to our devotion to 
the Fountain of Light as revealed through Christ. 
Our Lord is inviting poor, deluded man to that Foun- 
tain to-day: "Whosoever will, let him take the water 



OR THE FOUNTAIN OF LOVE. 108 

of life freely." Shall we not hear His voice and receive 
the reward? 

II. Another danger in the w^ay of permanent pros- 
perity on part of the Church lies in wiiat we would 
term an unlaavful membership. 

The Church proper, or as constituted under Apostol- 
ic management, is a bod}' of Christian believers, --ob- 
servino; the same rites, and acknowledo;ino: the same 
ecclesiastical authority;" — or it is a body composed of 
such persons as acknowledge Christ as the Saviour of 
the World, and whose inward and outward life, through 
the change wrought by the Holy Spirit, conform to 
His teachings. And is it not a fact with which every 
reader of this volume is familiar, that local church 
organizations of to-day are exceedingly remiss in 
their reception of persons to membership? Is it not 
true, in many instances, that names of persons are 
found within church-books, who frankly admit that 
they have never experienced that change of heart es- 
sential to a membership with the people of God, and 
even stand out against important truths clearl}^ reveal- 
ed in the blessed AYord? Are there not many who 
have professed a ^'change," and although they are to- 
day openly unworthy, yet they hold a place in the 
Church against no particular opposition? And the 
question for us to consider is, — Have we any right to 
receive and hold unbelievers in the Church? Does not 
the Gospel sanction such as have been saved ''by 
the washing of regeneration and renewing of the H0I3' 
Ghost?" 

1. It is clearly in harmony with inspired teaching, 



199 CONTENDING FOR THE FAITH,. 

that ^ ^regenerate' persons only, were received into the 
Apostolic Church. 

The faith once delivered is something more than a 
mere assent of the mind to the truths of the Gospel. 
It is an exercise of cor.iidence in God, which leads to 
the renouncement of sin, secures pardon, and renders 
the convert a "new creature'' in Christ Jesus; and as 
such, he becomes a child of God, and is received as 
one among the heritage of the Lord. It is through 
faith and repentr.nce, that we come to be received as 
members of this family. God recognizes as members 
of His household, onh^ those who have "received the 
spirit of adoption whereb}' we cry Abba, Father." "No 
unbeliever is entitled to^ a place in the Church; for 
God declares, "This is the heritage of the servants 
of the Lord, and their righteousness is of me." The 
members of this heritage are unlike any other people, 
as the Lord proclaimed at an early day in the history 
of Israel: "Thou art an holy people unto the Lord 
thy God, and the Lord hath chosen thee to be a pecu- 
liar people unto Himself, above all the nations that are 
upon the earth. " There exists no affinit}' between the 
believer and the unbeliever, and in recognition of this^ 
the inspired penman asks, "What concord hath Christ 
with Belial? or what part hath he that believeth with 
an infidel? And what agreement hath the temple of 
God with idols? .... Wherefore come out 
from among them and be ye separate, saith the Lord^ 
and touch not the unclean." It is our duty to come 
out from the world and be separate. We are not to 
exclude ourselves from the society of unbelievers, as 



OR THE FOUNTAIN OF LOVE. 200 

by contact with them, we shall Ije more efficient in 
their conversion: and we must not forget, that it was 
for such that Jesus died. • But we have no right to 
join them in their unhoh' deeds, or invite them to join 
us. — to enter, with all their sins, the • -heritage of the 
servants of the Lord. " The Scriptures represent God's 
servants as a holy people, and Christ as ha^ing given 
••Himself for us. that He might redeem us from all 
iniquity, and purify unto Himself a peculiar people 
zealous of good works." We rob the Church at once 
of her purity, and largely of her efficiency, when we 
tolerate among our members willful disobedience, or 
receive to membership unbelievers: and for this reason 
God has said. -'Come out from among them, and be 
ye separate:"" and we certainly are not '-separate." so 
lono^ as we receive the unoodlv into this heritaoe. 

The Church of our Lord Jesus, on the day of Pen- 
tecost, went out PURE, --not having spot or wrinkle, 
or any such thing:"" and it was declared, that the Lord 
added to the Church daily su.cli as slfoi/hl he ^aved. We 
have no record of others being added to the < Church 
except such, and who are the}' if not the regenerate? 
^ •All that gladly received the word were baptized : and 
the same day there were added unto them about three 
thousand souls. " Were not all these baptized believers, 
and who else can be of the heritage whicii is of the 
Lord? 

Those that claim that baptism is • -non-essential, " are 
making a mistake which can be very easily corrected 
b}' reference to the example and precept of the apostles. 
We have no right to reject any part of the counsel of 



201 CONTENDING FOR THE FAITH, 

God^ all of which Paul affirmed that he had not 
* 'shunned to declare;" and that baptism is a part of 
this counsel, appears not only in the fact that our 
Saviour, shortly before his ascension, commissioned 
the disciples to go and "teach all nations, baptizing 
them;" but Luke tells us also, (Luke 7: 34,) speaking 
in reference to the baptism of John, that, "The Phari- 
sees and lawyers rejected the counsel of God against 
themselves, being not baptized of him." Have we 
an}^ right more than they to refuse the holy ordinance, 
— -thus rejecting the counsel of God? We certainly 
are under obligations to surrender to God's righteous- 
ness, the same as others. It is to be feared that we 
have among us in these days, some such as Jesus ad- 
dressed, when he said, "Full well 3^e reject the com- 
mandment of God, that ye may keep 3^our own tradi- 
tion." 

It was concerning members of His kingdom that the 
Lord said, "Their righteousness is of me," and evi- 
dentl}^, all those who are ignorant of God's righteous- 
ness are excluded. To be of the Lord's heritage re- 
quires something more than a mere insertion of a 
name in a church-book; and we fear that there are 
multitudes whose names are found with the records of 
the Church to whom it will be said in the Great Ba}'. 
"Depart from me." 

It is unfortunate, that, in so many instances we 
should have to go to the church records, in these days, 
to find out who are "professors of religion." Is it not 
a fact that we have multitudes holding a membership, 
with local church organizations who fail utterl}' by e5^- 



OR TIIK FOUNTAIN OF LOVE. 202 

ample and precept, to express any relationship witli 
the called of God? 

The onh' danger, therefore, in an improper mem- 
bership in the church, is not in the fact merely, that 
such detract so largely from her efficiency. An un- 
worth}^ membership not only keeps out many who 
otherwise would receive the Word, but it encourages 
some who have been received to membership, in the 
idea that they are i^nned. when they have never come 
to experience the change essential to salvation. 

Let us see to it that as a Church, and as Christians, 
we are not -'blind leaders of the blind;** let us strug- 
gle as never before, that with God's blessing, we may 
go out against satan, -'without spot and blemish." 

2. And now the question comes. How are we to 
remedy the evil arising from corruptions which have 
^ 'crept in unawares?" Certainly not by a rasli exclu- 
sion of the great host of unbelieving church members. 
Such a course would doubtless result in much evil, 
and in some instances, might root out the wheat also. 

As a remedy for ecclesiastical imperfections, whether 
in doctrine or practice, we have it to suggest, that the 
peopie of God, ever3'where, go out as one in earnest 
:and faithful efforts in behalf of a revival of His work 
in every city, hamlet and rural district in all the land. 
We need a work of grace in the Church, such as will 
lead all to comprehend clearly the truths of God. and 
prompt to an unreseived surrender to these truths, 
^uch as will la}' waste all impurities, '-imaginations, 
:and every high thing that exalt^th itself against the 
knowledge of God.*' We claim there is no necessitv 



203 CONTENDING FORTHE FAITH, 

of SO much misunderstanding, as now exists, as to what 
God has revealed. We speak in harmony with the 
teachings of the Word, when we say that these mis- 
conceptions are directly the fruits of wrong doing, 
and sinful practices, on part of those professing faith 
in Christ; and one among other great demands upon 
us now as a Church is, a complete surrender of all our 
sins. As our perceptions of the truth have been be- 
numbed by willful transgression, so. we shall receive 
the enlightening influences of God's Spirit by proper 
submission to His will; and shall come to comprehend 
more clearly, the glorious truths which God, in his 
mercy, has seen fit to reveal to a world lost in sin. 
Our blessed Saviour never spoke a more precious truth 
than when He said, ''If any man will do His will, he 
shall know of the doctrine, whether it be of God, or 
whether 1 speak of myself." While sound mental 
culture is important, in aH the relations of life, it is 
not directly essential to our understanding of God's 
Word. In the revelation of His will, it pleased the 
Lord to speak words, such as ma,y be comprehended 
by ordinary minds; and in regard to the way of holi- 
ness, He declares that "AYayfaring men, though fools, 
shall not err therein. " AVe believe that Dr. Mosheim, 
prominet among church historians, speaks words in 
harmony with divine wisdom when he says: "The 
Scriptures are the only source from which we are to 
draw our religious sentiments, whether they relate to 
faith or to practice; and that these inspired writings 
are, in all matters that are essential to salvation, so 
plain and easy to be thoroughly understood, that their 



OR THE FOUNTAIN OF LOVE. 204 

signification may be learned without the aid of an ex- 
poster, b}' every person of common sensp^ who has a 
competent knowledge of the language in which they 
are composed." 

While a work of grace, and Church purity rests 
largely, as some may claim, with those called of God 
to preach the Gospel,» it becomes our duty to urge 
upon the laity, everywhere, the importance of im- 
mediate submission to the Gospel call. We believe 
that the Lord is calling all His people to go forth at 
once, as laborers in His vineyard; and we cannot 
think that it is for the masses of God's people to wait 
for a more thorough consecration on part of the min- 
istr}^ In no way can the ministery be called out, in 
their grand work more effectually than by a complete 
consecration of the millions in this land to God. Let 
the prayer of God's people go up all over the land, 
••0 Lord, revive thy work in the midst of the years, in 
the midst of the 3'ears make known, in wrath remember 
mercy.". And very soon the ministery would go out 
clothed with power, such as prompts adherence to the 
Words of Christ, *'Cry aloud, spare not, lift up thy 
voice like a trumpet, and show my people their trans- 
gression, and the house of Jacob their sins." 

We do not claim that all of God's people are to go 
forth as expounders and preachers of the Gospel; but 
we firmly believe that it is for all to go out in earnest 
effort in behalf of the salvation of this world. We 
believe that God is calling all to -'seek first the king- 
dom of God and His righteousness;"' and when all 
come thus to put on Christ, and not till then, we 



205 CONTENDING FOR THE FAITH, 

shall have a Church pure in doctrine and practice, and 
of such as shall v'worhsip the Lord' in the beauty 

OF. HOLINESS.*' 

While we have firm confidence in God, in the prom- 
ises and in His power to save to the uttermost, we 
doubt not the liability of the Church to serious disad- 
vantage through corrupt practices, and erroneous 
doctrines; and as a preventative against a repetition of 
her former decline and corruptions we need "to give 
more earnest ^heed to the things which we have heard, 
lest at any time, we slmuld let them slip." May it 
be in all our hearts to heed, with due diligence, the 
words of the prophet, who said, "Awake! awake! put 
on thy strength, Zion; put on thy beautiful gar- 
ments, Jerusalem, the holy city.'' 

III. Another danger in the way of success on part 
of the Church lies in the great amount of vain and 
CORRUPT LITERATURE afloat in the land. 

When we consider that millions of dollars are in- 
vested every year, in tons of foul literature sent out 
from different publishing houses in the United States,, 
and when we call to mind its demoralizing influence 
upon society, and that it is having an increased circu- 
lation; and as we remember how slow the Church is. 
in its comprehension of the danger, we shudder in 
contemplation of the possible consequeaces. It is a 
fact recognized as it ought to be, by only a few, that 
the circulation of impure or irreligious reading, in this, 
country is greatly against the prosperity of the Church,, 
and is destined to become more exceedingly injurious^ 
if not checked by proper means; — and through what 



OR THE FOUNTAIN OF LOVE. 206 

agency is this great work to be accomplished , if not 
by those professing faith in Christ? Laws have been 
enacted in about all the states against the circulation 
of filthy literature, but these are largely disregarded; 
and to insure their enforcement, and the enactment of 
laws more stringent, it is necessary that the Church 
should recognize the importance of the work, and use 
her influence, as far as possible, in behalf of good 
laws and sound literature. To do this, and wield the 
influence essential against the circulation of vain and 
trashy reading, it is important that we should come to 
consider the magnitude of the evil ; otherwise we are 
not likely to put forth the exertion necessary to meet 
the demands that are upon us. The evil appears in 
various forms, and in some instances, as we shall see, 
with a false garb, rendering careful investigation 
necessary to detect the wrong. 

1. Among the evils under this head, with which 
we have to contend, we would mention first, the im- 
mense number of infidel publications. As is well 
known, these are formidable enemies to Christianity, 
and are having a destructive influence against religious 
interests. As a main issue, infidelity, with all possi- 
ble bitterness, and by all the sophistry that it is pos- 
sible for the devil to suggest, makes war upon the 
Christian system. It comes out against every noble 
enterprise suggested by the Church; and it labors in- 
cessantly to weaken Christian influence, by all possible 
ridicule and misrepresentation. Infidels labor to cir- 
culate their false theories among men, and the youths 
of our country have largely been brought under their 



207 CONTENDING FOR THE FAITH, 

teachings. As a result, thousands of noble minds 
have been poisoned by infidel trash; and multitudes 
are kept out of the Church, and thousands die every 
year without hope in Christ. 

It becomes, therefore, the duty of the Church to 
stem the tide of evil, as brought to bear through these 
various skeptical sources. We have infidel theories 
to contend with from the lecture platform, as well as 
through books and papers. Our influence must go 
out as far as possible against all these and against the 
circulation of wicked literature in whatever form. We 
must discourage the reading of infidel publications^ 
and so far as possible, keep impious literature out of 
the reach of, especially the youths of our countr3\ 
We have multitudes of young people in our midst^ 
whose minds are liable to be corrupted by the reading 
of a single page from some pernicious book, or of a 
single column from some infidel paper. Eternal vigi- 
lance only is the price of success, in our efforts against 
these intrusions; and it is deplorable that multitudes 
of Christian parents are to a great extent, indifferent 
as to the results of these mischievous publications. 

While it becomes our duty to watch with all dili- 
gence against the disastrous consequences of infidel 
teachings, we must not failto put forth every effort 
possible in behalf of the circulation of sound religious 
reading. In this direction, there is not half the effort 
made that should be. We find many Christian fami- 
lies that are utterly negligent in this respect. We 
find some that have secular literature on their tables 
In abundance, but who claim that they are not able ta 



OR THE FOUNTAIN OK LOVE. 20S 

take a religions paper. Many are without religious 
literature as a result of negligence, and for want of 
interest in the religious prosperity and salvation of 
the world. 

Now, my brethren, such things ought not so to be. 
Sound religious papers and books should be within 
the reach of every family. No parent should think 
of being without, at least, one religious paper; and 
every family should, if possible, have access to a care- 
fully selected library. Every pastor, Sunday-school 
superintendent, teacher and all others interested, 
should do all they can to encourage the reading of 
the same. The older members of society should be 
examples for the young, and should know the contents 
of ever}' book, and be able to place such as are needed 
iu hands where they would do the most good. Give 
our boys and girls the chance they ought to have, to 
read good books and no other, and when they grow up, 
the}' are not liable to have much, if any, taste for ir- 
religious publications. 

It is fitting that Christians should contribute iu 
ev-erj way to the circulation of the greatest possible 
amount of religious reading; and we refer with pleas- 
ure, just here, to the noble efforts made by the 
American Tract Society, the American Sunday School 
Union, the Methodist Episcopal, the Presbyterian, and 
Baptist publications, with many others which for 
many years have been instruments in the han4s of 
God, in the conversion of millions who to-day are 
praising God in heaven; and may it be in the hearts 
of the Lords people everjwJiere to encourage the 



209 CONTENDING FORTHE FAITH, 

reading of sound religious literature, such as will con- 
tribute to the prosperity of Zion and the salvation of 
the world. 

2. Besides the evil influences which go out ex- 
tensively through infidel teaching, in various forms, 
we have to mention others which are scared}' less 
deleterious to the religious interests of the world. 
Among these, we call attention to the large amount of 
obscene literature which is scattered over our country 
in vast quantities, and which is most thoroughly of- 
fensive to the chastity and delicacy of every pure- 
minded individual. These consist not only of printed 
matter, and of literature highly against the moral and 
intellectual interests of all, but we find pictures drawn 
in colors, and often very attractive, and particularly 
demoralizing to the young. These present to the 
mind or view, something which purity and decency 
forbid to be expressed. They are filthy in everyppar- 
ticular, and parents and teachers will find it sometimes 
exceedingly diflScult to detect the evil. Usually the 
circulation of these disgusting books and drawings is 
concealed as far as possible, from older members of 
society, and from all who are likely to be inclined to 
divulge the evil; and so in many instances, we shall 
find it exceedingl}^ diflacult to detect the wrong without 
careful investigation. 

We find also a large amount of improper literature 
in cards and pictures, as they appear sometimes in 
places of public resort, particularly in saloons, and 
occasionally in billiard halls, and not infrequently on 
cigar boxes, &c. Against all these it is highly im- 



OR THE FOUNTAIN OF LOVE. 210 

portant that Christians should watch. The}; are among 
the "wiles of the devil/' against which we shall not 
be able to stand without the preparation as suggested 
b}^ Paul in the sixth chapter of the Bphesians. The 
devil's agents are at work to ensnare the youths of 
our country, and the}' are accomplishing their work in 
many localities, to a fearful extent. Their sly and 
deceptive efforts are doing an indescribable amount of 
mischief, and it is for us all to be very careful lest the 
enemy come and sow "tares" to the eternal ruin of 
those committed to our trust. 

3. As a Church we find also a formidable enemy 
in the large amount of fictitious literature sent 
out every year, from numerous publishing houses in 
this and other countries. We would not, however, be 
understood as aiming to condemn all literary produc- 
tions that are of a fictitious character. There ai'e 
many works of fiction which abound in pure thought, 
expressed by an excellent selection of words, such as 
are no detriment to the reforms of the age, in any 
particular. We notice, for instance, that excellent 
work, "Ben-Hue, A Tale op the Christ," and 
"Uncle Tom's Cabin," with many similar produc- 
tions, which have been issued with special reference 
to the good that might be accomplished. They are 
the productions of able writers, and have been written 
with the purest aims; and we take pleasure in com- 
mending such to the perusal of old and young, as we 
regard them valuable contributions to the literary 
world. 

On the other hand, we find that a very large per- 



211 CONTENDING FOR TliE FAITH. 

cent of the fictitious works afloat in our country, con- 
sists in trifling novels, such as are most emphaticall}' 
against th^e interests of those who read. They abound 
in inapure ideas, and silly expressions utterly against 
all refinement and good morals; and as such should 
be shunned by those aspiring to any considerable ex- 
cellence in mind or heart. 

The novels of our day abound in fictitious stories 
with lively descriptions, and designs, adapted in every 
respect to attract attention, that, by these means, they 
may acquire the greatest possible popularity, and secure 
to the publishers a nice profit. Millions of dollars are 
thus contributed every year, for literature that is not 
onl}^ useless, but thoroughly offensive to all refinement 
and good taste. The persistent reader of such works 
comes, soon to take an interest only in those highh^ 
colored productions, the chief design of which is to 
allure tjie mind; and prominent among the results, in 
thousands of instances, he is enticed into evil, making 
impressions which are the beginning of a course of 
wickedness, ending in his final and eternal ruin. 

The confirmed novel reader can see no beauty in that 
solid literature, the chief aim of which is to elevate 
the mind, and make pure the heart. And besides this, 
his time is so absorbed in the useless novel, that he 
has not much time left for the reading of valuable 
books, even if he had interest enough to confine him- 
self to their perusal. Consequently, the novel reader 
is usually a superficial scholar, and knows but little 
about history, and other solid reading, which con- 
tributes so largely to the good of society. Withal it 



OR THE FOUNTAIN OF LOYE. 212 

is a fact familiar to every casual observer, that, a 
novelist is never an efficient Christian. Ii! the perusal 
of vain literature, there is nothing that awakens in us 
ideas of our responsibility to God, or that tends to in- 
crease interest in the moral and social well-being of 
humanity; but, in it we find much that tends to sub- 
due an interest in the eternal well-being of our fellow- 
men, and we cannot, therefore, be too particular in 
our selection of reading matter; for upon it depends, 
to a great extent, our success in temporal things, as 
well as our efficiency in Christian life. 

With these hints and suggestions regarding the bane- 
ful influences of impure or irreligious literature, it is 
to be hoped that our friendly readers will come to 
recognize, to some extent at least, the evil, that all 
may not only take the steps necessary to the suppres- 
sion, so far as possible, of this great nource of danger 
in the Protestant Church, but that we may also put 
forth the efl'orts necessary to a more general circula- 
tion of those books and periodicals which contribute 
so largely to the establishment of sound mental cul- 
ture, and great moral excellence. And just here, we 
would make special reference to the importance of an 
earnest and persevering study of the Bible. Of all 
the books that have found a place in the interests of 
humanity, none are so valuable as the Bible. Indeed 
all other books, all other literature of the ages com- 
bined, has not contributed so much to the well-being 
of the world as that in which we find revealed man's 
DUTY TO His Maker. 

••Bible, let me clasp thee: Chronicle divine 



213 CONTENDING FOR THE FAITH, 

Of world's redemption, of Saviour mine; 
Wisdom for the simple, riches for the poor, 
Hope for the desponding, for the sick a cure; 
Rest for all the weary, reason for the slave. 
Courage for the fearful, life beyond the grave." 
IV. Another danger in the way of permanent suc- 
cess in the mighty contest against satanic rule, lies in 
a possible failure to give due attention to the 

CHILDREN. 

Our success in the control of those about entering a 
state of maturity, depends largely upon the training 
they have received in early life. The sturdy oak, 
however ill-shaped, might have been straight and at- 
tractive, had proper attention been given to it at the 
right time, and the reckless young man might have 
been cultured and useful, had he received the training 
essential to such development. If we would have 
cultured and refined society, we must begin our work 
with the children before they are out of the cradle. 
We have come to regard the first six years as the most 
important part of one's life. Upon it depends largely 
the purity of youth, and the prosperity of mature 
years. 

But prominent in this connection, we would suggest 
the importance of a good example on part of those 
having the care of the young. Jut here we may come 
to see the value of Christian culture in those who have 
the oversight of 3'oung hearts, and the responsibilities 
attending such a work. We have great confidence in 
that wise suggestion of Solomon, "Train up a child 
in the way he should go, and when he is old, he will 
not depart from it." It is true that many let their 



^ OR THE FOUNTAIN OF LOVE. 214 

children •^rnii as they will,'' making no effort to guard 
them against improper literature, or wicked associa- 
tions. It is claimed that there is danger of keeping 
the child too much under the control of certain fixed 
rules, that have to do with his moral interests. But 
we claim that the greater danger is in a failure to 
bring the bo}^ under proper restrictions; and this can 
be done without the exercise of those rigid means 
which so often render duty, on his part, an irksome 
task, and not unfrequently produces a disposition to 
resist wise authority. 

AYe regard the chances of the child by far more 
favorable, who receives proper attention and cultiva- 
tion, in his earlier years. But it is very important 
that the parent, in his efforts to train up a child should 
seek constantl}^ Divine wisdom in the great work. 

The good judgment acquired through sound mental 
culture, is an important aid in the great work of child 
training; and this mingled with sound piet}^ will sel- 
dom fail to make favorable impressions upon the 
minds of the young. For this reason, every mother, 
to say the least, should have a good education, with 
active piety. Parents should take special pains to 
educate their girls, and see that they hav^e the train- 
ing essential to an early conversion and real Christian 
activity. No greater mistake is made, than that which 
seeks to educate the boys for a legal, medical, or some 
other worldly profession, to the neglect of the girls, 
anxious to acquire the ability so necessary to the pros- 
perity of the Church, and the future greatness of our 
countrv. Give us, evervwhere, well-cultured Christian 



215 CONTENDING FOR THE FAITH, 

mothers, and the time will soon come, when our coun- 
try will abound in many noble principles. A well-cul- 
tured Christian mother is one of the greatest powers 
for good on earth, and the world might be blessed 
with a multitude of such mothers where there is one 
now, -by giving due attention to the training and cult- 
ure of the girls. No efforts in behalf of the moral 
well-being of humanity are attended with more favor- 
able results, than those which have to do with the 
culture and management of girls from childhood. It 
is found that they are more easily managed than boys, 
ana that they yield far more readily to the invitations 
of the Gospel. While we give all possible attention, 
therefore, to the moral and mental well-being of the 
boys, let us see to it that the girls are brought to 
Christ at the earliest possible date, and that they have 
the advantages of good schools and refined society, as 
far as possible. 

But at what age can we expect a child to yield in- 
telligently to the Gospel call? This has been a question 
of interest to many; and in reply, we afiirm, in brief, 
thai the boy or girl capable of indulging in any unholy 
conduct, has capacity sufficient to engage in the holy. 
We need not hesitate, therefore, to put forth efforts 
in behalf of erring childhood for fear it is not suffi- 
ciently developed to enter understandingly on Chris- 
tian life. The dependent child that can ask a loving 
mother for a piece of bread, and express gratitude for 
the same, can ask God for spiritual food, and praise 
Him for the blessing; and as the bread is necessary 
to strengthen the child physically, so he may come to 



OR THE FOUNTAIN OF LOVE. 2\(\ 

know that the bread from Heaven is essential to his 
strength, and efficiency against angry feelings and 
naughty words. 

It is amons: the greatest mistakes ot the a^e. and 
one most disastrous to their moral well-being, to as- 
sume that the boys and girls of the land must grow up 
without Christ, and spend years in sin before any suc- 
cessful effort can be made to bring them to an intel- 
ligent submission to God. This idea has sent milliocs 
to ruin and death, and if not soon corrected, is destined 
to send many more. 

It is in behalf of those children that are without 
religious training at home, that the Sunday-school is 
accomplishing such a noble work; and we believe that 
God is calling upon His people to-day to contribute 
more abundantly to that enterprise. As Christians, in 
response to the demands that are upon us, let us put 
on the ^ 'whole armour," that we may not fail to per- 
form wisely the work whereunto we are called. It 
has been well said, that --what we do for children, we 
do for the world ; and what we do for the world we do 
for God." As a Church, let us seek with all the 

FORCE AND ENERGY OF OUR BEING TO CAPTURE THE 

.CHILDREN FOR GoD. It is satans plan to begin work 
with the young, very early; and it is for us to be so 
thoroughly imbued with the Spirit of God. and with 
Divine wisdom, that we may be enabled to reach the 
child with holy impressions in advance of all other 
influences; and this can be done by that diligence in 
the discharore of our obli2:ations so necessarv to real 
efficiencv in Christian -life. 



217 CONTENDIXG FOR THE FAITH, 

If the children go astray after we have done all we 
can to save them, we shall, to say the least, have the 
consoling thought, that we have done what tve could. 
And is this not better, by far, than indulgence in bit- 
ter reflections that we have failed, by practice and 
precept, to do our duty? 

But midst all the suggestions that might be made 
in regard to the dangers in the way of success in the 
mighty struggle against the prince of this world, we 
suggest as a concluding thought, that we study well 
the REMEDY. There is a "balm in Gilead;" and as we 
recognize God as the great source of success, and 
while with firm confidence in His willingness to bless, 
we go forward in the great contest, mindful of the im- 
portance of being "in behaviour as becometh saints," let 
the thought be deeply impressed upon our minds that 
we shall perform well our mission, only in the exer- 
cise of genuine affection. Yie shall treat the masses 
with the kindly regard that is due, only in proportion 
as we feel the friendly emotion that is within; and 
that we may become really successful in efforts against 
the dangers, we must not tolerate hatred toward any. 
"Honor all men. Love the brotherhood. Fear God;" 
and against all, we may be assured that God will pro- 
vide, if only we are His true and faithful servants. 

"Though troubles assail, and dangers affright, 
Though friends should all fail, and foes all unite. 
Yet one thing secures us, whatever betide, 
The promise assures us, "The Lord will provide " 

The birds, without barn or store-house, are fed; 
From them let us learn to trust for our bread: 



OR THE FOrXTAIX OF LOVE. 218 

His saints what is fitting shall ne'er be denied. 
So long as i is written, »^The Lord will provide." 

When life sinks apace, and death is in view. 
The word of his grace shall comfort us through: 
Xot fearing or doubting, with Christ on our side. 
We hope to die shouting. ^-The Lord will provide. ' ' 



219 CONTENDING FOR THE FAITH, 



And in the days of these Kings shatt the God of 
heaven set up a Icingdom, which shall never he de- 
stroyed: and the Tcingdom shall not he left to other 
people, hut it shall hrealc in pieces and consume 
all these Jcingdoms, and it shall stand forever, — 
Dan. 2: U, 



OR THE FOUNTAIN OF LOVE. 220 



XI. 

FINAL VICTORY. 

It is in harmony with the eternal fitness of things, 
that God, through His Son, as the Blessed and only 
Potentate and Prince of Peace, should conquer every 
foe, and go forth gloriously triumphant in the mighty 
contest. He who has spoken into existence the worlds, 
and holds subject to His control the natural universe, 
must be sufficient against the obstacles in the moral 
domain. 

In a discussion of this topic, however, as in former 
great subjects of this work, we have only to appeal to 
Divine Revelation, — --What saith the Scriptures?" Is 
it in accordance with the plan of the Father to bring 
into subjection the Prince of this world? Is it prob- 
able that the time will come when all shall know Him 
••from the least to the greatest;" — when the masses of 
this world shall be subject to the will of God? Is it 
probable that Christ through the agency of His Church 
is goinof to redeem this world from sin? ^Yhat are God's 
plans as regards the great issues now before the peo- 
ple? Is it His purpose to conquer every foe, or does 
He design for a series of years, to bring to bear His 
agencies in this great warfare only to be outdone in 



221 CONTENDING FOR THE FAITH, 

the end by the hosts of satan? These are questions 
that interest every Christian, and few indeed that 
would not naturally resist the chilling influences of 
prospective defeat. 

We affirm unhesitatingly that God designs the final 
triumph of His people, and proposes to bring into 
subjection the masses through a love for the world as 
manifested in the Gift of His Son; and in support of 
this proposition, we submit the following to the pra}^- 
erful attention of our readers: 

I. Holy men, moved by the Holy Ghost, in the 
ages past proclaimed the success of the Church against 
all opposition. 

The prophet was addressing the Church when he 
said, ^ 'No weapon that is formed against thee shall 
prosper; and every tongue that shall rise against thee 
in judgment, thou shalt condemn. This is the heritage 
of the serA^ants of the Lord, and their righteousnesr* 
is of me, saith the Lord." Wicked men have in all 
ages put forth vigorous efforts against the prosperit}^ 
of the Church, and have predicted its early downfall; 
but. the Lord's anointed affirm that this in the ''heri- 
tage of the servants of the Lord;" and Christ the Son 
declares, "The gates of hell shall not prevail against 
it." 

It is well that Christians should heed with diligence 
the fact that God has always regarded, very tenderly^ 
the interests of His Zion. He has remembered his 
"vineyard and hedged it round about," — made use of 
every possible means consistent with his wisdom, for 
its protection. As he had regard for his servants of 



OR THE FOUNTAIN OF LOVE. 222 

old SO Tie has always regarded the interests of the 
Church. The interests of His people are to Him as 
dear '-as the apple of His eye.'' 

As God has sustained the Church against the vio- 
lence of wicked men, and against all the prejudices 
and wicked influences in the ages past, so we believe 
He is destined to mailitain her interests in favor of 
the more complete victory which awaits the faithful, 
in a surrender of the masses to His Word, and in the 
entire overthrow of satan's strongholds. 

In this great struggle we have confidence in the 
sufficiency of God. As the Lord went with Israel 
triumphantly against the giants and walled cities of 
the Promised Land, even so He is accompanying the 
Church to-day in the might}^ struggle against the 
strongholds of iniquity; and as the mighty men of old 
were driven out and subdued before the armies of the 
Lord, even so the powers of satan are destined to 
crumble before that more powerful agency, the Chris- 
tian Church. 

The history of the children of Israel, embracing 
their deliverance frum Egyptian bondage, their forty 
years experience in the wilderness, their entrance into 
the Promised Land, and their final victory over the 
idolatrous nations, furnishes us with many valuable 
lessons. It constitutes a series of events, all under 
God terminating successfully. Very forcibh- and 
beautifully it typifies the Church, in her history from 
the first to the second coming of Christ. The deliver- 
ance of the children of Israel from Egyptian bondage, 
through Moses, appears a beautiful emblem of the 



223 CONTENDING FOR THE FAITH, 

deliverance of the world from sin through Jesus 
Their trials and hardships for forty years in the wilder- 
ness, represent the Church in her sad experience 
during the persecutions and the dark ages; and their 
entrance into the Promised Land, and triumph over 
idolatry bespeaks the coming of our Lord and the 
millennial period, with the final triumph of the Church 
over all opposition. 

In that remarkable history, we have many valuable 
lessons, forcibly illustrating the importance of faith. 

As to the final triumph of the Church, many are in 
doubt, and some claim that it is not in harmony with 
the instructions of inspired writers. It is aflSrmed 
that at Christ's second comings satan is to hold sway^ 
and that vice will prevail in all the domain of a sin- 
cursed world. 

Prominent among the references^ our attention is 
called to 2nd. Thess. 2: 3^ as evidence under this, 
head: '^Let no man deceive you by any means; for 
that day shall not come, except there come a falling 
away firsts and that man of sin be revealed^ the son 
of perdition." We are told that this falling away has 
reference to a universal apostasy which is to prevail 
in "that day" or "^When the Son of man shall come 
hi His glory, and all the holy angels with Him;" and 
while we admit that allusion is here made to the de- 
parture of the Church from tSie faith once delivered^ 
we confess our inability to understand how it can be 
made to appear that such apostasy has any reference 
to the spiritual condition of the world at Christ's sec- 
ond coming., AVe see nothing in this, that tends, in 



OR THE FOUNTAIN OF LOVE. 224 

the least, lo reveal the moral attitude of the world 
when Christ shall appear in the glory of the Father; 
but on the contrary we see some thino;s in the chap- 
ter to which reference is made, that goes to show that 
God's plan is to bring about the conversion of the 
world in His own good time. In 2nd. Thess. 2: 8, 
He declares, "And then shall that Wicked be revealed, 
whom the Lord shall consume with the spirit of His 
mouth, and shall destro}' with the brightness of his 
coming." The salvation of the Church requires the 
destruction of her foe, whom God declared he would 
"consume with the spirit of His mouth;" and as He 
declares His purpose to consume and destroy, who 
oan doubt that God is sufficient for these things? "If 
the blood of bulls and of goats, and the ashes of an 
heifer sprinkling the unckan, sanotifieth to the puri- 
fying of" God's ancient people, "how much more 
shall the blood of Christ who through the eternaJ 
Spirit offered Himself without spot to God, purge 
3'our conscience from dead works to serve the living 
God!" As there was power in those "offerings" un- 
der the Mosaic dispensation to the purifying of a 
great people, even so, much more may we expect 
pow(er in the blood of One who comes a Messenger 
from Heaven and offers Himself "without spot to 
God." As the Lord Jesus "condemned sin in the 
flesh," and as He burst asunder the bands of death, 
went forth from the tomb and ascended on high, so 
we believe that in Him there is power that must prov^ 
permanently effectual against satanic rule among men. 
As God incarnate held swa3' over devils, permitting 



225 CONTENDING FOR THE FAITH, 

them to enter the herd of swine, which '-ran violently 
down a steep place into the sea, and perished in the 
waters," even so we believe that He, through the 
eternal Spirit, is destined in His own good time to 
usurp authorit}^ over satan to the utter exclusion of 
his power among men. 

But how lamentably true it is that many are "slow 
of heart to believe all that the prophets have spoken.'' 
As Israel under the Mosaic dispensation had no great 
confidence in their final triumph over the idolators of 
the Promised Land, even so it seems that men are 
doubting to-day, the final victory of the Church in her 
struggle against satanic rule; and is it not vastly im- 
portant that we should exercise confidence in the dis- 
position and efficiency of the Lord Jesus to take this 
world for God? It will be remembered that as a 
preliminary to an entrance, God directed Moses to 
send twelve men to "search out the land of Canaan," 
and report, that Israel might know something as to 
the condition of the country, and have some idea as to 
the difficulties in the wa}^ of its occupancy, (Num. L3: 
1 — 33). The twelve went forth on their mission, and 
among them was Caleb, a man "wholly" given to the 
Lord. After a hasty review of the Promised Land, 
they returned with a report that was by no means 
favorable, and which tended very greatly to discourage 
the hosts of Israel. The}" represented it as a splendid 
country, and very productive; but regarded the walled 
cities, the giants and the superior numerical strength 
of the enem}", as insurmountable difficulties in the 
way of successful entrance. This resulted in much 



OR THE FOUNTAIN OF LOVE. . 226 

confusion among the people, and in more severe cen- 
sure of Moses and Aaron; but amidst the tumult, 
* -Caleb stilled the people before Moses and said, Let 
lis go up at once and possess the land, for we are well 
able to overcome it/' Such an expression of confi- 
dence evidently had an influence on many ; but against 
all the lessons as illustrated by numerous events con- 
nected with their experience as appeared in the over- 
throw of Pharaoh in the Red Sea, &c. , the eleven that 
went up with Caleb said, '•^Ye be not able to go up 
against the people: for they be stronger than we/' 
But the 'faith and energy on part of the few pre- 
vailed, and the people were encouraged to go forward. 
Caleb and Joshua had full confidence 3n God^ (who 
•iiad brought them through so man}' tribulations,) that 
He would give success to the armies of Israel; and 
iloses^ in recognition of this confidence, declared to 
Caleb, -'Surely the land whereon thy feet have 
trodden shall be thine inheritance, and thy children's 
iforever, because thou hast wholly followed the Lord 
thy God.'' 

Not long after^ Moses died, and as leader in Israel, 
lie was succeeded by Joshua, whom God approved 
with the hosts of Israel, as midst a display of His 
power, they passed over Jordan. 

The victories that followed, are evidence oi God's 
regards for the pleadings a'f His people. 

Through the faithfulness of a few, the masses went 
forward and beheld the glory of the Lord, in many 
successful battles. Isrjael subdued the enemv, and 



227 CO'NrTENDING FOR THE FAITH, 

took possession of the land; and in this, have we not 
only a lesson forcibly illustrating the importance of 
faith, but a beautiful emblem of the coming of the 
Lord, and the millennial period? Is not the entrance 
of Israel into Canaan, and their success in subduing 
the idolatrous nations typical of the more blessed 
victory which awaits the Church in her mighty strug- 
gle against the kindgom of darkness? 

Moses, Joshua and Caleb, had full confidence in 
God, that He would grant unto Israel complete and 
permanent possession of Cannan. God had promised 
it, and they believed that His promises were precious, 
and for success they could not depend on any superi- 
ority of numbers or equipments. Their forces were 
comparatively few and weak. It was no small thing' 
for Israel to face the giants, the walled cities and 
the hosts of the enemy; those blessed servants had 
long since learned that there is "no restraint to the 
Lord to save by many or by few." With firm confi- 
dence in God, they went forth to battle, and the vic- 
tories were decidedly in harmony with the promises as 
made unto the fathers. 

As a Church we are to-day engaged in a great moral 
contest, similar in all its essentials to that which in- 
terested Moses, Joshua and Caleb; and as we have in 
the lives of those noble spirits, numerous illustrations 
of the importance of faith, so let us see to it that we 
exercise that confidence in God which becometh saints. 
The motives and emotions which prompted God's an- 
cient Israel to obedience, are precisely in harmony 
with the faith as delivered under the Christian dispen- 



OR THE FOUNTAIN OF LOVE. 228 

sation. and with those as experienced with Christ's 
true followers in subsequent ages. Paul and Abra- 
ham greet each other in Heaven to-day in holy sanc- 
tion of their united adhera^nce to the pure doctrines, 
and principles which prompted them to action and 
sacrifice while on earth; — and so may we all "grow in 
grace and in the knowledge of our Lord and Saviour 
Jesus Christ/' 

11. ^Ye believe that God in His own good time, 
will bring into subjection the powers of satan, and 
that holiness will become triumphant throughout the 
world. 

Many are indeed slow to believe that it is the plan 
of the Father to turn the masses of this world to Him- 
self. We admit that there are many obstacles in the 
way of success, and that satan is very deceitful as 
well as persistent in his efforts to rule this world; but 
we remember that Jesus taught His disciples to pray, 
"Th}^ will be done in earth, as it is in heaven;' and 
wh}' should He suggest such a prayer, if it is not His 
purpose to heed and answer by a triumphant reign as 
described in those precious words? 

John in his apocalyptic vision declares, that he saw 
''an angel come down from heaven, having the key 
of the bottomless pit, and a great chain in his hand; 
and he (the angel) laid hold on the dragon, that old 
serpent which is the Devil and Satan, and bound him 
a thousand years." Whatever else this Scripture may 
teach, it goes to show that God holds satan subject to 
His own wise control, and that it is His plan to ex- 
ercise that controlling influence in Plis own good time. 



229 CONTENDING FOR THE FAITH, 

We have the '^key" representing God's promise to 
shut or open — to withhold a secret or reveal a m3''stery 
at His pleasure, and the "great chain" representing 
God's power to bind, or control that "old serpent/' 

The contest in the ages past has been a mighty one. 
It is God against satan; right against wrong; truth 
against falsehood; good against evil, and light against 
darkness. The first terrible conflict was in Eden, 
when satan took issue with the Word of God, as he 
declared to the woman, that for disobedience "ye shall 
not surely die." She yielded to the tempter, and ex- 
perienced the curse even as God had spoken (Gen. 3: 
23), in which is manifest at once the fidelity of ihe 
Father, and the infidelity or vileness of the serpent. 
It was then God's to declare that "it" — the seed of 
the woman, the Messiah, tlirough the agency of His 
Church, should "bruise" the head of the serpent; and 
this He did when He gave His Son '^that whosoever 
believeth in Him should not perish, but have everlast- 
ing life." As a bruise on the head of the serpent is 
fatal, so the stroke which satan receives from Christ 
Ir, fatal. It is through the death and resurrection of 
Jesus that this w^orld is to be finally redeemed from 
the thralldom of sin and from the power of the wicked! 
one. 

We next witness a mighty contest in the wilderness 
into which Jesus was led by the Spirit, "bemg forty 
days tempted of the devil." Satan with all his vile 
deceit presents himself before the Saviour. As prince 
of this world, he offers all, and the glory of the same,, 
if only the Lord would fall down and worship him. 



OR THE FOUNTAIN OF LOVE. 230 

but against all the pleadings of that wicked one, Jesus 
prevailed, and "angels came and ministered unto 
Him." And is it too much to suppose that He who an 
God incarnate prevailed against satanic power, is not 
able also to conquer, as now He sits up.on His throne, 
"being made so much better than the angels as He 
hath by inheritance obtained a more excellent name 
than they?" And then on Calvar}^, we witness a mighty 
contest. From the temptation in the wilderness, satan 
had Waged perpetual war against the character and 
doctrines of Christ. He had done all he could to 
stir up feeling and prejudice against that noble Per- 
sonage; and withal he led Judas to betray his Master, 
who soon after was falsely accused and condemned to 
be crucified. And here as Jesus hung on the cross, 
the devil imagined that he had overcome Christ, and 
that his power was secure; but Jesus burst asunder 
the bands of death, and was afterwards found mingliitg 
with His disciples to whom also He showed Himself 
alive after His passion, b}' many infallible proofs — 
being seen of them forty days, and speaking of the 
things pertaining to the kingdom of God. No victory 
could be more complete and glorious than that on the 
morning of the resurrection when our Lord went forth 
with renewed vigor, confirming His Divinity b}^ many 
infallible proofs. 

But satan, bent on doing all the mischief in his 
power, and unwilling that any should believe in the 
resurrection of the Lord, suggested to the oflflcers that 
they pay large mone} to the soldiers if they would re- 
port that "His disciples came by night, and stole Him 



231 CONTENDING FOR THE FAITH, 

away while they slept;" and so it was commonly re- 
ported among the Jews,- and no doubt multitudes 
believed the report, and so were disbelievers in the 
resurrection of Christ. But the Lord had provided 
against the mischief liable to follow the unholy mis- 
representation. It was on the day of Pentecost, and 
''they were all with one accord in one place," when 
the Lord appeared with mighty power in their midst, 
and all "were filled with the Hol}^ Ghost and began to 
speak with other tongues, as the Spirit gave them ut- 
terance. " As this was noised abroad, multitudes came 
together and were confounded, as the}' witnessed the 
mighty display of power; and while many were in 
doubt, or about ready to accept the Gospel, others 
declared that "These men are full of new wine." 
But Peter, standing up in their midst with the eleven, 
declared that they were not drunken, "But this is that 
which was spoken by the prophet Joel;" and so clear 
were his declarations in regard to Christ, and so forci- 
ble was the evidence as brought out through what the 
prophets had spoken, that multitudes w^ere convinced, 
and three thousand souls were added to the Church in 
a single day. 

It was a complete refutation of the reports as made, 
and position as taken by the enemies of our Lord, and 
another glorious victory for the right against wrong. 
In this was manifest the mighty power of God, and 
His sufficiency against the prince ot this world. 

Many glorious victories have attended God's faith- 
ful followers since that Pentecostal displa}^, and many 
more await the efforts of such as go forth trusting ia 
the same "precious promises." 



OR THE FOUNTAIN OF LOVE. Z.Vl 

It is with much pleasure that we dwell on these 
events, as we come to regard them as nothing less 
than forerunners of that more magnificent display of 
Divine power that shall appear in the day when the 
angel of God shall lay hold -'on the dragon, that old 
serpent, which is the Devil and Satan/' and shall bind 
him a thousand years, and cast him into the hot- 
tomless pit, and set a seal upon him that he "should 
deceive the nations no more for a season." We re- 
gard every revival as indicating the approach of that 
glorious era in the world's history when Christ shall 
come in the glory of the Father and with the Hoh' 
angels. * As it is for us as individuals, to bring into 
captivity every thought to the obedience of Christ 
even so, under God, as nations, we shall overcome 
Satanic influence, and the masses will be induced to 
turn from their evil ways, and accept Christ's rule in 
their hearts. 

It is true, in all this might}^ struggle against evil, 
that satan stands in the wa\'. It is he that '-taketh 
awaj' the Word that was sown in their hearts.'' He 
is represented as being transformed into an -'angel of 
light. ' and under such influence, it may l>e sometimes 
difficult for us to discriminate between good and evil, 
right and wrong. But amidst all the evil, and the 
man}' opposing forces, we shall find the remedy in 
practical recognition of the words, -^Put on the wjiole 
armour of God, that ye ma}' be able to stand against 
the wiles of the devil.'' 

In the establishment and history of the Inquisition 
xis given b}' many historians, we have numerous illus- 



233 CONTENDING FOR THE FAITH, 

trations of the power of satan to deceive, and his dis- 
position against the faith once delivered. It is well 
known that thousands were put to death by the lords 
of that "Holy Order,'' and that innocent parties were 
often condemned to the flames; and in how many ways 
the devil, as a messenger of light, is gomg out to de- 
ceive the nations, we may well pause and consider. 

But against all the evil and mischief as suggested 
by the prince of this world, the Church is bound to 
prevail, and the Lord Jesus is destined to come again, 
complete victor over all opposition. The mighty God 
will ''set a seal," and the ways of the godly shall 
prosper in the land. 

Concerning the millennial era, a writer of some note 
thus speaks: 

"A mighty purification of the air will be effected 
by Christ's coming. Though sin will nut be absolutely 
abolished — for men will still be in the flesh (Is. 65 : 
20), sin will no longer be a universal power, for the flesh 
is not any longer seduced by satan. Satan will not 
be as now the 'god and prince of this world. ' Christ 
will reign with His transfigured saints over men in the 

flesh The glorious events attending 

Christ's appearing, the destruction of Antichrist, the 
transfiguration of the Church and the binding of satan, 
will prepare the nations for embracing the Gospel. 
As individual regeneration goes on now, so there shall 
be a regeneration of nations then. Israel, as a nation, 
shall be born at once — in one day. As the Church 
began at Christ's ascension, so the Kingdom shall 
begin at His second advent." 



OR THE FOUNTAIN OF LOVE. 234 

It is pleasing to reflect just here, that to a certain 
extent, the Lord has already bound satan. It has 
pleased the Father to impart unto His children the 
strength essential to their complete victory over that 
wicked one. He says, "Ye have overcome; because 
greater is He that is in 3'ou, than he that is in the 
world;" and, "Whosoever will, let him take of the 
water of life freely." We believe that the victor^' is 
for all that will accept the terms of the Gospel; and 
as individuals hear the voice, and open the door of 
their hearts now to the entreaties of the Hol}^ Spirit, 
so we believe at our Lord's second coming, nations 
will hear and live. "Wherefore, beloved, seeing that 
je look for such things, be diligent that ye may be 
found of Him in peace, without spot and blameless.'' 

IIL The BiGNS or the times indicate complete 
victory. 

We remember that God spoke through Moses to 
His ancient Israel by "signs,'' and HSs appeak wesit 
out before Pharaoh in ^^signs and wonders, great and 
sore, upon Egypt." But midst all, the Egyptians re- 
fused to heed the Voice of God, and rebelled until, as 
:a result, Pharaoh and his hosts were swallowed up be- 
neath the waves of the Red Sea. It seems that the 
events connected with the histor}^ of Abraham and his 
rseed for thousands of years, should have been ample 
testimony, and effectual against the prevailing unbelief 
of the nations; but against all the light that God saw 
fit to reveal, the people sinned, untSl through the per- 
son of His dear Son, we hear that eloquent voice, "0 
je hjpocrites, ye can discern the face 0/ the sky; but 



235 CONTENDING FOR THE FAITH.. 

can you not discern the signs of the times?"' In iiow 
man}' instances we come to conclusions, and anticipate 
events in what we ma}' behold through our natural 
vision, and at the same time reject the strongest testi- 
mony as revealed through the prophets in favor of 
the final victory. As we review the histor}' of the 
Church and consider the dealings of God with His 
people, we may well cry out in the language of a dis- 
tinguished king, Dan. 4: 3 — "How great are His 
signs! and how mighty are His wonders! His king- 
dom is an everlasting kingdom, and His dominion is 
from generation to generation." 

There is perhaps no great truth attracting the atten- 
tion of the religious world to-day more prominent than 
this, — That events are rapidly developing which must, 
ere long, result in a more general purity of the Church, 
and very largel}' in an increase of her strength among 
the nations. 

It is a fact with which all should be most thoroughly 
impressed, that the Church was the most efficient, in 
those earl}" days when she was the purest and most 
thoroughly united, and that she was shorn of her 
strength, became less efficient, as she became corrupt 
in doctrine and practice. And as the defilement of 
the Church is the great source of her comparative in- 
efficiency, there is no question that can engage our 
attention, more important than this, "Is there no 
balm in Gilead?" Is there no remedy for the evils 
that have "crept in unawares?" 

We believe there is a remedy, and that it lies- in the 
restoration of the Church to her primitive purity, — in 



OR THE FOUNTAIN OF LOVE. 236 

her renovation of all false doctrine, and erroneous 
practices. We shall be ' 'sufficient for these things," 
onh' in a surrender to the faith once delivered, to the 
exclusion of all "philosophy and vain deceit, after the 
tradition of men, after the rudiments of the world, 
and not after Christ/' and that the events of the times 
are not merely tending to promote the purity of the 
Church, but are destined, ere long, to give her success 
in efforts for the establishment of the pure principles 
of Christianity in heathen lands, we have not the 
slightest hesitancy in affirming. 

God's appeal to the Church to-day is, "Awake! 
awake! put on thy strength Zion, put on thy beauti- 
ful garments Jerusalem:'" and is it not true that 
Zion is responding by many faithful efforts and noble 
deeds? 

Numerous events connected with her history, be- 
speak the purity of the Church and a re-union of 
God's forces. Many Christians, to the exclusion of 
church creeds and prejudices, are inquiring, "What 
is truth, — What saith the Scriptures?' The Church 
is seeking to comprehend the Word as never before, 
and we are fulh^ satisfied that all the prayers and 
struggles in behalf of the right, are not going to be in 
vain 

Gradual!}^ the great religious denominations of the 
world are coming to accept the truth. Doctrinal dis- 
tinctions and other sources of division in ecclesiastical 
bodies are on the decline. The great mass of Chris- 
tian intelligence is tending toward a common center. 
We are all coming to heed more generalh' the Script- 



237 CONTENDING FOR THE FAITH, 

ure, "Teach no othei^ doctrine;" and very soon, we 
may expect that the various branches will come to 
seek nourishment from the same Vine. It is in an 
unreserved surrender to the "faith once delivered," 
that the Church will go forward "conquering and to 
conquer." Fierce and long has been the battle in be- 
half of "sound doctrine;" and we shall certainly act 
the part of "wise servants," when as a Church, we 
shall drink of the Fountain pure — to the exclusion of 
unbelief in all its forms. 

The darkness is rapidly receding before the Light 
of the glorious Gospel. Every dollar contributed to 
the support of the Church at home, or for the estab- 
lishment of missions abroad, is so far a record in favor 
of the victory awaiting'the Church in her mighty strug- 
gle against the reign of satan. When that great 
religious body in New York, a few days ago, declared 
against its long existing doctrinal errors, it was not 
only an expression of honest purpose, but it was also 
a step toward the victory for which our Lord taught 
us to pray, "Thy kingdom come. Thy will be done 
in eartb as it is in heaven." 

And the Church referred to, is not an exception m 
modern history. The religious denominations of the 
world are inquirers at a throne of grace in behalf of 
doctrinal purity as never before. With unparalleled 
diligence they are giving attention to the words ot 
Paul to Timothy, "Take heed to thyself, and unto 
the doctrine; continue in them; for in doing this, 
thou shalt both save thyself, and them that hear thee." 

A.S a Church, we are coming to comprehend the* 



OR THK FOUNTAIN OF LOVE. 'JiilS 

Word more clearly than ever before. 

Improved facilities for Bible study are contributing 
largely to the success of multitudes in understanding 
the Gospel. A more thorough knowledge of ancient 
history and literature, as ft is being developed through 
excavations and other means, in the old world, is aid- 
ing greatly. Our Sunday-school system is a mighty 
agent and a growing power in the hands of God for 
the overthrow of false doctrine. There is a mighty 
power in that interchange of thought, not only as ex- 
hibited in the thousands of Sundaj^-schook as they 
assemble every Sabbath, all over the land, but in those 
great gatherings of representative men and women who 
assemble so frequently from different states and nations 
for Bible study. These vast throngs come together, 
not in the interest of some particular creed or denomi- 
nation, but in the interest of souls, and of those pure 
teachings and principles as inculcated by our Lord 
Jesus. They are accomplishing a mighty work in 
behalf of an early eA^angelization of the world. Also 
the Evangelical Alliance, the Young Men's and Young- 
Women's Christian Associations; the Christian En- 
deavor and numerous other religious organizations are 
going out directly in behalf of souls, and the faith 
once delivered. Throusrh these ao;encies God is 
accomplishing a mighty w^ork. Before them false 
theories are rapidly crumbling; and to them sectarian- 
ism and other formidable obstacles in the way of Gos- 
pel success, are destined, ere long, to yield. We 
believe the time is comino; wlien the stronoholds of 
idolatry, now prominent in the old world, Mohammed- 



239 CONTENDING FOR THE FAITH, 

anism, Roman Catholicism and unbelief in all its 
forms will surrender to that more excellent doctrine 
and practice embraced in the faith once delivered. 

And do not the signs of the times indicate also that 
all the great national evils are destined^ soon, to sur- 
render to those wholesome influences as put forth by 
the Church of our Lord Jesus? It is evidently the plan 
of the Father to bring to naught great national wrongs 
through the agency of the Church. It is through her 
influence that the seeds of virtue and Christian civili- 
zation are being implanted among the nations. The 
great sins of the age are rapidly yielding to the mighty 
power of the Gospel. Was it not through this in- 
fluence that American Slavery was overthrown? And . 
is it not through this, that intemperance and other 
great sins are likely to surrender at no late day? The 
Christian world is destined to continue hostilities 
against the strongholds, until the nations of the earth 
shall come to know the Lord. 

Among all the sins with which the Church has to 
grapple, none are more formidable than the traffic in 
intoxicating drinks. Intemperance is among the ap. 
palling evils of the age. As an agent in the hands of 
satan, it is the most dreadful adversary with which we 
have to contend; but we believe the time is coming,, 
when as an evil it is destined to succumb to the mighty 
mfluences brought to bear through the Christian re- 
ligion. The Church has come to see that the evil can 
be controlled onl}^ through the power of the Gospel; 
and in recognition of this fact, we have to-day many 
noble Christian men and women who are going out as 



OR THE FOUNTAIN OF LOVE. 240 

apostles of temperance, and are accomplishing a 
mighty work. The interest is manifesting itself in 
many great orgftnizations having for their object not 
only legislation restricting the sale of intoxicants, bnt 
also acting in the interest of a proper execution of 
laws that may be enacted in behalf of temperance 
principles. We believe that national prohibition can 
and ought to be established at the earliest possible 
date, in the interest of temperance; and we believe 
that efforts are now going on which will, ere long, not 
only result in the enactment of such laws, but in their 
enforcement Influences are rapidly developing which 
must, ere long, result in the enactment of prohibitory 
laws in about all the states, and with these we believe 
a sentiment is being developed such as will aid largely 
in their enforcement. 

The World's Woman's Christian Temperance Union, 
which held its first convention in Boston as late as 
November, '91, is among the mighty influences which 
are now being brought to bear against satan"s strong- 
holds as manifested in the whisky traffic. The great 
Boston convention was probably the most influential 
gathering ever held in the interest of temperance. 
Prominent in this meeting was Lady Henry Somerset, 
president of the British Woman's Christian Associa- 
tion, and our own Miss Frances E. Willard. president 
of the National Union. In this great meeting, we iind, 
among others, five hundred delegates in attendance, 
and Tremont Temple was frequently crowded to over- 
flowing, and "overflow meetings" were held in various 
churches- 



241 CONTENDING FOR THE FAITH, 

* 

The reports of various committees were heard ; and 
we read from a Boston paper that ' 'Miss Willard 
called the attention of the convention to the famous 
petition bearing over a million names of men and 
women of all coutries, who asked for the prohibition 
of the opium trade and the liquor traffic. This peti- 
tion will in a year or so have attained two million 
signatures, and will then be carried to all governments 
by a commission of White Ribbon women, with Lady 
Henry Somerset, Miss Willard and other leaders at 
its head. The petition is a veritable polyglot, having 
been signed in forty languages, in every part of the 
world. Nothing like it has been known in history, 
both as to numbers and geographical extent." 

Among the good things on that important occasion, 
John G. Whittier addressed an excellent letter to the 
convention, from which we copy the following: 

"You have carried the temperance banner around 
the world, and your signal has called out answering 
echoes in all lands. You are conquering Old World 
masculine prejudices, and proving the efficiency and 
necessity of the work of w^omanhood in the world's 
progress. Y^ou have awakened that enthusiasm of 
humanity which, wisely directed, is irresistible. If 
the gigantic evil is still strong and defiant, you have 
saved many of its victims, and the blessing of thous- 
ands of afflicted families is with you." 

Such is only a faint description of the great tem- 
perance convention and the work that is now going on 
in behalf of those unfortunates led captive by appe- 
tites for strong drink. The work is being pushed in 



OR THE FOUNTAIN OF LOVE. '242 

every nation, and we may well consider it among the 
agencies which contribute h\rgely to an early and more 
complete triumph of the Christian Church. Let the 
good work go on and let Christian men and women 
everywhere go forth with faith, prayers and mone}', 
to the rescue of the unborn millions destined to break 
faithful hearts and fill drunkards" graves unless the 
evil is retrained speedily. 

IV. We believe in the final triumph of the Church, 
not only in view of the fact that God gave His Son. 
that the world • -through His blood," might be re- 
deemed, but in consideration also, that angels are 
INTERESTED in this great work. Jesus declared. 
••There is joy in the presence of the angels of God over 
one sinner that repenteth. " 

Evidently the hosts of heaven are busily interesting 
themselves in the redemption of this world: audit is 
a precious thought, that we have the messengers of 
glory to co-operate with ns in the mighty contest. 

Amidst all the demands that are upon us, angels 
cannot be and never have been indifi^erent. We re- 
member that an angel of the Lord called unto Abra- 
ham out of Heaven as he was about to slay his son. as 
a test of obedience: an angel first proclaimed the com- 
ing of the Saviour, and was first to declare His resur- 
rection. .... The nature and mission of 
angels as brought out in the Bible, is a source of great 
interest to every Bible student, and deserves our care- 
ful attention. We notice that those blessed angels 
are on the right side of every question, and go out in 
defense of vital issues in connection with the will of 
rhp F^tLov 



243 CONTENDING FOR THE FAITH, 

As to how much influence they may have over us in 
all the great work undertaken in behalf of right and 
humanity, we cannot say; but that angels are inter- 
ested in the spiritual well-being of our race, in modern 
as well as in ancient times, is certainly in harmony 
with the eternal Truth as God has revealed it. God is 
immutable, angels have the same noble mission, and 
the demands of our fallen race are similar, and with 
all the promises as made unto the fathers, and with 
the various illustrations we have of God's good will 
to man, as manifested in times past through these 
heavenly messengers, we cannot doubt their efficiency 
as agents in our midst to-day. They may not enter 
the jails, nor open the prison doors that innocent per- 
sons may go free; and God may not always send His 
angels to shut the lion's mouths against the prospects 
of wicked men; but we believe that their mission em- 
braces the same broad sphere as when the inspired pen 
declared they are "all ministering spirits, sent forth 
to minister to them who shall be heirs of salvation." 

They join hands with earthly messengers in the 
same great redemption, and as such we believe are 
destined to wield an influence that must finally prove 
efl['ectual against the powers of darkness. "The angel 
of the Lord encampeth round about them that fear 
Him, and delivereth them." 

CONCLUSION: Finally, we suggest that as God 
is rapidly preparing the world for Christ's second ad- 
vent, that we study well "the Book of this prophecy." 
(Rev. 22: 19). 



OR THE FOUNTAIN OF LOVE. 244 

While we recognize the Bible as none other than 
the word of God, and that as such we should stud}^ it 
with all prayerful diligence, we most earnest!}" urge a 
devoted and more thorough study of the Apocalypse as 
peculiarly important to Bible students and Christians 
of this age. It is here that God has indeed revealed 
''things that must shortly come to pass." It was when 
the seventh angel sounded that great voices were heard 
in Heaven, saying, "The kingdoms of this world are 
become the kingdoms of our Lord, and of His Christ; 
and He shall reign for ever and ever." It is God's 
plan to bring into subjection the nations of the world. 
He has declared it, and the great work is to be ac- 
complished. It was with reference to the redemption 
of this world from sin, that God sent His Son; and 
He who had power to lay down His life and power to 
take it again, has power to take this world for God. 
It is ours to pray to-da}^, '^Thy will be done in earth 
as it is in Heaven.'' God is going to answer this pray- 
er. If it were not so. He never would have taught us 
thus to pray. 

And who can describe the splendor ot that trium- 
phant 'Teign!" No pen can fully portray the glories 
of a world redeemed from sin. Satan has ever been 
the great source of misery and wretchedness in the 
world; and with his power vanquished — the great 
source of our sufferings removed, the calm peace of 
Eden will be restored, and the Paradise lost through 
serpent will be regained through Christ. ''As in Adam 
all die, even so in Christ shall all be made alive. " Then 
"the nations shall beat their swords into ploughshares, 



245 CONTENDING FOR THE FAITH, 

and their spears into pruning hooks. . . . The 
Lamb which is in the midst of the throne shall feed 
them, and shall lead them unto living fountains of 
waters: and God shall wipe away all tears from their 
eyes." With such results awaiting our toils, we ask, 
Christian, is not the faith once delivered worth con- 
tending for? 

Let us cling to those blessed appeals, ever mindful 
of the judgment to come, and of those precious words 
of our Lord when he said, ' 'If any man shall add unto 
these things, God shall add unto him the plagues that 
are written in this Book," (Rev. 22: 18). 

"Now may the God of peace, that brought again 
from the dead our Lord Jesus, that great Shepherd of 
the sheep, through the blood of the everlasting cove- 
iiant, make you perfect in every good work to do His 
will, working in you that which is well-pleasing in Plis 
sight, through Jesus Christ; to whom be gioiy for ever 
and ever. Amen." 



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